READINGS
AUGUST 2023
AUGUST 20, SUNDAY
Reading 1
Is 56:1, 6-7
Thus says the LORD:
Observe what is right, do what is just;
for my salvation is about to come,
my justice, about to be revealed.
The foreigners who join themselves to the LORD,
ministering to him,
loving the name of the LORD,
and becoming his servants—
all who keep the sabbath free from profanation
and hold to my covenant,
them I will bring to my holy mountain
and make joyful in my house of prayer;
their burnt offerings and sacrifices
will be acceptable on my altar,
for my house shall be called
a house of prayer for all peoples.
Responsorial Psalm
Ps 67:2-3, 5, 6, 8
R. (4) O God, let all the nations praise you!
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. O God, let all the nations praise you!
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. O God, let all the nations praise you!
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. O God, let all the nations praise you!
Reading 2
Rom 11:13-15, 29-32
Brothers and sisters:
I am speaking to you Gentiles.
Inasmuch as I am the apostle to the Gentiles,
I glory in my ministry in order to make my race jealous
and thus save some of them.
For if their rejection is the reconciliation of the world,
what will their acceptance be but life from the dead?
For the gifts and the call of God are irrevocable.
Just as you once disobeyed God
but have now received mercy because of their disobedience,
so they have now disobeyed in order that,
by virtue of the mercy shown to you,
they too may now receive mercy.
For God delivered all to disobedience,
that he might have mercy upon all.
Alleluia
Cf. Mt 4:23
R. Alleluia, alleluia.
Jesus proclaimed the Gospel of the kingdom
and cured every disease among the people.
R. Alleluia, alleluia.
Gospel
Mt 15:21-28
At that time, Jesus withdrew to the region of Tyre and Sidon.
And behold, a Canaanite woman of that district came and called out,
"Have pity on me, Lord, Son of David!
My daughter is tormented by a demon."
But Jesus did not say a word in answer to her.
Jesus' disciples came and asked him,
"Send her away, for she keeps calling out after us."
He said in reply,
"I was sent only to the lost sheep of the house of Israel."
But the woman came and did Jesus homage, saying, "Lord, help me."
He said in reply,
"It is not right to take the food of the children
and throw it to the dogs."
She said, "Please, Lord, for even the dogs eat the scraps
that fall from the table of their masters."
Then Jesus said to her in reply,
"O woman, great is your faith!
Let it be done for you as you wish."
And the woman's daughter was healed from that hour.
Meditation:
Do you ever feel "put-off" or ignored by the Lord?
This passage (Matthew 15:21) describes the only occasion in which Jesus ministered outside of Jewish territory. (Tyre and Sidon were fifty miles north of Israel and still exist today in modern Lebanon.) A Gentile woman, a foreigner who was not a member of the Jewish people, puts Jesus on the spot by pleading for his help. At first Jesus seemed to pay no attention to her, and this made his disciples feel embarrassed. Jesus does this to test the woman to awaken faith in her.
Jesus first tests the woman's faith
What did Jesus mean by the expression "throwing bread to the dogs"? The Jews often spoke of the Gentiles with arrogance and insolence as "unclean dogs" since the Gentiles did not follow God's law and were excluded from God's covenant and favor with the people of Israel. For the Greeks the "dog" was a symbol of dishonor and was used to describe a shameless and audacious woman. There is another reference to "dogs" in Matthew's Gospel where Jesus says to his disciples, "Do not give to dogs what is holy" (Matthew 7:6). Jesus tests this woman's faith to see if she is earnest in receiving holy things from the hand of a holy God. Jesus, no doubt, spoke with a smile rather than with an insult because this woman immediately responds with wit and faith - "even the dogs eat the crumbs".
Seek the Lord Jesus with expectant faith
Jesus praises a Gentile woman for her faith and for her love. She made the misery of her child her own and she was willing to suffer rebuff in order to obtain healing for her loved one. She also had indomitable persistence. Her faith grew in contact with the person of Jesus. She began with a request and she ended on her knees in worshipful prayer to the living God. No one who ever sought Jesus with earnest faith - whether Jew or Gentile - was refused his help. Do you seek the Lord Jesus with expectant faith?
Lord Jesus, your love and mercy knows no bounds. May I trust you always and pursue you with indomitable persistence as this woman did. Increase my faith in your saving power and deliver me from all evil and harm.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
AUGUST 21, MONDAY
Reading I
Jgs 2:11-19
The children of Israel offended the LORD by serving the Baals.
Abandoning the LORD, the God of their fathers,
who led them out of the land of Egypt,
they followed the other gods of the various nations around them,
and by their worship of these gods provoked the LORD.
Because they had thus abandoned him and served Baal and the Ashtaroth,
the anger of the LORD flared up against Israel,
and he delivered them over to plunderers who despoiled them.
He allowed them to fall into the power of their enemies round about
whom they were no longer able to withstand.
Whatever they undertook, the LORD turned into disaster for them,
as in his warning he had sworn he would do,
till they were in great distress.
Even when the LORD raised up judges to deliver them
from the power of their despoilers,
they did not listen to their judges,
but abandoned themselves to the worship of other gods.
They were quick to stray from the way their fathers had taken,
and did not follow their example of obedience
to the commandments of the LORD.
Whenever the LORD raised up judges for them, he would be with the judge
and save them from the power of their enemies
as long as the judge lived;
it was thus the LORD took pity on their distressful cries
of affliction under their oppressors.
But when the judge died,
they would relapse and do worse than their ancestors,
following other gods in service and worship,
relinquishing none of their evil practices or stubborn conduct.
Responsorial Psalm
106:34-35, 36-37, 39-40, 43ab and 44
R. (4a) Remember us, O Lord, as you favor your people.
They did not exterminate the peoples,
as the LORD had commanded them,
But mingled with the nations
and learned their works.
R. Remember us, O Lord, as you favor your people.
They served their idols,
which became a snare for them.
They sacrificed their sons
and their daughters to demons.
R. Remember us, O Lord, as you favor your people.
They became defiled by their works,
and wanton in their crimes.
And the LORD grew angry with his people,
and abhorred his inheritance.
R. Remember us, O Lord, as you favor your people.
Many times did he rescue them,
but they embittered him with their counsels.
Yet he had regard for their affliction
when he heard their cry.
R. Remember us, O Lord, as you favor your people.
Alleluia
Mt 5:3
R. Alleluia, alleluia.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
Gospel
Mt 19:16-22
A young man approached Jesus and said,
“Teacher, what good must I do to gain eternal life?”
He answered him, “Why do you ask me about the good?
There is only One who is good.
If you wish to enter into life, keep the commandments.”
He asked him, “Which ones?”
And Jesus replied, “You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
honor your father and your mother;
and you shall love your neighbor as yourself.”
The young man said to him,
“All of these I have observed. What do I still lack?”
Jesus said to him, “If you wish to be perfect, go,
sell what you have and give to the poor,
and you will have treasure in heaven.
Then come, follow me.”
When the young man heard this statement, he went away sad,
for he had many possessions.
Meditation:
Where can you find true peace, security, and happiness?
A young man who had the best the world could offer - wealth, position, and security - came to Jesus because he lacked one thing. He wanted the kind of lasting peace and happiness which money and possessions could not buy him. The answer he got, however, was not what he was looking for. He protested that he kept all the commandments - but Jesus spoke to the trouble in his heart. One thing kept him from giving himself wholeheartedly to God. While he lacked nothing in material goods, he was nonetheless possessive of what he had. He placed his hope and security in what he possessed. So when Jesus challenged him to make God his one true possession and treasure, he became dismayed.
What do you treasure the most?
Why did he go away from Jesus with sadness rather than with joy? His treasure and his hope for happiness were misplaced. Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. The Lord himself is the greatest treasure we can possibly have. Giving up everything else to have the Lord as our treasure is not sorrowful, but the greatest joy. See Jesus' parable about the treasure hidden in a field (Matthew 13:44). Selling all that we have could mean many different things - our friends, our job, our style of life, what we do with our free time.
Possessiveness and fear robs us of joy and abundant life
Jesus challenged the young man because his heart was possessive. He was afraid to give to others for fear that he would lose what he had gained. Those who are generous towards God and others find that they cannot outmatch God in generosity. God blesses us with innumerable spiritual goods - such as long-lasting peace, unspeakable joy, enduring love, abiding relationships and friendship that do not fade or fail - that far outweigh the fleeting joys of material possessions which fail to satisfy us beyond the present moment. God alone can satisfy the deepest longing and desires of our heart. Are you willing to part with anything that might keep you from seeking true and everlasting joy with Jesus?
Lord Jesus, you alone can satisfy the deepest longing in my heart. No other treasure can compare with you. Keep me free from all discontentment, possessiveness, greed and selfishness, that I may have joy in knowing that you alone are my true Treasure and my Portion.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
AUGUST 22, TUESDAY
Reading 1
Jgs 6:11-24a
The angel of the LORD came and sat under the terebinth in Ophrah
that belonged to Joash the Abiezrite.
While his son Gideon was beating out wheat in the wine press
to save it from the Midianites,
the angel of the LORD appeared to him and said,
"The LORD is with you, O champion!"
Gideon said to him, "My Lord, if the LORD is with us,
why has all this happened to us?
Where are his wondrous deeds of which our fathers
told us when they said, 'Did not the LORD bring us up from Egypt?'
For now the LORD has abandoned us
and has delivered us into the power of Midian."
The LORD turned to him and said, "Go with the strength you have
and save Israel from the power of Midian.
It is I who send you."
But Gideon answered him, "Please, my lord, how can I save Israel?
My family is the lowliest in Manasseh,
and I am the most insignificant in my father's house."
"I shall be with you," the LORD said to him,
"and you will cut down Midian to the last man."
Gideon answered him, "If I find favor with you,
give me a sign that you are speaking with me.
Do not depart from here, I pray you, until I come back to you
and bring out my offering and set it before you."
He answered, "I will await your return."
So Gideon went off and prepared a kid and a measure of flour
in the form of unleavened cakes.
Putting the meat in a basket and the broth in a pot,
he brought them out to him under the terebinth
and presented them.
The angel of God said to him, "Take the meat and unleavened cakes
and lay them on this rock; then pour out the broth."
When he had done so,
the angel of the LORD stretched out the tip of the staff he held,
and touched the meat and unleavened cakes.
Thereupon a fire came up from the rock
that consumed the meat and unleavened cakes,
and the angel of the LORD disappeared from sight.
Gideon, now aware that it had been the angel of the LORD,
said, "Alas, Lord GOD,
that I have seen the angel of the LORD face to face!"
The LORD answered him,
"Be calm, do not fear. You shall not die."
So Gideon built there an altar to the LORD
and called it Yahweh-shalom.
Responsorial Psalm
Ps 85:9, 11-12, 13-14
R. (see 9b) The Lord speaks of peace to his people.
I will hear what God proclaims;
the LORD–for he proclaims peace
To his people, and to his faithful ones,
and to those who put in him their hope.
R. The Lord speaks of peace to his people.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven.
R. The Lord speaks of peace to his people.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and salvation, along the way of his steps.
R. The Lord speaks of peace to his people.
Alleluia
2 Cor 8:9
R. Alleluia, alleluia.
Jesus Christ became poor although he was rich
so that by his poverty you might become rich.
R. Alleluia, alleluia.
Gospel
Mt 19:23-30
Jesus said to his disciples:
"Amen, I say to you, it will be hard for one who is rich
to enter the Kingdom of heaven.
Again I say to you,
it is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God."
When the disciples heard this, they were greatly astonished and said,
"Who then can be saved?"
Jesus looked at them and said,
"For men this is impossible,
but for God all things are possible."
Then Peter said to him in reply,
"We have given up everything and followed you.
What will there be for us?"
Jesus said to them, "Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.
But many who are first will be last, and the last will be first."
Meditation: Was Jesus really against wealth (Matthew 19:23)? And why did he issue such a strong warning to the rich (as well as to the rest of us who desire to be rich)? We know that Jesus was not opposed to wealth per se, nor was he opposed to the wealthy. He had many friends who were well-to-do, including some notorious tax collectors! One even became an apostle! Jesus' warning reiterated the wisdom of the Old Testament: "Better is a poor man who walks in his integrity than a rich man who is perverse in his ways" (Proverbs 28:6; see also Psalm 37:16). "Do not wear yourself out to get rich; be wise enough to desist" (Proverbs 23:4).
We are all poor beggars in need of God
Jesus seems to say that it is nearly impossible for the rich to live as citizens of God's kingdom. The camel was regarded as the largest animal known by the Jews where Jesus lived and taught. The "eye of the needle" could be interpreted quite literally or it could figuratively describe the narrow and low gate of the city walls which was used by travelers when the larger public gate was locked at night. Normal sized people had to "lower" themselves to enter that gate. A camel would literally have to kneel and crawl through it. Until we humbly kneel before the Lord and acknowledge our total need and dependence on him, we will not find true peace, security, and happiness that can sustain us now and forever. Only God alone can satisfy our deepest need and longing.
Augustine of Hippo reminds us that we are all poor beggars of God.
"Even though you possess plenty, you are still poor. You abound in temporal possessions, but you need things eternal. You listen to the needs of a human beggar, yet you yourself are a beggar of God. What you do with those who beg from you is what God will do with his beggar. You are filled and you are empty. Fill your empty neighbor from your fullness, so that your emptiness may be filled with God's fullness." (Sermon 56,9)
Possessions can create false security and independence
Why is Jesus so cautious about wealth? Wealth can make us falsely independent. The church at Laodicea was warned about their attitude towards wealth and a false sense of security: "For you say, I am rich, I have prospered, and I need nothing" (Revelations 3:17). Wealth can also lead us into hurtful desires and selfishness (see 1 Timothy 6:9-10). Look at the lesson Jesus gave about the rich man and his sons who refused to aid the poor man Lazarus (see Luke 16:19ff). They neglected to serve God. Only those who put their trust in God and who depend on him, and who share what they have with those in need, will find true peace, security, and happiness which lead to everlasting life and joy in God's kingdom.
Where is your treasure?
The Scriptures give us a paradox - we lose what we keep and we gain what we give away. Generosity will be amply repaid, both in this life and in the age to come (Proverbs 3:9-10, Luke 6:38). Jesus offers us an incomparable treasure which no money can buy and no thief can steal. The thing we most set our heart on is our highest treasure. Material wealth will shackle us, like a bound slave, to this earth unless we guard our heart and set our treasure in God and his kingdom of everlasting life and joy. Where is your treasure?
Lord Jesus, you have captured our hearts and opened to us the treasures of heaven. May you always be my treasure and delight and may nothing else keep me from giving you my all.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
AUGUST 23, WEDNESDAY
Reading 1
Jgs 9:6-15
All the citizens of Shechem and all Beth-millo came together
and proceeded to make Abimelech king
by the terebinth at the memorial pillar in Shechem.
When this was reported to him,
Jotham went to the top of Mount Gerizim and, standing there,
cried out to them in a loud voice:
"Hear me, citizens of Shechem, that God may then hear you!
Once the trees went to anoint a king over themselves.
So they said to the olive tree, 'Reign over us.'
But the olive tree answered them, 'Must I give up my rich oil,
whereby men and gods are honored,
and go to wave over the trees?'
Then the trees said to the fig tree, 'Come; you reign over us!'
But the fig tree answered them,
'Must I give up my sweetness and my good fruit,
and go to wave over the trees?'
Then the trees said to the vine, 'Come you, and reign over us.'
But the vine answered them,
'Must I give up my wine that cheers gods and men,
and go to wave over the trees?'
Then all the trees said to the buckthorn, 'Come; you reign over us!'
But the buckthorn replied to the trees,
'If you wish to anoint me king over you in good faith,
come and take refuge in my shadow.
Otherwise, let fire come from the buckthorn
and devour the cedars of Lebanon.'"
Responsorial Psalm
Ps 21:2-3, 4-5, 6-7
R. (2a) Lord, in your strength the king is glad.
O LORD, in your strength the king is glad;
in your victory how greatly he rejoices!
You have granted him his heart's desire;
you refused not the wish of his lips.
R. Lord, in your strength the king is glad.
For you welcomed him with goodly blessings,
you placed on his head a crown of pure gold.
He asked life of you: you gave him
length of days forever and ever.
R. Lord, in your strength the king is glad.
Great is his glory in your victory;
majesty and splendor you conferred upon him.
You made him a blessing forever,
you gladdened him with the joy of your face.
R. Lord, in your strength the king is glad.
Alleluia
Heb 4:12
R. Alleluia, alleluia.
The word of God is living and effective,
able to discern the reflections and thoughts of the heart.
R. Alleluia, alleluia.
Gospel
Mt 20:1-16
Jesus told his disciples this parable:
"The Kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage,
he sent them into his vineyard.
Going out about nine o'clock,
he saw others standing idle in the marketplace,
and he said to them, 'You too go into my vineyard,
and I will give you what is just.'
So they went off.
And he went out again around noon,
and around three o'clock, and did likewise.
Going out about five o'clock,
he found others standing around, and said to them,
'Why do you stand here idle all day?'
They answered, 'Because no one has hired us.'
He said to them, 'You too go into my vineyard.'
When it was evening the owner of the vineyard said to his foreman,
'Summon the laborers and give them their pay,
beginning with the last and ending with the first.'
When those who had started about five o'clock came,
each received the usual daily wage.
So when the first came, they thought that they would receive more,
but each of them also got the usual wage.
And on receiving it they grumbled against the landowner, saying,
'These last ones worked only one hour,
and you have made them equal to us,
who bore the day's burden and the heat.'
He said to one of them in reply,
'My friend, I am not cheating you.
Did you not agree with me for the usual daily wage?
Take what is yours and go.
What if I wish to give this last one the same as you?
Or am I not free to do as I wish with my own money?
Are you envious because I am generous?'
Thus, the last will be first, and the first will be last."
Meditation: What can work and wages, welfare and the unemployed tell us about the kingdom of God? In the parable of the laborers in the vineyard we see the extraordinary generosity and compassion of God (Matthew 20:1-16). There is great tragedy in unemployment, the loss of work, and the inability to earn enough to live and support oneself or one's family. In Jesus' times laborers had to wait each day in the marketplace until someone hired them for a day's job. No work that day usually meant no food on the family table. The laborers who worked all day and received their payment complain that the master pays the late afternoon laborers the same wage. The master, undoubtedly, hired them in the late afternoon so they wouldn't go home payless and hungry.
God is generous and gives us work for his kingdom
God is generous in opening the doors of his kingdom to all who will enter, both those who have labored a life-time for him and those who come at the last hour. While the reward is the same, the motive for one's labor can make all the difference. Some work only for reward. They will only put in as much effort as they think they will get back. Others labor out of love and joy for the opportunity to work and to serve others. The Lord Jesus calls each one of us to serve God and his kingdom with joy and zeal and to serve our neighbor with a generous spirit as well.
Empowered to serve with a joyful and generous spirit
The Lord Jesus wants to fill each one of us with the power and strength of the Holy Spirit so we can bear great fruit for God's kingdom (the fruit of peace, joy, righteousness, and love) and also bring the fruit of his kingdom to our neighbor as well. We labor for the Lord to bring him praise, honor, and glory. And we labor for our neighbor for their welfare with the same spirit of loving-kindness and compassion which the Lord has shown to us.
Paul the Apostle reminds us, "Whatever your task, work heartily, as serving the Lord and not others, knowing that from the Lord you will receive the inheritance as your reward - you are serving the Lord Christ" (Colossians 3:23-24). Do you perform your daily tasks and responsibilities with cheerfulness and diligence for the Lord's sake? And do you give generously to others, especially to those in need of your care and support?
Lord Jesus, fill me with your Holy Spirit that I may serve you joyfully and serve my neighbor willingly with a generous heart, not looking for how much I can get, but rather looking for how much I can give.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
AUGUST 24, THURSDAY
Reading 1
Rv 21:9b-14
The angel spoke to me, saying,
"Come here.
I will show you the bride, the wife of the Lamb."
He took me in spirit to a great, high mountain
and showed me the holy city Jerusalem
coming down out of heaven from God.
It gleamed with the splendor of God.
Its radiance was like that of a precious stone,
like jasper, clear as crystal.
It had a massive, high wall,
with twelve gates where twelve angels were stationed
and on which names were inscribed,
the names of the twelve tribes of the children of Israel.
There were three gates facing east,
three north, three south, and three west.
The wall of the city had twelve courses of stones as its foundation,
on which were inscribed the twelve names
of the twelve Apostles of the Lamb.
Responsorial Psalm
Ps 145:10-11, 12-13, 17-18
R. (12) Your friends make known, O Lord, the glorious splendor of your Kingdom.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Making known to men your might
and the glorious splendor of your Kingdom.
Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Alleluia
Jn 1:49b
R. Alleluia, alleluia.
Rabbi, you are the Son of God;
you are the King of Israel.
R. Alleluia, alleluia.
Gospel
Jn 1:45-51
Philip found Nathanael and told him,
"We have found the one about whom Moses wrote in the law,
and also the prophets, Jesus son of Joseph, from Nazareth."
But Nathanael said to him,
"Can anything good come from Nazareth?"
Philip said to him, "Come and see."
Jesus saw Nathanael coming toward him and said of him,
"Here is a true child of Israel.
There is no duplicity in him."
Nathanael said to him, "How do you know me?"
Jesus answered and said to him,
"Before Philip called you, I saw you under the fig tree."
Nathanael answered him,
"Rabbi, you are the Son of God; you are the King of Israel."
Jesus answered and said to him,
"Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this."
And he said to him, "Amen, amen, I say to you,
you will see heaven opened and the angels of God
ascending and descending on the Son of Man."
Meditation: How can we know with certainty that Jesus is truly who he claims to be - the Son of God and Savior of the world? Philip was eager to tell his friend Nathaniel (who is also known as Bartholomew in Matthew 10:3 and Luke 6:14) about his decision to be a disciple of Jesus. Philip tried to convince his friend that Jesus was the Messiah, whom Moses and the prophets had foretold would come. Nathanial was very skeptical because he didn't think it was possible for the Messiah to come from Nazareth, a town in Galilee. Nathaniel not only disliked the town of Nazareth, he despised its residents as unworthy Jews. "How could anything good come from such a place?"
Nazareth was at the crossroads of the ancient world where people from different cultures and religions would pass through. Perhaps Nathaniel thought its religious teachers were not orthodox enough in their understanding and interpretation of the law of Moses. Besides, how could the Messiah come from Galilee when the prophets said he would come from Bethlehem of Judaea? Aren't we all a bit like Nathaniel? We are skeptical when someone tries to convince us of the truth until we can comprehend it for ourselves.
A skeptical but earnest search for God's truth
So what kind of proof did Philip offer to Nathanael? Rather than argue with his friend, Philip took the wiser strategy of inviting Nathanael to "come and see" for himself who this Jesus claimed to be. Clever arguments rarely win people to the Gospel - but an encounter with the person of Jesus Christ can change one's life forever. When people are receptive to the word of Christ and when they see his love in action, the Lord Jesus himself, through the power of the Holy Spirit, touches their hearts and opens their minds to recognize that he truly is the Son of God who reveals the Father's love and truth to us.
When Philip brought Nathanael to Jesus, Jesus did something which only God could do! He opened Nathanael's heart and his innermost thoughts and desires to God's revelation. Jesus called Nathanael a true "Israelite in whom there is no guile." God had chosen Jacob, who was given the name Israel, over his twin brother Essau, because Jacob was a man of faith, without guile or cunning like Essau (Genesis 25:27). Nathanael, like Jacob, hungered for God and believed in God's promises. Nathanael knew the Scriptures. He had read the law and the prophets. And like Jacob he was waiting for the fulfillment of God's promises to his people Israel. Nathanael was an earnest seeker of God. He not only sought to grow in understanding of God's word, but he sought an intimate personal relationship with God as well. That is why he was willing to meet Jesus, to see if perhaps this miracle worker from Galilee might be the long-awaited Messiah and Savior.
God's word brings blessing and refreshment for those who receive it
What is the significance of Jesus' revelation of seeing Nathanael "under the fig tree"? For the people of Israel, the fig tree was a symbol of God's peace and blessing (1 Kings 4:24b-25, Micah 4:4). It provided shade from the midday sun and a cool refreshing place to retreat, pray, and reflect on God's word. Rabbis often gathered their disciples under the shade of the fig tree to teach them the wisdom and revelation of God's word in the Scriptures. The rabbis had an expression for comparing the fig tree to being nourished with God's word in Scripture, "He who tends the fig tree will eat its fruit."
Jesus offers the greatest gift possible - peace and friendship with God
It is very likely that Nathanael had been thinking about God's word while sitting "under his fig tree" and reflecting on God's promise to send a Messiah King who would free his people from sin and oppression and usher in God's kingdom of righteousness and peace for the whole world. Perhaps Nathanael dozed off for a midday nap and dreamt of God's kingdom like Jacob had dreamt when God gave him a vision of a great ladder which united earth with heaven (see Genesis 28:12-17). Through the gift of revelation Nathanael recognized that Jesus was truly the Messiah, the everlasting "Son of God and King of Israel" (John 1:49). The Lord Jesus offered Nathanael the greatest gift of all - the gift of friendship with God and the offer of free access to God's throne in heaven.
Jesus promises that we will dwell with the living God
What does Jesus mean when he says "you will see heaven opened, and the angels of God ascending and descending upon the Son of man"? One of the most remarkable revelations recorded in the Bible is the dream of Jacob (Genesis 28:12-17). God had opened a door for Jacob that brought him and his people into a new relationship with the living God. In Jacob's dream God revealed his angelic host and showed him the very throne of heaven and promised Jacob that he and his descendants would dwell with the living God.
Jesus, the Son of God, unites earth and heaven in himself
Jesus' response to Nathanael's new faith in accepting Jesus as the Messiah is the promise that Jesus himself will open the way for free access to the very throne of God in heaven. Jesus is the fulfillment of God's promise to Jacob and his descendants - he is the way to the Father in heaven and the true "ladder (or stairway) which unites earth with heaven." In Jesus' incarnation, the divine Son of God taking on human flesh for our sake, we see the union of heaven and earth - God making his dwelling with us and bringing us into the heavenly reality of his kingdom through his Son, Jesus Christ.
Jesus gives us free access to God's presence
Jesus' death on the cross, where he defeated sin and won new life for us through his resurrection, opens the way for each of us to come into a new relationship with God as his adopted sons and daughters. The Lord Jesus opens the way for each one of us to "ascend to heaven" and to bring "heaven to earth" in the daily circumstances of our lives. God's kingdom is present in those who seek him and who strive to do his will. Through the gift of faith God opens a door for each one of us to the heavenly reality of his kingdom. Do you see with the "eyes of faith" what the Lord Jesus has done for us?
Heavenly Father, through your Son Jesus Christ, you have opened the way to heaven for each one of us. As you personally revealed yourself to your beloved patriarchs and apostles, so reveal yourself to me that I may recognize your presence with me and know the power of your kingdom at work in my life. May I always find joy and peace in your presence and never lose sight of your everlasting kingdom.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
AUGUST 25. FRIDAY
Reading 1
Ru 1:1, 3-6, 14b-16, 22
Once in the time of the judges there was a famine in the land;
so a man from Bethlehem of Judah
departed with his wife and two sons
to reside on the plateau of Moab.
Elimelech, the husband of Naomi, died,
and she was left with her two sons, who married Moabite women,
one named Orpah, the other Ruth.
When they had lived there about ten years,
both Mahlon and Chilion died also,
and the woman was left with neither her two sons nor her husband.
She then made ready to go back from the plateau of Moab
because word reached her there
that the LORD had visited his people and given them food.
Orpah kissed her mother-in-law good-bye, but Ruth stayed with her.
Naomi said, "See now!
Your sister-in-law has gone back to her people and her god.
Go back after your sister-in-law!"
But Ruth said, "Do not ask me to abandon or forsake you!
For wherever you go, I will go, wherever you lodge I will lodge,
your people shall be my people, and your God my God."
Thus it was that Naomi returned
with the Moabite daughter-in-law, Ruth,
who accompanied her back from the plateau of Moab.
They arrived in Bethlehem at the beginning of the barley harvest.
Responsorial Psalm
Ps 146:5-6ab, 6c-7, 8-9a, 9bc-10
R. (1b) Praise the Lord, my soul!
Blessed is he whose help is the God of Jacob,
whose hope is in the LORD, his God,
Who made heaven and earth,
the sea and all that is in them.
R. Praise the Lord, my soul!
The LORD keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
The LORD gives sight to the blind.
The LORD raises up those who were bowed down;
The LORD loves the just.
The LORD protects strangers.
R. Praise the Lord, my soul!
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations. Alleluia.
R. Praise the Lord, my soul!
Alleluia
Ps 25:4b, 5a
R. Alleluia, alleluia.
Teach me your paths, my God,
guide me in your truth.
R. Alleluia, alleluia.
Gospel
Mt 22:34-40
When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law, tested him by asking,
"Teacher, which commandment in the law is the greatest?"
He said to him,
"You shall love the Lord, your God, with all your heart,
with all your soul, and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments."
Meditation: What is the purpose of God's law and commandments? The Pharisees prided themselves in the knowledge of the law of Moses and the ritual requirements of the law. They made it a life-time practice to study the 613 precepts of the Torah - the books of the Old Testament containing the Law of Moses - along with the numerous rabbinic commentaries on the law. The religious authorities tested Jesus to see if he correctly understood the law as they did. Jesus startled them with his profound simplicity and mastery of the law of God and its purpose.
God's love rules all
Jesus summarized the whole of the law in two great commandments found in Deuteronomy 6:5 - "You shall love the Lord your God with all your heart, and with all your soul, and with all your might" - and Leviticus 19:18 - "you shall love your neighbor as yourself". God's love directs all that he does - His love is holy, just, and pure because it seeks only what is good, beneficial, and life-giving - rather than what is destructive, evil, or deadly. That is why he commands us to love - to accept and to give only what is good, lovely, just, and pure and to reject whatever is contrary.
God puts us first in his thoughts
God is love and everything he does flows from his love for us (1 John 3:1, 4:7-8, 16). God puts us first in his thoughts and concerns - do we put him first in our thoughts? God loved us first (1 John 4:19) and our love for him is a response to his exceeding goodness and kindness towards us. The love of God comes first and the love of neighbor is firmly grounded in the love of God. The more we know of God's love, truth, and goodness, the more we love what he loves and reject whatever is hateful and contrary to his will. God commands us to love him first above all else - his love orients and directs our thoughts, intentions, and actions to what is wholly good and pleasing to him. He wants us to love him personally, wholeheartedly, and without any reservation or compromise.
The nature of love - giving to others for their sake
What is the nature of love? Love is the gift of giving oneself for the good of others - it is wholly other oriented and directed to the welfare and benefit of others. Love which is rooted in pleasing myself is self-centered and possessive - it is a selfish love that takes from others rather than gives to others. It is a stunted and disordered love which leads to many hurtful and sinful desires - such as jealousy, greed, envy, and lust. The root of all sin is disordered love and pride which is fundamentally putting myself above God and my neighbor - it is loving and serving self rather than God and neighbor. True love, which is wholly directed and oriented to what is good rather than evil, is rooted in God's truth and righteousness (moral goodness).
How God loves us
God loves us wholly, completely, and perfectly for our sake - there is no limit, no holding back, no compromising on his part. His love is not subject to changing moods or circumstances. When God gives, he gives generously, abundantly, freely, and without setting conditions to the gift of his love. His love does not waver, but is firm, consistent, and constant. He loves us in our weakness - in our fallen and sinful condition. That is why the Father sent his only begotten Son, the Lord Jesus Christ, to redeem us from slavery to sin and its disordered cravings, desires, passions, and addictions. God the Father always seeks us out to draw us to his throne of mercy and help. God the Father corrects and disciplines us in love to free us from the error of our wrong ways of thinking and choosing what is harmful and evil rather than choosing what is good and wholesome for us. Do you freely accept God's love and do you willingly choose to obey his commandments?
We do not earn God's love - it is freely given
How can we possibly love God above all else and obey his commandments willingly and joyfully, and how can we love our neighbor and willing lay down our life for their sake? Paul the Apostle tells us that "hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). We do not earn God's love - it is freely given to those who open their heart to God and who freely accept the gift of the Holy Spirit. Ask the Lord Jesus to flood your heart with his love through the gift of the Holy Spirit.
Love grows with faith and hope
What makes our love for God and his commands grow in us? Faith in God and hope in his promises strengthens us in the love of God. They are essential for a good relationship with God, for being united with him. The more we know of God the more we love him and the more we love him the greater we believe and hope in his promises. The Lord Jesus, through the gift of the Holy Spirit, gives us a new freedom to love as he loves. Paul the Apostle writes, "For freedom Christ has set us free... only do not use your freedom as an opportunity for the flesh [sinful inclinations], but through love be servants of one another" (Galatians 5:1,13). Do you allow anything to keep you from the love of God and the joy of serving others with a generous heart?
Lord Jesus, your love surpasses all. Flood my heart with your love and increase my faith and hope in your promises. Help me to give myself in generous service to others as you have so generously given yourself to me.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
AUGUST 26, SATURDAY
Reading 1
Ru 2:1-3, 8-11; 4:13-17
Naomi had a prominent kinsman named Boaz,
of the clan of her husband Elimelech.
Ruth the Moabite said to Naomi,
"Let me go and glean ears of grain in the field
of anyone who will allow me that favor."
Naomi said to her, "Go, my daughter," and she went.
The field she entered to glean after the harvesters
happened to be the section belonging to Boaz
of the clan of Elimelech.
Boaz said to Ruth, "Listen, my daughter!
Do not go to glean in anyone else's field;
you are not to leave here.
Stay here with my women servants.
Watch to see which field is to be harvested, and follow them;
I have commanded the young men to do you no harm.
When you are thirsty, you may go and drink from the vessels
the young men have filled."
Casting herself prostrate upon the ground, Ruth said to him,
"Why should I, a foreigner, be favored with your notice?"
Boaz answered her:
"I have had a complete account of what you have done
for your mother-in-law after your husband's death;
you have left your father and your mother and the land of your birth,
and have come to a people whom you did not know previously."
Boaz took Ruth.
When they came together as man and wife,
the LORD enabled her to conceive and she bore a son.
Then the women said to Naomi,
"Blessed is the LORD who has not failed
to provide you today with an heir!
May he become famous in Israel!
He will be your comfort and the support of your old age,
for his mother is the daughter-in-law who loves you.
She is worth more to you than seven sons!"
Naomi took the child, placed him on her lap, and became his nurse.
And the neighbor women gave him his name,
at the news that a grandson had been born to Naomi.
They called him Obed.
He was the father of Jesse, the father of David.
Responsorial Psalm
Ps 128:1b-2, 3, 4, 5
R. (4) See how the Lord blesses those who fear him.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. See how the Lord blesses those who fear him.
You wife shall be like a fruitful vine
in the recesses of your home;
Your children like olive plants
around your table.
R. See how the Lord blesses those who fear him.
Behold, thus is the man blessed
who fears the LORD.
R. See how the Lord blesses those who fear him.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. See how the Lord blesses those who fear him.
Alleluia
Mt 23:9b, 10b
R. Alleluia, alleluia.
You have but one Father in heaven;
you have but one master, the Christ.
R. Alleluia, alleluia.
Gospel
Mt 23:1-12
Jesus spoke to the crowds and to his disciples, saying,
"The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people's shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation 'Rabbi.'
As for you, do not be called 'Rabbi.'
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called 'Master';
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted."
Meditation: Who doesn't desire the praise and respect of others? We want others to see us at our best with all of our strengths and achievements - rather than at our worst with all of our faults and shortcomings. God sees us as we truly are - sinners and beggars always in need of his mercy, help, and guidance. Jesus warned the scribes and Pharisees, the teachers and rulers of Israel, to teach and serve their people with humility and sincerity rather than with pride and self-promotion. They went to great lengths to draw attention to their religious status and practices. In a way they wanted to be good models of observant Jews. "See how well we observe all the ritual rules and regulations of our religion!" In their misguided zeal for religion they sought recognition and honor for themselves rather than for God. They made the practice of their faith a burden rather than a joy for the people they were supposed to serve.
True respect for God inclines us to humble ourselves and to submit to his wisdom and guidance. We cannot be taught by God unless we first learn to listen to his word and then obey his instruction.
One Father and Teacher
Was Jesus against calling anyone a rabbi, the Jewish title for a teacher of God's word (Matthew 23:7-8), or a father? The law of Moses in Scripture specifically instructed all fathers to be teachers and instructors for their children to help them understand and obey God's instructions (Deuteronomy 6:7)? Why did Jesus rebuke the scribes and Pharisees, the religious authorities of the Jewish people, in the presence of his disciples? Jesus wanted to warn both his own disciples and the religious leaders about the temptation to seek honors and titles that draw attention to ourselves in place of God and his word. Pride tempts us to put ourselves first above others.
The Scriptures give ample warning about the danger of self-seeking pride: Pride goes before destruction, and a haughty spirit before a fall (Proverbs 16:18). God opposes the proud, but gives grace to the humble (James 4:6; Proverbs 3:24). Origen of Alexandria (185-254 AD), an early Christian teacher and bible scholar, reminds those who teach and lead to remember that they are first and foremost "disciples" and "servants" who sit at the feet of their Master and Teacher the Lord Jesus Christ:
"You have one teacher, and you are all brothers to each other...Whoever ministers with the divine word does not put himself forward to be called teacher, for he knows that when he performs well it is Christ who is within him. He should only call himself servant according to the command of Christ, saying, Whoever is greater among you, let him be the servant of all."
True humility
Respect for God and for his ways inclines us to humility and to simplicity of heart - the willing readiness to seek the one true good who is God himself. What is the nature of true humility and why should we embrace it as essential for our lives? We can easily mistake humility as something demeaning or harmful to our sense of well-being and feeling good about ourselves. True humility is not feeling bad about yourself, or having a low opinion of yourself, or thinking of yourself as inferior to all others. True humility frees us from preoccupation with ourselves, whereas a low self-opinion tends to focus our attention on ourselves. Humility is truth in self-understanding and truth in action. Viewing ourselves honestly, with sober judgment, means seeing ourselves the way God sees us (Psalm 139:1-4).
A humble person makes a realistic assessment of oneself without illusion or pretense to be something one is not. A truly humble person regards oneself neither smaller nor larger than one truly is. True humility frees us to be ourselves as God regards us and to avoid falling into despair and pride. A humble person does not want to wear a mask or put on a facade in order to look good to others. Such a person is not swayed by accidentals, such as fame, reputation, success, or failure. Do you know the joy of Christ-like humility and simplicity of heart?
Humility is the queen or foundation of all the other virtues because it enables us to see and judge correctly, the way God sees. Humility helps us to be teachable so we can acquire true knowledge, wisdom, and an honest view of reality. It directs our energy, zeal, and will to give ourselves to something greater than ourselves. Humility frees us to love and serve others willingly and selflessly, for their own sake, rather than for our own. Paul the Apostle gives us the greatest example and model of humility in the person of Jesus Christ, who emptied himself, taking the form of a servant, and... who humbled himself and became obedient unto death, even death on a cross (Philippians 2:7-8). Do you want to be a servant as Jesus loved and served others? The Lord Jesus gives us his heart - the heart of a servant who seeks the good of others and puts their interests first in his care and concern for them.
Lord Jesus, you became a servant for my sake to set me free from the tyranny of selfish pride and self-concern. Teach me to be humble as you are humble and to love others generously with selfless service and kindness.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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