READINGS
AUGUST 2022
AUGUST 21, SUNDAY
Reading 1
Is 66:18-21
Thus says the LORD:
I know their works and their thoughts,
and I come to gather nations of every language;
they shall come and see my glory.
I will set a sign among them;
from them I will send fugitives to the nations:
to Tarshish, Put and Lud, Mosoch, Tubal and Javan,
to the distant coastlands
that have never heard of my fame, or seen my glory;
and they shall proclaim my glory among the nations.
They shall bring all your brothers and sisters from all the nations
as an offering to the LORD,
on horses and in chariots, in carts, upon mules and dromedaries,
to Jerusalem, my holy mountain, says the LORD,
just as the Israelites bring their offering
to the house of the LORD in clean vessels.
Some of these I will take as priests and Levites, says the LORD.
Responsorial Psalm
Ps 117:1, 2
R.(Mk 16:15) Go out to all the world and tell the Good News.
Praise the LORD, all you nations;
glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.
Reading 2
Heb 12:5-7, 11-13
Brothers and sisters,
You have forgotten the exhortation addressed to you as children:
"My son, do not disdain the discipline of the Lord
or lose heart when reproved by him;
for whom the Lord loves, he disciplines;
he scourges every son he acknowledges."
Endure your trials as "discipline";
God treats you as sons.
For what "son" is there whom his father does not discipline?
At the time,
all discipline seems a cause not for joy but for pain,
yet later it brings the peaceful fruit of righteousness
to those who are trained by it.
So strengthen your drooping hands and your weak knees.
Make straight paths for your feet,
that what is lame may not be disjointed but healed.
Alleluia
Jn 14:6
R. Alleluia, alleluia.
I am the way, the truth and the life, says the Lord;
no one comes to the Father, except through me.
R. Alleluia, alleluia.
Gospel
Lk 13:22-30
Jesus passed through towns and villages,
teaching as he went and making his way to Jerusalem.
Someone asked him,
"Lord, will only a few people be saved?"
He answered them,
"Strive to enter through the narrow gate,
for many, I tell you, will attempt to enter
but will not be strong enough.
After the master of the house has arisen and locked the door,
then will you stand outside knocking and saying,
'Lord, open the door for us.'
He will say to you in reply,
'I do not know where you are from.
And you will say,
'We ate and drank in your company and you taught in our streets.'
Then he will say to you,
'I do not know where you are from.
Depart from me, all you evildoers!'
And there will be wailing and grinding of teeth
when you see Abraham, Isaac, and Jacob
and all the prophets in the kingdom of God
and you yourselves cast out.
And people will come from the east and the west
and from the north and the south
and will recline at table in the kingdom of God.
For behold, some are last who will be first,
and some are first who will be last."
Meditation:
What does the image of a door say to us about the kingdom of God? Jesus' story about the door being shut to those who come too late suggests they had offended their host and deserved to be excluded. It was customary for teachers in Jesus' time to close the door on tardy students and not allow them back for a whole week in order to teach them a lesson in discipline and faithfulness.
Who will be invited to enter God's kingdom?
Jesus told this story in response to the question of who will make it to heaven - to God's kingdom of everlasting peace and eternal life. Many rabbis held that all Israel would be saved and gain entry into God's kingdom, except for a few blatant sinners who excluded themselves! After all, they were specially chosen by God when he established a covenant relationship with them.
Jesus surprised his listeners by saying that one's membership as a people who have entered into a covenant relationship with God does not automatically mean entry into the everlasting kingdom of God. Second, Jesus asserts that many from the Gentile (non-Jewish) nations would enter God's kingdom. God's invitation is open to Jew and Gentile alike.
Jesus is the door to the kingdom of heaven
But Jesus warns that we can be excluded if we do not strive to enter by the narrow door. What did Jesus mean by this expression? The door which Jesus had in mind was himself. I am the door; if any one enters by me, he will be saved (John 10:9). God sent his only begotten Son, the Lord Jesus Christ, to open the way for us to have full access to the throne of God's grace (favor and blessing) and mercy (pardon for our sins). Through Jesus' victory on the cross he has freed us from slavery to sin and hurtful desires and addictions, and he has made us sons and daughters of God and citizens of his heavenly kingdom. We are free now to choose which kingdom we will serve - the kingdom of truth and light ruled by God's wisdom or the kingdom of falsehood and darkness ruled by Satan and the world system or society of people who are opposed to God and his laws.
Following the Lord requires effort and commitment on our part
If we want to enter God's kingdom and receive our full inheritance which is stored up for us in heaven, then we must follow the Lord Jesus in his way of the cross through a willing renunciation of our own will for his will - our own life for his life - our own way for his way.
Why did Jesus say we must strive to enter his kingdom of righteousness and peace? The word strive can also be translated as agony. To enter the kingdom of God we must struggle against every force or power of opposition - even the temptation to remain indifferent, apathetic, or compromising in our faith and personal trust in Jesus, our hope in holding firm to the promises of Jesus, and our uncompromising love for God above all else. Paul the Apostle reminds us that our hope in God does not disappoint us because "God's love has been poured into our hearts through the Holy Spirit who has been given to us" (Romans 5:5).
The Lord is with us to strengthen us in our trials and struggles
The Lord reminds us that when we face difficulties, trials, temptations, and even failures, we do not struggle alone. He knows our weaknesses even better than we know them, and he is always ready to help us in our struggle to overcome sin and wrong-doing. God's grace is sufficient! As we strive side by side for the faith of the Gospel (Philippians 1:27) Jesus assures us of complete victory! Do you trust in God's grace and help, especially in times of testing and temptation?
Lord Jesus, may I never doubt your guiding presence and your tender love and mercy towards me. Through the gift of your Spirit fill me with persevering faith and courage to trust you always in all things and in every circumstance I find myself in. May your love set my heart aflame with love for You who are my All.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
AUGUST 22, MONDAY
Reading 1
2 Thes1:1-5, 11-12
Paul, Silvanus, and Timothy to the Church of the Thessalonians
in God our Father and the Lord Jesus Christ:
grace to you and peace from God our Father
and the Lord Jesus Christ.
We ought to thank God always for you, brothers and sisters,
as is fitting, because your faith flourishes ever more,
and the love of every one of you for one another grows ever greater.
Accordingly, we ourselves boast of you in the churches of God
regarding your endurance and faith in all your persecutions
and the afflictions you endure.
This is evidence of the just judgment of God,
so that you may be considered worthy of the Kingdom of God
for which you are suffering.
We always pray for you,
that our God may make you worthy of his calling
and powerfully bring to fulfillment every good purpose
and every effort of faith,
that the name of our Lord Jesus may be glorified in you,
and you in him,
in accord with the grace of our God and Lord Jesus Christ.
Responsorial Psalm
Ps 96:1-2a, 2b-3, 4-5
R. (3) Proclaim God's marvelous deeds to all the nations.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim God's marvelous deeds to all the nations.
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Proclaim God's marvelous deeds to all the nations.
For great is the LORD and highly to be praised;
awesome is he, beyond all gods.
For all the gods of the nations are things of nought,
but the LORD made the heavens.
R. Proclaim God's marvelous deeds to all the nations.
Alleluia
Jn 10:27
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.
Gospel
Mt 23:13-22
Jesus said to the crowds and to his disciples:
"Woe to you, scribes and Pharisees, you hypocrites.
You lock the Kingdom of heaven before men.
You do not enter yourselves,
nor do you allow entrance to those trying to enter.
"Woe to you, scribes and Pharisees, you hypocrites.
You traverse sea and land to make one convert,
and when that happens you make him a child of Gehenna
twice as much as yourselves.
"Woe to you, blind guides, who say,
'If one swears by the temple, it means nothing,
but if one swears by the gold of the temple, one is obligated.'
Blind fools, which is greater, the gold,
or the temple that made the gold sacred?
And you say, 'If one swears by the altar, it means nothing,
but if one swears by the gift on the altar, one is obligated.'
You blind ones, which is greater, the gift,
or the altar that makes the gift sacred?
One who swears by the altar swears by it and all that is upon it;
one who swears by the temple swears by it
and by him who dwells in it;
one who swears by heaven swears by the throne of God
and by him who is seated on it."
Meditation:
When the Lord Jesus knocks on the door of your heart are you ready to answer and receive him (Revelations 3:20)? The Lord offers each one of us an open door to the kingdom of God, but we can shut ourselves out if we ignore or reject his offer. What is the door to the kingdom of heaven? When Jacob fled from his brother Essau, who wanted to kill him for stealing his birthright (Genesis 27:41), Jacob sought refuge in the wilderness. There God pursued him and gave him a vision that both changed his life and the life of his people. As Jacob slept on a star-lit hillside God showed him a great ladder or stairway that extended from earth to heaven. This stairway was filled with a multitude of angels ascending and descending before the throne of God.
An open door to the throne of God
God opened heaven to Jacob, not only to give him a place of refuge and peace, but to offer him the blessing of dwelling in intimate friendship with the living God. God spoke to Jacob and renewed the promises which he had made to his grandfather Abraham and his father Isaac, and now to Jacob and his descendants. God promised not only to bless and protect Jacob, but to make him and his descendants a blessing to all the nations as well. When Jacob awoke he exclaimed: "How awesome is this place! This is none other than the house of God and this is the gate of heaven" (Genesis 28:17). God opened a door for Jacob that brought him and his people into a new relationship with the living God.
Jesus is the door to God's kingdom
Jesus proclaimed to his disciples that he came to fulfill the prophetic dream of Jacob in his very own person: "You will see heaven opened, and the angels of God ascending and descending upon the Son of man" (John 1:51). Jesus proclaimed that he is the door (John 10:8-9) and the way (John 14:6) that makes it possible for us to access heaven and God's very throne. But Jesus woefully warned the religious leaders and successors of Jacob that they were shutting the door of God's kingdom not only on themselves but on others as well. The word woe expresses sorrowful pity as well as grief and sadness.Why did Jesus lament and issue such a stern rebuke?
Don't be misled by wrong-headed teachers
Jesus was angry with the religious leaders because they failed to listen to God's word and they misled the people they were supposed to teach and lead in the ways of God. They were blindly leading people to "pharisaism"- to their own ideas, rules, and practices which God did not intend or require - rather than to God's intention and way of life for his people. Jesus also chastised them for their hyprocisy - a hypocrite is an actor or imposter who says one thing but does the opposite. Jesus gave some examples to show how misguided they were in their thinking and practices.
In their zeal to win converts, the religious leaders required unnecessary and burdensome rules and practices which obscured the more important matters of religion, such as love of God and love of neighbor. And at the same time they made exceptions for themselves by devising clever ways to evade binding oaths and solemn promises which they had made to God. The Jews treated an oath made to God as a binding obligation that must not be broken under any circumstance, but the Pharisees found clever ways to evade their obligations when inconvenience got in the way. They forgot that God hears every word we utter (especially our oaths and promises) and he sees the intentions of our heart even before we speak or act.
God's ways and thoughts are different from ours
The scribes and Pharisees preferred their idea of religion to God's idea. They failed to lead others to God because they listened to their own ideas of what is true religion and they failed to understand the true meaning and intention of God's word. Through their own pride and prejudice they blindlyshut the door of their own hearts and minds to the truth of God's kingdom.
The prophets of the Old Testament had repeatedly warned God's people to seek the Lord and to put aside their own thoughts and ideas of religion in order to hear and understand God's mind and intentions for his people. The prophet Isaiah wrote,
"Seek the Lord while he may be found, call upon him while he is near;let the wicked forsake his way, and the unrighteous man his thoughts...For my thoughts are not your thoughts, neither are your ways my ways, says the Lord.For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts" (Isaiah 55:6-9).
Seek God's kingdom first
How can we shut the door of God's kingdom in our own personal lives? We close it through stubborn pride, disobedience, and ignorance. Do you submit your mind to God's word or do you cling to your own thoughts and ideas of what is right, true, and good for you? Do you allow the world's way of thinking to form the way you think, act, and speak - or do you allow God's word of truth to form the way you think, act, and speak? Do you ignore God's word through indifference or lack of reflection on his word?
The Lord Jesus wants to speak to us each and every day - to help us grow in our knowledge and understanding of his love and truth. The Lord is knocking at the door of your heart - are you receptive and ready to listen to his voice as he speaks through his life-giving Word? God's kingdom is always present to those who seek him with a humble mind and a willing heart. The Lord invites us to pray daily, "May your kingdom come and your will be done on earth as it is in heaven" (Matthew 6:10).
Lord Jesus, your word is life for me. May I never shut the door to your heavenly kingdom through my stubborn pride or disbelief. Help me to listen to your voice attentively and to conform my life more fully to your word.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
AUGUST 23, TUESDAY
Reading 1
2 THES 2:1-3A, 14-17
We ask you, brothers and sisters,
with regard to the coming of our Lord Jesus Christ
and our assembling with him,
not to be shaken out of your minds suddenly,
or to be alarmed either by a “spirit,” or by an oral statement,
or by a letter allegedly from us
to the effect that the day of the Lord is at hand.
Let no one deceive you in any way.
To this end he has also called you through our Gospel
to possess the glory of our Lord Jesus Christ.
Therefore, brothers and sisters, stand firm
and hold fast to the traditions that you were taught,
either by an oral statement or by a letter of ours.
May our Lord Jesus Christ himself and God our Father,
who has loved us and given us everlasting encouragement
and good hope through his grace,
encourage your hearts and strengthen them
in every good deed and word.
Responsorial Psalm
PS 96:10, 11-12, 13
R. (13b) The Lord comes to judge the earth.
Say among the nations: The Lord is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. The Lord comes to judge the earth.
Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult.
R. The Lord comes to judge the earth.
Before the Lord, for he comes;
for he comes to rule the earth.
He shall rule the world with justice
and the peoples with his constancy.
R. The Lord comes to judge the earth.
Alleluia
HEBREWS 4:12
R. Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.
Gospel
MT 23:23-26
Jesus said:
“Woe to you, scribes and Pharisees, you hypocrites.
You pay tithes of mint and dill and cummin,
and have neglected the weightier things of the law:
judgment and mercy and fidelity.
But these you should have done, without neglecting the others.
Blind guides, who strain out the gnat and swallow the camel!“Woe to you, scribes and Pharisees, you hypocrites.
You cleanse the outside of cup and dish,
but inside they are full of plunder and self-indulgence.
Blind Pharisee, cleanse first the inside of the cup,
so that the outside also may be clean.”
Meditation:
Do you allow any blind-spots to blur your vision of God's kingdom and his ways? Jesus went to the heart of the matter when he called the religious leaders of his day blind Pharisees and hypocrites! A hypocrite is an actor or imposter who says one thing but does the opposite or who puts on an outward appearance of doing good while inwardly clinging to wrong attitudes, selfish desires and ambitions, or bad intentions. Many scribes and Pharisees had made it a regular practice to publicly put on a good show of outward zeal and piety with the intention of winning greater honors, privileges, and favors among the people. Jesus had a very good reason for severely rebuking the scribes and Pharisees, the religious teachers and leaders, for misleading people and neglecting the heart and essence of God's law - love of God and love of neighbor
What forms our outward practices and habits?
The scribes in particular devoted their whole lives to the study of God's law contained in the five books of Moses (Torah). As the religious experts of their day, they took great pride in their knowledge and outward observance of the commandments and precepts of the law of Moses. They further divided the 613 precepts of the Law of Mosesinto thousands of tiny rules and regulations. They were so exacting in their interpretations and in trying to live them out, that they had little time for much else. By the time they finished compiling their interpretations it took no less than fifty volumes to contain them! Jesus chastised them for neglecting the more important matters of religion, such as justice and the love of God. In their misguided zeal they had lost sight of God and of his purpose for the law.
God's law of love reveals what is truly important and necessary
Jesus used the example of tithing to show how far they had missed the mark. God had commanded a tithe of the first fruits of one's labor as an expression of thanksgiving and honor for his providential care for his people (Deuteronomy 14:22; Leviticus 27:30). The scribes, however, went to extreme lengths to tithe on insignificant things (such as tiny plants) with great mathematical accuracy. They were very attentive to minute matters of little importance, but they neglected to care for the needy and the weak. Jesus admonished them because their hearts were not right. They were filled with pride and contempt for others who were not like themselves. They put unnecessary burdens on others while neglecting to show charity, especially to the weak and the poor.
The scribes and Pharisees meticulously went through the outward observance of their religious duties and practices while forgetting the realities of God's intention and purpose for the law - his love and righteousness (justice and goodness). Jesus used a humorous example to show how out of proportion matters had gotten with them. Gnats were considered the smallest of insects and camels were considered the largest of animals in Palestine. Both were considered ritually impure. The scribes went to great lengths to avoid contact with gnats, even to the point of straining the wine cup with a fine cloth lest they accidentally swallowed a gnat. The stark contrast must have drawn chuckles as well as groans.
God's love shapes our minds and transforms our hearts and actions
What was the point of Jesus' humorous and important lesson? The essence of God's commandments is rooted in love - love of God and love of neighbor, righteousness (justice and goodness), and mercy. God is love and everything he does, including his justice and goodness, flows from his love for us. True love is costly and sacrificial - it both embraces and lifts the burdens of others. Do you allow the love of God to shape and transform the way you live your daily life - including the way you think of others, speak of them, and treat them?
Lord Jesus, fill me with your love and mercy that I may always think, speak, and treat others with fairness, loving-kindness, patience, and goodness.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
AUGUST 24, WEDNESDAY
Reading I
Rv 21:9b-14
The angel spoke to me, saying,
“Come here.
I will show you the bride, the wife of the Lamb.”
He took me in spirit to a great, high mountain
and showed me the holy city Jerusalem
coming down out of heaven from God.
It gleamed with the splendor of God.
Its radiance was like that of a precious stone,
like jasper, clear as crystal.
It had a massive, high wall,
with twelve gates where twelve angels were stationed
and on which names were inscribed,
the names of the twelve tribes of the children of Israel.
There were three gates facing east,
three north, three south, and three west.
The wall of the city had twelve courses of stones as its foundation,
on which were inscribed the twelve names
of the twelve Apostles of the Lamb.
Responsorial Psalm
145:10-11, 12-13, 17-18
R. (12) Your friends make known, O Lord, the glorious splendor of your Kingdom.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Making known to men your might
and the glorious splendor of your Kingdom.
Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Alleluia
Jn 1:49b
R. Alleluia, alleluia.
Rabbi, you are the Son of God;
you are the King of Israel.
R. Alleluia, alleluia.
Gospel
Jn 1:45-51
Philip found Nathanael and told him,
“We have found the one about whom Moses wrote in the law,
and also the prophets, Jesus son of Joseph, from Nazareth.”
But Nathanael said to him,
“Can anything good come from Nazareth?”
Philip said to him, “Come and see.”
Jesus saw Nathanael coming toward him and said of him,
“Here is a true child of Israel.
There is no duplicity in him.”
Nathanael said to him, “How do you know me?”
Jesus answered and said to him,
“Before Philip called you, I saw you under the fig tree.”
Nathanael answered him,
“Rabbi, you are the Son of God; you are the King of Israel.”
Jesus answered and said to him,
“Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this.”
And he said to him, “Amen, amen, I say to you,
you will see heaven opened and the angels of God
ascending and descending on the Son of Man.”
Meditation:
How can we know with certainty that Jesus is truly who he claims to be - the Son of God and Savior of the world? Philip was eager to tell his friend Nathaniel (who is also known as Bartholomew in Matthew 10:3 and Luke 6:14) about his decision to be a disciple of Jesus. Philip tried to convince his friend that Jesus was the Messiah, whom Moses and the prophets had foretold would come. Nathanial was very skeptical because he didn't think it was possible for the Messiah to come from Nazareth, a town in Galilee. Nathaniel not only disliked the town of Nazareth, he despised its residents as unworthy Jews. "How could anything good come from such a place?"
Nazareth was at the crossroads of the ancient world where people from different cultures and religions would pass through. Perhaps Nathaniel thought its religious teachers were not orthodox enough in their understanding and interpretation of the law of Moses. Besides, how could the Messiah come from Galilee when the prophets said he would come from Bethlehem of Judaea? Aren't we all a bit like Nathaniel? We are skeptical when someone tries to convince us of the truth until we can comprehend it for ourselves.
A skeptical but earnest search for God's truth
So what kind of proof did Philip offer to Nathanael? Rather than argue with his friend, Philip took the wiser strategy of inviting Nathanael to "come and see" for himself who this Jesus claimed to be. Clever arguments rarely win people to the Gospel - but an encounter with the person of Jesus Christ can change one's life forever. When people are receptive to the word of Christ and when they see his love in action, the Lord Jesus himself, through the power of the Holy Spirit, touches their hearts and opens their minds to recognize that he truly is the Son of God who reveals the Father's love and truth to us.
When Philip brought Nathanael to Jesus, Jesus did something which only God could do! He opened Nathanael's heart and his innermost thoughts and desires to God's revelation. Jesus called Nathanael a true "Israelite in whom there is no guile." God had chosen Jacob, who was given the name Israel, over his twin brother Essau, because Jacob was a man of faith, without guile or cunning like Essau (Genesis 25:27). Nathanael, like Jacob, hungered for God and believed in God's promises. Nathanael knew the Scriptures. He had read the law and the prophets. And like Jacob he was waiting for the fulfillment of God's promises to his people Israel. Nathanael was an earnest seeker of God. He not only sought to grow in understanding of God's word, but he sought an intimate personal relationship with God as well. That is why he was willing to meet Jesus, to see if perhaps this miracle worker from Galilee might be the long-awaited Messiah and Savior.
God's word brings blessing and refreshment for those who receive it
What is the significance of Jesus' revelation of seeing Nathanael "under the fig tree"? For the people of Israel, the fig tree was a symbol of God's peace and blessing (1 Kings 4:24b-25, Micah 4:4). It provided shade from the midday sun and a cool refreshing place to retreat, pray, and reflect on God's word. Rabbis often gathered their disciples under the shade of the fig tree to teach them the wisdom and revelation of God's word in the Scriptures. The rabbis had an expression for comparing the fig tree to being nourished with God's word in Scripture, "He who tends the fig tree will eat its fruit."
Jesus offers the greatest gift possible - peace and friendship with God
It is very likely that Nathanael had been thinking about God's word while sitting "under his fig tree" and reflecting on God's promise to send a Messiah King who would free his people from sin and oppression and usher in God's kingdom of righteousness and peace for the whole world. Perhaps Nathanael dozed off for a midday nap and dreamt of God's kingdom like Jacob had dreamt when God gave him a vision of a great ladder which united earth with heaven (see Genesis 28:12-17). Through the gift of revelation Nathanael recognized that Jesus was truly the Messiah, the everlasting "Son of God and King of Israel" (John 1:49). The Lord Jesus offered Nathanael the greatest gift of all - the gift of friendship with God and the offer of free access to God's throne in heaven.
Jesus promises that we will dwell with the living God
What does Jesus mean when he says "you will see heaven opened, and the angels of God ascending and descending upon the Son of man"? One of the most remarkable revelations recorded in the Bible is the dream of Jacob (Genesis 28:12-17). God had opened a door for Jacob that brought him and his people into a new relationship with the living God. In Jacob's dream God revealed his angelic host and showed him the very throne of heaven and promised Jacob that he and his descendants would dwell with the living God.
Jesus, the Son of God, unites earth and heaven in himself
Jesus' response to Nathanael's new faith in accepting Jesus as the Messiah is the promise that Jesus himself will open the way for free access to the very throne of God in heaven. Jesus is the fulfillment of God's promise to Jacob and his descendants - he is the way to the Father in heaven and the true "ladder (or stairway) which unites earth with heaven." In Jesus' incarnation, the divine Son of God taking on human flesh for our sake, we see the union of heaven and earth - God making his dwelling with us and bringing us into the heavenly reality of his kingdom through his Son, Jesus Christ.
Jesus gives us free access to God's presence
Jesus' death on the cross, where he defeated sin and won new life for us through his resurrection, opens the way for each of us to come into a new relationship with God as his adopted sons and daughters. The Lord Jesus opens the way for each one of us to "ascend to heaven" and to bring "heaven to earth" in the daily circumstances of our lives. God's kingdom is present in those who seek him and who strive to do his will. Through the gift of faith God opens a door for each one of us to the heavenly reality of his kingdom. Do you see with the "eyes of faith" what the Lord Jesus has done for us?
Heavenly Father, through your Son Jesus Christ, you have opened the way to heaven for each one of us. As you personally revealed yourself to your beloved patriarchs and apostles, so reveal yourself to me that I may recognize your presence with me and know the power of your kingdom at work in my life. May I always find joy and peace in your presence and never lose sight of your everlasting kingdom.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
AUGUST 25, THURSDAY
Reading 1
1 COR 1:1-9
Paul, called to be an Apostle of Christ Jesus by the will of God,
and Sosthenes our brother,
to the Church of God that is in Corinth,
to you who have been sanctified in Christ Jesus, called to be holy,
with all those everywhere who call upon the name of our Lord Jesus Christ,
their Lord and ours.
Grace to you and peace from God our Father
and the Lord Jesus Christ.
I give thanks to my God always on your account
for the grace of God bestowed on you in Christ Jesus,
that in him you were enriched in every way,
with all discourse and all knowledge,
as the testimony to Christ was confirmed among you,
so that you are not lacking in any spiritual gift
as you wait for the revelation of our Lord Jesus Christ.
He will keep you firm to the end,
irreproachable on the day of our Lord Jesus Christ.
God is faithful,
and by him you were called to fellowship with his Son, Jesus Christ our Lord.
Responsorial Psalm
PS 145:2-3, 4-5, 6-7
R. (1) I will praise your name for ever, Lord.
Every day will I bless you,
and I will praise your name forever and ever.
Great is the LORD and highly to be praised;
his greatness is unsearchable.
R. I will praise your name for ever, Lord.
Generation after generation praises your works
and proclaims your might.
They speak of the splendor of your glorious majesty
and tell of your wondrous works.
R. I will praise your name for ever, Lord.
They discourse of the power of your terrible deeds
and declare your greatness.
They publish the fame of your abundant goodness
and joyfully sing of your justice.
R. I will praise your name for ever, Lord.
Alleluia
MT 24:42A, 44
R. Alleluia, alleluia.
Stay awake!
For you do not know when the Son of Man will come.
R. Alleluia, alleluia.
Gospel
MT 24:42-51
Jesus said to his disciples:
“Stay awake!
For you do not know on which day your Lord will come.
Be sure of this:
if the master of the house
had known the hour of night when the thief was coming,
he would have stayed awake
and not let his house be broken into.
So too, you also must be prepared,
for at an hour you do not expect, the Son of Man will come.
“Who, then, is the faithful and prudent servant,
whom the master has put in charge of his household
to distribute to them their food at the proper time?
Blessed is that servant whom his master on his arrival finds doing so.
Amen, I say to you, he will put him in charge of all his property.
But if that wicked servant says to himself, ‘My master is long delayed,’
and begins to beat his fellow servants,
and eat and drink with drunkards,
the servant’s master will come on an unexpected day
and at an unknown hour and will punish him severely
and assign him a place with the hypocrites,
where there will be wailing and grinding of teeth.”
Meditation:
Has your community or town ever participated in a grand homecoming party for a celebrated hero or champion who courageously and selflessly risked all to serve their people and nation - who risked great odds to protect people from harm and who achieved great victory over an enemy bent on destroying their land and freedom? The Lord Jesus promises us a great victory celebration when he returns again to put down his enemies and to establish his everlasting kingdom of peace, joy, and righteousness. That day when the Lord Jesus returns will be joy and peace for those who are prepared to meet him - but grief and sorrow for those who did not accept him as Lord and ruler of all.
Jesus will return to establish his everlasting kingdom
Jesus' first coming was a rescue mission - he was sent by the eternal Father in heaven to save us from the tyranny of sin, Satan, and death. Jesus' sacrificial death on the cross and his triumphant victory over the grave won pardon for us and reconciliation with our heavenly Father, and the promise of everlasting life and joy in his kingdom. The Lord Jesus told his disciples on a number of occasions that he would return again at the end of this present age - not simply to rescue us again from our enemies - but as a victor King and Lord who will vindicate all who have believed in him - by releasing us from the curse of death and condemnation and restoring for us the plan he had from the beginning of creation - a new heavens and earth for a people perfectly united with God in peace, joy, and harmony forever. This is the background to Jesus story (parable) about the householder and the thief in the night (Matthew 24:42-51). When the Lord Jesus returns, he doesn't want to find us flirting with the enemy or worse joining forces with enemies who are opposed to God and his kingdom.
Don't let Satan rob you of your heavenly treasure
What does Jesus' parable of the thief in the night teach us about God's kingdom? If you knew that a thief was prowling about and trying to strike your home and threaten your life, wouldn't you seek to protect yourself from harm's way? Jesus' parable of the thief in the night brings home the necessity for watchfulness and being on guard to avert the danger of plunder and destruction, especially under the cover of darkness and secrecy! While no thief would announce his intention in advance, nor the time when he would strike, lack of vigilance would nonetheless invite disaster for those who are unprepared to keep their treasure and their lives secure at all times! The intruder strikes when he is least expected!
Our adversary the devil seeks to rob us of the treasure which the Lord freely offers us. What is the treasure which the Lord Jesus wants us to guard lest we lose it? It is the treasure of a personal relationship with the Lord Jesus himself - who is our greatest gift and portion in this life. The Scriptures remind us that there is no greater treasure on earth or in heaven than the Lord himself (Psalm 16:5,11, Job 22:25-26, and Philippians 3:8):
"Whom have I in heaven but you? And there is nothing upon earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion for ever" (Psalm 73:25-26).
The Lord Jesus chooses to come and dwell in our hearts through the gift and working of his Holy Spirit. He knocks at the door of our heart and invites us to let him enter (Revelation 3:21). Are you ready to meet the Lord - each and every day?
Be ready to give your account to the Lord Jesus
Jesus ends his teaching on watchfulness and vigilance with another parable about a master and his servants (Matthew 24:.45-49). The storyline is similar. There is an element of surprise - the master suddenly returns home unexpectedly, probably from a long journey. He rewards the dutiful servant for his faithfulness to his master. He has performed his service with diligence and has done all that the master required of him. The master punishes the other servant who behaved wickedly. This servant was not only irresponsible - he was frequently absent from work and spent his master's money by throwing endless parties with his friends. The wicked servant also abused his fellow workers with physical force and violence - probably to make them do the work he was supposed to do for his master. The master not only throws him out of his house, he fires him from his job! He also throws him into the worst possible place - a prison of no return where there is nothing but torment and misery.
Should we be surprised to see the master acting with such swift judgment? After all he is only giving back what they have given to him. The master rewards the faithful servant with honor, promotion, and friendship, and he punishes the unfaithful servant - who stole from his master and used his position to abuse others - by removing him from his position of trust with the master and by throwing him into prison for robbing the master and mistreating his fellow servants. The Lord has entrusted each of us with his gifts and grace - the grace to love God with faithfulness, trust, and obedience - and the grace to love our neighbor as our self. Do you love faithfulness?
Always be prepared for your homecoming
The Lord Jesus calls us to be vigilant in watching for his return and to be ready to meet him when he calls us to himself. The Lord gives us his Holy Spirit so that we may have the wisdom, help, and strength we need to turn away from sin to embrace God's way of love, justice, and holiness. The Lord's warning of judgment causes dismay for those who are unprepared, but it brings joyful hope to those who eagerly wait for his return in glory. God's judgment is good news for those who are ready to meet him. Their reward is God himself, the source of all truth, beauty, goodness, love and everlasting life.
Lord Jesus, you have captured my heart and it is yours. Take my life and all that I possess that I may have you alone as my treasure and joy. Make me strong in faith, steadfast in hope, and generous in love that I may seek to please you in all things and bring you glory.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
AUGUST 26, FRIDAY
Reading 1
1 COR 1:17-25
Brothers and sisters:
Christ did not send me to baptize but to preach the Gospel,
and not with the wisdom of human eloquence,
so that the cross of Christ might not be emptied of its meaning.
The message of the cross is foolishness to those who are perishing,
but to us who are being saved it is the power of God.
For it is written:
I will destroy the wisdom of the wise,
and the learning of the learned I will set aside.
Where is the wise one?
Where is the scribe?
Where is the debater of this age?
Has not God made the wisdom of the world foolish?
For since in the wisdom of God
the world did not come to know God through wisdom,
it was the will of God through the foolishness of the proclamation
to save those who have faith.
For Jews demand signs and Greeks look for wisdom,
but we proclaim Christ crucified,
a stumbling block to Jews and foolishness to Gentiles,
but to those who are called, Jews and Greeks alike,
Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom,
and the weakness of God is stronger than human strength.
Responsorial Psalm
PS 33:1-2, 4-5, 10-11
R. (5) The earth is full of the goodness of the Lord.
Exult, you just, in the LORD;
praise from the upright is fitting.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
R. The earth is full of the goodness of the Lord.
For upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the Lord the earth is full.
R. The earth is full of the goodness of the Lord.
The LORD brings to nought the plans of nations;
he foils the designs of peoples.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
R. The earth is full of the goodness of the Lord.
Alleluia
LUKE 21:36
R. Alleluia, alleluia.
Be vigilant at all times and pray,
that you may have the strength to stand before the Son of Man.
R. Alleluia, alleluia.
Gospel
MT 25:1-13
Jesus told his disciples this parable:
“The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom! Come out to meet him!’
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour.”
Meditation:
Are you missing out on what's most important in life? Being unprepared can lead to unnecessary trouble and even disaster! What good is a life-jacket left on the shore when the boat is sinking? Jesus' story of ten single ladies waiting for a wedding procession in the middle of the night seems strange to most westerners today. But Jesus' audience knew all too well how easily this could happen to them.
Don't miss the most important engagement of all
Wedding customs in ancient Palestine required extra vigilance and preparation for everyone involved. (Some near eastern villages still follow this custom.) The bride and groom did not go away for their honeymoon, but celebrated for a whole week with their family and friends. It was the custom for the groom, in company with his friends, to come at his discretion and get his bride and bring her to their new home. They would take the longest route possible so that many villagers along the way could join in the wedding procession. Once they arrived and closed the doors, no one else could be admitted. If the groom decided to come and bring his bride at night, then lights were required by necessity to guide the travelers through the dark and narrow streets. No one was allowed on the village streets at night without a lamp!
To show up for a wedding party without proper attire and travel arrangements is like trying to get into a special event today that requires a prearranged permit or reservation. You just don't get in without the proper pass. Can you imagine the frustration travelers might experience when going abroad and finding out that they can't get into some country because they don't have the right visa or a valid passport.
The consequences of being unprepared to meet the Lord
Jesus warns us that there are consequences for being unprepared. There are certain things you cannot obtain at the last moment. For example, students cannot prepare for their exams when the day of testing is already upon them. A person cannot get the right kind of character, strength, and skill required for a task at hand unless they already possess it, such as a captain with courage and nautical skills who must steer a ship through a dangerous storm at sea.
When the Lord Jesus comes to lead you to his heavenly banquet will you be ready to hear his voice and follow? Our eternal welfare depends on our hearing, and many have trained themselves to not hear. We will not be prepared to meet the Lord, face to face, when he calls us on the day of judgment, unless we listen to him today. The Lord invites us to feast at his heavenly banquet table. Are you ready?
Lord Jesus, make me vigilant and attentive to your voice that I may heed your call at all times. May I find joy in your presence and delight in doing your will.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
AUGUST 27, SATURDAY
Reading 1
1 Cor 1:26-31
Consider your own calling, brothers and sisters.
Not many of you were wise by human standards,
not many were powerful,
not many were of noble birth.
Rather, God chose the foolish of the world to shame the wise,
and God chose the weak of the world to shame the strong,
and God chose the lowly and despised of the world,
those who count for nothing,
to reduce to nothing those who are something,
so that no human being might boast before God.
It is due to him that you are in Christ Jesus,
who became for us wisdom from God,
as well as righteousness, sanctification, and redemption,
so that, as it is written,
Whoever boasts, should boast in the Lord.
Responsorial Psalm
Ps 33:12-13, 18-19, 20-21
R. (12) Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
From heaven the LORD looks down;
he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.
But see, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Blessed the people the Lord has chosen to be his own.
Our soul waits for the LORD,
who is our help and our shield,
For in him our hearts rejoice;
in his holy name we trust.
R. Blessed the people the Lord has chosen to be his own.
Alleluia
Jn 13:34
R. Alleluia, alleluia.
I give you a new commandment:
love one another as I have loved you.
R. Alleluia, alleluia.
Gospel
Mt 25:14-30
Jesus told his disciples this parable:
"A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one–
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master's money.
After a long time
the master of those servants came back and settled accounts with them.
The one who had received five talents
came forward bringing the additional five.
He said, 'Master, you gave me five talents.
See, I have made five more.'
His master said to him, 'Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.'
Then the one who had received two talents also came forward and said,
'Master, you gave me two talents.
See, I have made two more.'
His master said to him, 'Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.'
Then the one who had received the one talent came forward and said,
'Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.'
His master said to him in reply, 'You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.'"
Meditation:
What can economics and productivity teach us about the kingdom of heaven? Jesus' story about a businessman who leaves town and entrusts his money with his workers made perfect sense to his audience. Wealthy merchants and businessmen often had to travel abroad and leave the business to others to handle while they were gone.
Why did Jesus tell this story and what can it teach us? Most importantly it tells us something about how God deals with us, his disciples and servants. The parable speaks first of the Master's trust in his servants. While he goes away he leaves them with his money to use as they think best. While there were no strings attached, this was obviously a test to see if the Master's workers would be industrious and reliable in their use of the money entrusted to them. The master rewards those who are industrious and faithful and he punishes those who sit by idly and who do nothing with his money.
The essence of the parable seems to lie in the servants' conception of responsibility. Each servant entrusted with the master's money was faithful up to a certain point. The servant who buried the master's money was irresponsible. One can bury seeds in the ground and expect them to become productive because they obey natural laws. Coins, however, do not obey natural laws. They obey economic laws and become productive in circulation. The master expected his servants to be productive in the use of his money.
God rewards those who use their gifts for serving him and the good of others
What do coins and the law of economics have to do with the kingdom of God? The Lord entrusts the subjects of his kingdom with gifts and graces and he gives his subjects the freedom to use them as they think best. With each gift and talent, God gives sufficient means (grace and wisdom) for using them in a fitting way. As the parable of the talents shows, God abhors indifference and an attitude that says it's not worth trying. God honors those who use their talents and gifts for doing good. Those who are faithful with even a little are entrusted with more! But those who neglect or squander what God has entrusted to them will lose what they have.
There is an important lesson here for us. No one can stand still for long in the Christian life. We either get more or we lose what we have. We either advance towards God or we slip back. Do you seek to serve God with the gifts, talents, and graces he has given to you?
Lord Jesus, be the ruler of my heart and thoughts, be the king of my home and relationships, and be the master of my work and service. Help me to make good use of the gifts, talents, time, and resources you give me for your glory and your kingdom.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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