READINGS
JANUARY 2023
JANUARY 1, SUNDAY
Reading I
Nm 6:22-27
The LORD said to Moses:
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.”
Responsorial Psalm
Ps 67:2-3, 5, 6, 8
R. (2a) May God bless us in his mercy.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. May God bless us in his mercy.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. May God bless us in his mercy.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. May God bless us in his mercy.
Reading II
Gal 4:4-7
Brothers and sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son,
and if a son then also an heir, through God.
Alleluia
Heb 1:1-2
R. Alleluia, alleluia.
In the past God spoke to our ancestors through the prophets;
in these last days, he has spoken to us through the Son.
R. Alleluia, alleluia.
Gospel
Lk 2:16-21
The shepherds went in haste to Bethlehem and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
Meditation:
What's the significance of a name? For the Jewish people the giving of a name had great importance. When a name was given it represented what that person should be in the future. An unknown name meant that someone could not be completely known. To not acknowledge someone's name meant both denial of the person, destruction of their personality, and change in their destiny. A person's name expressed the reality of his or her being at its deepest level. A Jewish male child was named at the time of circumcision, eight days after birth. This rite was instituted by God as an outward sign to single out those who belonged to the chosen people (Genesis 17:10-12). It was a sign of the covenant that God made with Abraham and his posterity.
Jesus - the eternal Son of God who was born of a woman to become our Savior
In fulfilment of this precept, Mary's newborn child is given the name Jesus on the eighth day according to the Jewish custom. Joseph and Mary gave the name Jesus because that is the name given by God's messenger before Jesus was conceived in Mary's womb (Luke 1:31, Matthew 1:21). This name signifies Jesus' identity and his mission. The literal Hebrew means the Lord saves. Since God alone can forgive sins and free us from death, it is God who, in Jesus his eternal Son became a man to offer up his life as the atoning sacrifice to save his people from their sins (Matthew 1:21). The son that Mary bore is both God and man - the "Word who was God" (John 1:1) and who "became flesh and dwelt among us" (John 1:14). That is why Mary is not only called the mother of the Christ (the Greek word for Messiah in Hebrew) but also the mother of God or Theotokos in Greek which literally means "God bearer."
Jesus - the name above every other name
In the birth and naming of this child we see the wondrous design and plan of God in giving us a Savior who would bring us grace (the gift of God's favor), mercy, and freedom from the power of sin and the fear of death. The name Jesus signifies that the very name of God is present in the person of his Son who became man for our salvation. Peter the Apostle exclaimed that there is no other name under heaven given among mortals by which we must be saved (Acts 2:12). In the name of Jesus demons flee, cripples walk, the blind see, the deaf hear, and the dead are raised. His name is exalted far above every other name (Philippians 2:9-11).
The name Jesus is at the heart of all Christian prayer. It is through and in Jesus that we pray to the Father in the power of the Holy Spirit. Many Christians have died with one word on their lips, the name of Jesus. Do you exalt the name of Jesus and pray with confidence in his name?
Lord Jesus Christ, I exalt your name above every other name. For in you I have pardon, mercy, grace and victory over sin and death. You humbled yourself for my sake and for the sake of all sinners by sharing in our humanity and by dying on the cross. Help me to always praise your holy name and to live for your greater glory.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
JANUARY 2, MONDAY
Reading I
1 Jn 2:22-28
Beloved:
Who is the liar?
Whoever denies that Jesus is the Christ.
Whoever denies the Father and the Son, this is the antichrist.
Anyone who denies the Son does not have the Father,
but whoever confesses the Son has the Father as well.
Let what you heard from the beginning remain in you.
If what you heard from the beginning remains in you,
then you will remain in the Son and in the Father.
And this is the promise that he made us: eternal life.
I write you these things about those who would deceive you.
As for you,
the anointing that you received from him remains in you,
so that you do not need anyone to teach you.
But his anointing teaches you about everything and is true and not false;
just as it taught you, remain in him.
And now, children, remain in him,
so that when he appears we may have confidence
and not be put to shame by him at his coming.
Responsorial Psalm
98:1, 2-3ab, 3cd-4
R. (3cd) All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
Alleluia
Heb 1:1-2
R. Alleluia, alleluia.
In times, past, God spoke to our ancestors through the prophets:
in these last days, he has spoken to us through his Son.
R. Alleluia, alleluia.
Gospel
Jn 1:19-28
This is the testimony of John.
When the Jews from Jerusalem sent priests and Levites to him
to ask him, “Who are you?”
He admitted and did not deny it, but admitted,
“I am not the Christ.”
So they asked him,
“What are you then? Are you Elijah?”
And he said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
So they said to him,
“Who are you, so we can give an answer to those who sent us?
What do you have to say for yourself?”
He said:
“I am the voice of one crying out in the desert,
‘Make straight the way of the Lord,’
as Isaiah the prophet said.”
Some Pharisees were also sent.
They asked him,
“Why then do you baptize
if you are not the Christ or Elijah or the Prophet?”
John answered them,
“I baptize with water;
but there is one among you whom you do not recognize,
the one who is coming after me,
whose sandal strap I am not worthy to untie.”
This happened in Bethany across the Jordan,
where John was baptizing.
Meditation:
Do you recognize the presence of the Lord Jesus in your life? John the Baptist did such a great job of stirring the peoples' expectation of the Messiah's arrival, that many thought he might be the Messiah himself, or at least the great prophet Elijah who was expected to reappear at the Messiah's coming (see Malachi 4:5, Deuteronomy 18:15). John had no mistaken identity. In all humility and sincerity he said he was only a voice bidding people to prepare the way for the coming of the Messiah King.
John points to the Redeemer who comes to save us from sin and death
John the Baptist bridges the Old and New Testaments. He is the last of the Old Testament Prophets who points the way to the Messiah. He is the first of the New Testament witnesses and martyrs. He is the herald who prepares the way for Jesus and who announces his mission to the people: Behold the Lamb of God who takes away the sins of the world! John saw from a distance what the Messiah came to accomplish - our redemption from slavery to sin and our adoption as sons and daughters of God, our heavenly Father. Do you recognize your identity as an adopted child of God and a citizen of God's heavenly kingdom?
John was the greatest of the prophets, yet he lived as a humble and faithful servant of God. He pointed others to Jesus, the Messiah and Savior of the world. The Christian church from the earliest of times has given John many titles which signify his prophetic mission: Witness of the Lord, Trumpet of Heaven, Herald of Christ, Voice of the Word, Precursor of Truth, Friend of the Bridegroom, Crown of the Prophets, Forerunner of the Redeemer, Preparer of Salvation, Light of the Martyrs, and Servant of the Word. Do you point others to Jesus Christ by the testimony of your witness and example?
The Lord reveals his presence to us through the Holy Spirit
Luke tells us that when the presence of the Lord Jesus was revealed to Mary (Luke 1:35), and to her cousin Elizabeth (Luke 1:41), and to John the Baptist in the womb of his mother (Luke 1:15,41), and to Zechariah, John's father (Luke 1:67) - they were all filled with the Holy Spirit. The Holy Spirit reveals to us the presence of the Lord Jesus who comes to dwell within us. Ask the Lord Jesus to fill you with the Holy Spirit and to renew in you the gifts of faith, hope, and love, and the boldness and courage to point others to the presence and power of the Lord Jesus.
Lord Jesus, fill me with your Holy Spirit and make me a herald of your word of truth and grace. Fill me with the joy of the Gospel that I may eagerly point others to you as John did through his life and testimony.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
JANUARY 3, TUESDAY
Reading 1
1 JN 2:29–3:6
If you consider that God is righteous,
you also know that everyone who acts in righteousness
is begotten by him.
See what love the Father has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us is that it did not know him.
Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.
Everyone who has this hope based on him makes himself pure,
as he is pure.
Everyone who commits sin commits lawlessness,
for sin is lawlessness.
You know that he was revealed to take away sins,
and in him there is no sin.
No one who remains in him sins;
no one who sins has seen him or known him.
Responsorial Psalm
PS 98:1, 3CD-4, 5-6
R. (3cd) All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. All the ends of the earth have seen the saving power of God.
Alleluia
JN 1:14A, 12A
R. Alleluia, alleluia.
The Word of God became flesh and dwelt among us.
To those who accepted him
he gave power to become the children of God.
R. Alleluia, alleluia.
Gospel
Jn 1:29-34
John the Baptist saw Jesus coming toward him and said,
"Behold, the Lamb of God, who takes away the sin of the world.
He is the one of whom I said,
'A man is coming after me who ranks ahead of me
because he existed before me.'
I did not know him,
but the reason why I came baptizing with water
was that he might be made known to Israel."
John testified further, saying,
"I saw the Spirit come down like a dove from the sky
and remain upon him.
I did not know him,
but the one who sent me to baptize with water told me,
'On whomever you see the Spirit come down and remain,
he is the one who will baptize with the Holy Spirit.'
Now I have seen and testified that he is the Son of God."
Meditation:
John calls Jesus the Lamb of God and thus signifies Jesus' mission as the One who redeems us from our sins. The blood of the Passover Lamb (Exodus 12) delivered the Israelites in Egypt from slavery and death. The Lord Jesus freely offered up his life for us on the cross as the atoning sacrifice for our sins (1 Corinthians 5:7). The blood which he poured out for us on the cross cleanses, heals, and frees us from our slavery to sin, and from the "wages of sin which is death" (Romans 6:23) and the "destruction of both body and soul in hell" (Matthew 10:28).
John points to Jesus' saving mission - to offer up his life as the atoning sacrifice for our sins
It is significant that John was the son of Zachariah, a priest of Israel who participated in the daily sacrifice of a lamb in the temple for the sins of the people (Exodus 29). John recognized that Jesus was the perfect unblemished lamb offered by the Father in heaven as the one and only sacrifice that could cancel the debt of sin, and free us from death and the destruction of body and soul in hell.
The Holy Spirit reveals who Jesus truly is - the Son of God and Savior of the world
When John says he did not know Jesus (John 1:31,33) he was referring to the hidden reality of Jesus' divinity. But the Holy Spirit in that hour revealed to John Jesus' true nature, such that John bore witness that this is the Son of God. How can we be certain that Jesus is truly the Christ, the Son of the living God? The Holy Spirit makes the Lord Jesus Christ known to us through the gift of faith. God gives us his Spirit as our helper and guide who opens our hearts and minds to receive and comprehend the great mystery and plan of God - to unite all things in his Son, our Lord Jesus Christ (Ephesians 1:10).
Do you want to grow in the knowledge and love of Jesus Christ? Ask the Lord to pour his Holy Spirit upon you to deepen your faith, hope, and love for God and for the plan he has for your life.
Lord Jesus Christ, fill me with the power of your Holy Spirit and let me grow in the knowledge of your great love and truth. Let your Spirit be aflame in my heart that I may know and love you more fervently and strive to do your will in all things.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
JANUARY 4, WEDNESDAY
Reading 1
1 Jn 3:7-10
Children, let no one deceive you.
The person who acts in righteousness is righteous,
just as he is righteous.
Whoever sins belongs to the Devil,
because the Devil has sinned from the beginning.
Indeed, the Son of God was revealed to destroy the works of the Devil.
No one who is begotten by God commits sin,
because God’s seed remains in him;
he cannot sin because he is begotten by God.
In this way,
the children of God and the children of the Devil are made plain;
no one who fails to act in righteousness belongs to God,
nor anyone who does not love his brother.
Responsorial Psalm
Ps 98:1, 7-8, 9
R. (3cd) All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
Let the sea and what fills it resound,
the world and those who dwell in it;
Let the rivers clap their hands,
the mountains shout with them for joy before the LORD.
R. All the ends of the earth have seen the saving power of God.
The LORD comes;
he comes to rule the earth;
He will rule the world with justice
and the peoples with equity.
R. All the ends of the earth have seen the saving power of God.
Alleluia
HEB 1:1-2
R. Alleluia, alleluia.
In the past God spoke to our ancestors through the prophets:
in these last days, he has spoken to us through the Son.
R. Alleluia, alleluia.
Gospel
Jn 1:35-42
John was standing with two of his disciples,
and as he watched Jesus walk by, he said,
“Behold, the Lamb of God.”
The two disciples heard what he said and followed Jesus.
Jesus turned and saw them following him and said to them,
“What are you looking for?”
They said to him, “Rabbi” (which translated means Teacher),
“where are you staying?”
He said to them, “Come, and you will see.”
So they went and saw where he was staying,
and they stayed with him that day.
It was about four in the afternoon.
Andrew, the brother of Simon Peter,
was one of the two who heard John and followed Jesus.
He first found his own brother Simon and told him,
“We have found the Messiah,” which is translated Christ.
Then he brought him to Jesus.
Jesus looked at him and said,
“You are Simon the son of John;
you will be called Cephas,” which is translated Peter.
Meditation:
Who is Jesus for you? John calls Jesus the Lamb of God and thus signifies Jesus' mission as the One who redeems us from our sins. The blood of the Passover Lamb (Exodus 12) delivered the Israelites from their oppression in Egypt and from the plague of death. The Lord Jesus freely offered up his life for us on the cross as the atoning sacrifice for our sins (1 Corinthians 5:7). The blood which he poured out for us on the cross cleanses, heals, and frees us from our slavery to sin, and from the "wages of sin which is death" (Romans 6:23) and the "destruction of both body and soul in hell" (Matthew 10:28).
It is significant that John was the son of the priest, Zachariah, who participated in the daily sacrifice of a lamb in the temple for the sins of the people (Exodus 29). In Jesus John saw the true and only sacrifice which could deliver us from bondage to sin, death, and the powers of hell. How did John know the true identity of Jesus, as the Son of God and Savior of the world (John 1:29)? The Holy Spirit revealed to John Jesus' true nature, such that John bore witness that this is the Son of God. How can we be certain that Jesus is truly the Christ, the Son of the living God? The Holy Spirit makes the Lord Jesus Christ known to us through the gift of faith. God gives us freely of his Spirit that we may comprehend - with enlightened minds and eyes of faith - the great mystery and plan of God to unite all things in his Son, our Lord Jesus Christ.
"What do you seek?"
John in his characteristic humility was eager to point beyond himself to the Christ (means Anointed One and Messiah). He did not hesitate to direct his own disciples to the Lord Jesus. When two of John's disciples began to seek Jesus out, Jesus took the initiative to invite them into his company. He did not wait for them to get his attention. Instead he met them halfway. He asked them one of the most fundamental questions of life: "What are you looking for?" Jesus asks each one of us the same question:"What are you searching for? Do you know the meaning and purpose for your life?" Only God, the Father and Author of life, can answer that question and make our purpose fully known to us. That is why the Lord Jesus invites each one of us to draw near to himself. He wants us to know him personally - to know what he came to do for us and what he wants to offer us.
"Come and see"
"Come and see" is the Lord's invitation for each one of us to discover the joy of friendship and communion with the One who made us in love for love. Saint Augustine of Hippo reminds us that it is God, our Creator and Redeemer, who seeks us out, even when we are not looking for him: "If you hadn't been called by God, what could you have done to turn back? Didn't the very One who called you when you were opposed to Him make it possible for you to turn back?" It is God who initiates and who draws us to himself. Without his mercy and help we could not find him on our own.
When we find something of great value it's natural to want to share the good news of our discovery with our family, friends, and neighbors. When Andrew met Jesus and discovered that he was truly the Messiah, he immediately went to his brother Simon and told him the good news. Andrew brought his brother to meet Jesus so he could "come and see" for himself. When Jesus saw Simon approaching he immediately reached out to Simon in the same way he had done for Andrew earlier. Jesus looked at Simon and revealed that he knew who Simon was and where he came from even before Simon had set his eyes on Jesus. Jesus gave Simon a new name which signified that God had a personal call and mission for him. Jesus gave Simon the name "Cephas" which is the Aramaic word for "rock". Cephas is translated as Peter (Petros in Greek and Petrus in Latin) which also literally means "rock".
To call someone a "rock" was one of the greatest compliments in the ancient world. The rabbis had a saying that when God saw Abraham, he exclaimed: "I have discovered a rock to found the world upon." Through Abraham God established a nation for himself. Through faith Peter grasped who Jesus truly was - the Anointed One (Messiah and Christ) and the only begotten Son of God. The New Testament describes the church as a spiritual house or temple with each member joined together as living stones (see 1 Peter 2:5). Faith in Jesus Christ makes us into rocks or spiritual stones. The Holy Spirit gives us the gift of faith to know the Lord Jesus personally, power to live the gospel faithfully, and courage to witness the truth and joy of the Gospel to others. The Lord Jesus is ever ready to draw us to himself. Do you seek to grow in the knowledge and love of the Lord Jesus Christ?
Lord Jesus Christ, fill me with the power of your Holy Spirit that I may grow in the knowledge of your great love and truth. Let your Spirit be aflame in my heart that I may joyfully seek to do your will in all things.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
JANUARY 5, THURSDAY
JANUARY 6, FRIDAY
JANUARY 7, SATURDAY
Reading 1
1 Jn 3:11-21
Beloved:
This is the message you have heard from the beginning:
we should love one another,
unlike Cain who belonged to the Evil One
and slaughtered his brother.
Why did he slaughter him?
Because his own works were evil,
and those of his brother righteous.
Do not be amazed, then, brothers and sisters, if the world hates you.
We know that we have passed from death to life
because we love our brothers.
Whoever does not love remains in death.
Everyone who hates his brother is a murderer,
and you know that no murderer has eternal life remaining in him.
The way we came to know love
was that he laid down his life for us;
so we ought to lay down our lives for our brothers.
If someone who has worldly means
sees a brother in need and refuses him compassion,
how can the love of God remain in him?
Children, let us love not in word or speech
but in deed and truth.
Now this is how we shall know that we belong to the truth
and reassure our hearts before him
in whatever our hearts condemn,
for God is greater than our hearts and knows everything.
Beloved, if our hearts do not condemn us,
we have confidence in God.
Responsorial Psalm
PS 100:1b-2, 3, 4, 5
R. (2a) Let all the earth cry out to God with joy.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Let all the earth cry out to God with joy.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Let all the earth cry out to God with joy.
Enter his gates with thanksgiving,
his courts with praise;
Give thanks to him; bless his name.
R. Let all the earth cry out to God with joy.
The LORD is good:
the LORD, whose kindness endures forever,
and his faithfulness, to all generations.
R. Let all the earth cry out to God with joy.
Alleluia
R. Alleluia, alleluia.
A holy day has dawned upon us.
Come, you nations, and adore the Lord.
Today a great light has come upon the earth.
R. Alleluia, alleluia.
Gospel
Jn 1:43-51
Jesus decided to go to Galilee, and he found Philip.
And Jesus said to him, "Follow me."
Now Philip was from Bethsaida, the town of Andrew and Peter.
Philip found Nathanael and told him,
"We have found the one about whom Moses wrote in the law,
and also the prophets, Jesus, son of Joseph, from Nazareth."
But Nathanael said to him,
"Can anything good come from Nazareth?"
Philip said to him, "Come and see."
Jesus saw Nathanael coming toward him and said of him,
"Here is a true child of Israel.
There is no duplicity in him."
Nathanael said to him, "How do you know me?"
Jesus answered and said to him,
"Before Philip called you, I saw you under the fig tree."
Nathanael answered him,
"Rabbi, you are the Son of God; you are the King of Israel."
Jesus answered and said to him,
"Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this."
And he said to him, "Amen, amen, I say to you,
you will see the sky opened and the angels of God
ascending and descending on the Son of Man."
Meditation:
How can we know with certainty that Jesus is truly who he claims to be - the Son of God and Savior of the world? Philip was eager to tell his friend Nathaniel (who is also known as Bartholomew in Matthew 10:3 and Luke 6:14) about his decision to be a disciple of Jesus. Philip tried to convince his friend that Jesus was the Messiah, whom Moses and the prophets had foretold would come. Nathanial was very skeptical because he didn't think it was possible for the Messiah to come from Nazareth, a town in Galilee. Nathaniel not only disliked the town of Nazareth, he despised its residents as unworthy Jews. "How could anything good come from such a place?"
Nazareth was at the crossroads of the ancient world where people from different cultures and religions would pass through. Perhaps Nathaniel thought its religious teachers were not orthodox enough in their understanding and interpretation of the law of Moses. Besides, how could the Messiah come from Galilee when the prophets said he would come from Bethlehem of Judaea? Aren't we all a bit like Nathaniel? We are skeptical when someone tries to convince us of the truth until we can comprehend it for ourselves.
A skeptical but earnest search for God's truth
So what kind of proof did Philip offer to Nathanael? Rather than argue with his friend, Philip took the wiser strategy of inviting Nathanael to "come and see" for himself who this Jesus claimed to be. Clever arguments rarely win people to the Gospel - but an encounter with the person of Jesus Christ can change one's life forever. When people are receptive to the word of Christ and when they see his love in action, the Lord Jesus himself, through the power of the Holy Spirit, touches their hearts and opens their minds to recognize that he truly is the Son of God who reveals the Father's love and truth to us.
When Philip brought Nathanael to Jesus, Jesus did something which only God could do! He opened Nathanael's heart and his innermost thoughts and desires to God's revelation. Jesus called Nathanael a true "Israelite in whom there is no guile." God had chosen Jacob, who was given the name Israel, over his twin brother Essau, because Jacob was a man of faith, without guile or cunning like Essau (Genesis 25:27). Nathanael, like Jacob, hungered for God and believed in God's promises. Nathanael knew the Scriptures. He had read the law and the prophets. And like Jacob he was waiting for the fulfillment of God's promises to his people Israel. Nathanael was an earnest seeker of God. He not only sought to grow in understanding of God's word, but he sought an intimate personal relationship with God as well. That is why he was willing to meet Jesus, to see if perhaps this miracle worker from Galilee might be the long-awaited Messiah and Savior.
God's word brings blessing and refreshment for those who receive it
What is the significance of Jesus' revelation of seeing Nathanael "under the fig tree"? For the people of Israel, the fig tree was a symbol of God's peace and blessing (1 Kings 4:24b-25, Micah 4:4). It provided shade from the midday sun and a cool refreshing place to retreat, pray, and reflect on God's word. Rabbis often gathered their disciples under the shade of the fig tree to teach them the wisdom and revelation of God's word in the Scriptures. The rabbis had an expression for comparing the fig tree to being nourished with God's word in Scripture, "He who tends the fig tree will eat its fruit."
Jesus offers the greatest gift possible - peace and friendship with God
It is very likely that Nathanael had been thinking about God's word while sitting "under his fig tree" and reflecting on God's promise to send a Messiah King who would free his people from sin and oppression and usher in God's kingdom of righteousness and peace for the whole world. Perhaps Nathanael dozed off for a midday nap and dreamt of God's kingdom like Jacob had dreamt when God gave him a vision of a great ladder which united earth with heaven (see Genesis 28:12-17). Through the gift of revelation Nathanael recognized that Jesus was truly the Messiah, the everlasting "Son of God and King of Israel" (John 1:49). The Lord Jesus offered Nathanael the greatest gift of all - the gift of friendship with God and the offer of free access to God's throne in heaven.
Jesus promises that we will dwell with the living God
What does Jesus mean when he says "you will see heaven opened, and the angels of God ascending and descending upon the Son of man"? One of the most remarkable revelations recorded in the Bible is the dream of Jacob (Genesis 28:12-17). God had opened a door for Jacob that brought him and his people into a new relationship with the living God. In Jacob's dream God revealed his angelic host and showed him the very throne of heaven and promised Jacob that he and his descendants would dwell with the living God.
Jesus, the Son of God, unites earth and heaven in himself
Jesus' response to Nathanael's new faith in accepting Jesus as the Messiah is the promise that Jesus himself will open the way for free access to the very throne of God in heaven. Jesus is the fulfillment of God's promise to Jacob and his descendants - he is the way to the Father in heaven and the true "ladder (or stairway) which unites earth with heaven." In Jesus' incarnation, the divine Son of God taking on human flesh for our sake, we see the union of heaven and earth - God making his dwelling with us and bringing us into the heavenly reality of his kingdom through his Son, Jesus Christ.
Jesus gives us free access to God's presence
Jesus' death on the cross, where he defeated sin and won new life for us through his resurrection, opens the way for each of us to come into a new relationship with God as his adopted sons and daughters. The Lord Jesus opens the way for each one of us to "ascend to heaven" and to bring "heaven to earth" in the daily circumstances of our lives. God's kingdom is present in those who seek him and who strive to do his will. Through the gift of faith God opens a door for each one of us to the heavenly reality of his kingdom. Do you see with the "eyes of faith" what the Lord Jesus has done for us?
Heavenly Father, through your Son Jesus Christ, you have opened the way to heaven for each one of us. As you personally revealed yourself to your beloved patriarchs and apostles, so reveal yourself to me that I may recognize your presence with me and know the power of your kingdom at work in my life. May I always find joy and peace in your presence and never lose sight of your everlasting kingdom.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
Reading 1
1 Jn 5:5-13
Beloved:
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?
This is the one who came through water and Blood, Jesus Christ,
not by water alone, but by water and Blood.
The Spirit is the one who testifies,
and the Spirit is truth.
So there are three that testify,
the Spirit, the water, and the Blood,
and the three are of one accord.
If we accept human testimony,
the testimony of God is surely greater.
Now the testimony of God is this,
that he has testified on behalf of his Son.
Whoever believes in the Son of God
has this testimony within himself.
Whoever does not believe God has made him a liar
by not believing the testimony God has given about his Son.
And this is the testimony:
God gave us eternal life,
and this life is in his Son.
Whoever possesses the Son has life;
whoever does not possess the Son of God does not have life.
I write these things to you so that you may know
that you have eternal life,
you who believe in the name of the Son of God.
Responsorial Psalm
PS147:12-13, 14-15, 19-20
R. (12a) Praise the Lord, Jerusalem.
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
R. Praise the Lord, Jerusalem.
He has granted peace in your borders;
with the best of wheat he fills you.
He sends forth his command to the earth;
swiftly runs his word!
R. Praise the Lord, Jerusalem.
He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them. Alleluia.
R. Praise the Lord, Jerusalem.
Alleluia
SEE Mk 9:6
R. Alleluia, alleluia.
The heavens were opened and the voice of the Father thundered:
This is my beloved Son. Listen to him.
R. Alleluia, alleluia.
Gospel
Mt 1:7-11
This is what John the Baptist proclaimed:
"One mightier than I is coming after me.
I am not worthy to stoop and loosen the thongs of his sandals.
I have baptized you with water;
he will baptize you with the Holy Spirit."
It happened in those days that Jesus came from Nazareth of Galilee
and was baptized in the Jordan by John.
On coming up out of the water he saw the heavens being torn open
and the Spirit, like a dove, descending upon him.
And a voice came from the heavens,
"You are my beloved Son; with you I am well pleased."
Meditation:
Why did Jesus, the Sinless One, submit himself to John's baptism? John preached a baptism of repentance for the forgiveness of sins (Luke 3:3) - of which Jesus had no need. However, in this humble submission we see a foreshadowing of the "baptism" of his bloody death upon the cross. Jesus' baptism is the acceptance and the beginning of his mission as God's suffering Servant (Isaiah 53). He allowed himself to be numbered among sinners. Jesus submitted himself entirely to his Father's will. Out of love he consented to this baptism of death for the remission of our sins. Do you know the joy of trust and submission to God?
The Father proclaimed his entire delight in his Son and spoke audibly for all to hear. The Holy Spirit, too, was present as he anointed Jesus for his ministry which began that day as he rose from the waters of the Jordan River. Jesus will be the source of the Spirit for all who come to believe in him. At his baptism the heavens were opened and the waters were sanctified by the descent of Jesus and the Holy Spirit, signifying the beginning of a new creation.
How can we enter into the mystery of Jesus' humble self-abasement and baptism? Gregory of Nazianzus, a seventh century Church father tells us:
"Let us be buried with Christ by Baptism to rise with him; let us go down with him to be raised with him; and let us rise with him to be glorified with him."
Do you want to see your life transformed by the love and power of Jesus Christ? And do you want to become a more effective instrument of the Gospel of peace, mercy, and righteousness? Examine Jesus' humility and ask the Holy Spirit to forge this same attitude in your heart. As you do, heaven will open for you as well. The Lord Jesus is ever ready to renew us in his Holy Spirit and to anoint us for mission. We are called to be "light" and "salt" to those around us. The Lord wants his love and truth to shine through us that others may see the goodness and truth of God's message of salvation. Ask the Lord Jesus to fill you with his Holy Spirit that you may radiate the joy of the Gospel to those around you.
Lord Jesus, fill me with your Holy Spirit and inflame my heart with the joy of the Gospel. May I find joy in seeking to please you just as you found joy in seeking to please your Father.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
Reading 1
1 Jn 5:14-21
Beloved:
We have this confidence in God,
that if we ask anything according to his will, he hears us.
And if we know that he hears us in regard to whatever we ask,
we know that what we have asked him for is ours.
If anyone sees his brother sinning, if the sin is not deadly,
he should pray to God and he will give him life.
This is only for those whose sin is not deadly.
There is such a thing as deadly sin,
about which I do not say that you should pray.
All wrongdoing is sin, but there is sin that is not deadly.
We know that no one begotten by God sins;
but the one begotten by God he protects,
and the Evil One cannot touch him.
We know that we belong to God,
and the whole world is under the power of the Evil One.
We also know that the Son of God has come
and has given us discernment to know the one who is true.
And we are in the one who is true, in his Son Jesus Christ.
He is the true God and eternal life.
Children, be on your guard against idols.
Responsorial Psalm
Ps 149:1-2, 3-4, 5 and 6a and 9b
R. (see 4a) The Lord takes delight in his people.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
Alleluia
Lk 7:16
R. Alleluia, alleluia.
A great prophet has arisen in our midst
and God has visited his people.
R. Alleluia, alleluia.
Gospel
Jn 2:1-11
There was a wedding at Cana in Galilee,
and the mother of Jesus was there.
Jesus and his disciples were also invited to the wedding.
When the wine ran short,
the mother of Jesus said to him,
"They have no wine."
And Jesus said to her,
"Woman, how does your concern affect me?
My hour has not yet come."
His mother said to the servers,
"Do whatever he tells you."
Now there were six stone water jars there for Jewish ceremonial washings,
each holding twenty to thirty gallons.
Jesus told them,
"Fill the jars with water."
So they filled them to the brim.
Then he told them,
"Draw some out now and take it to the headwaiter."
So they took it.
And when the headwaiter tasted the water that had become wine,
without knowing where it came from
(although the servers who had drawn the water knew),
the headwaiter called the bridegroom and said to him,
"Everyone serves good wine first,
and then when people have drunk freely, an inferior one;
but you have kept the good wine until now."
Jesus did this as the beginning of his signs at Cana in Galilee
and so revealed his glory,
and his disciples began to believe in him.
Meditation:
John, the beloved disciple of Jesus, tells us that Jesus did many signs in the presence of his disciples. John recorded seven of these signs to strengthen our belief that 'Jesus is the Christ, the Son of God, and that believing you may have life in his name' (John 20:30-31). Jesus' first sign took place at a wedding reception in the town of Cana, which was very close to Nazareth in Galilee where Jesus grew up. What does this sign tell us about about Jesus? And what is its significance for us?
From skepticism to belief
John locates his account of Jesus' first sign by telling us that it occurred on the third day (John 2:1-2). What is the significance of the third day? This is three days after skeptical Nathaniel's first encounter with Jesus. Philip had encouraged Nathaniel to "come and see" for himself who this Jesus was. When Nathaniel met Jesus, Jesus did something out of the ordinary. He revealed something personal about Nathaniel that only Nathaniel would have known. And then Jesus made a claim: 'You shall see greater things than these.' And he said to Nathaniel, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man" (John 1:50-51). Jesus in so many words told Nathaniel, 'You don't just have to believe my words, what I am saying here. I am going to perform signs that will back up the truth of what I'm saying and prove that I am who I claim to be.' If someone makes that kind of claim to you, you are going to closely watch whatever he does to see if he can make good on the claim. You want to find out if he is genuine or just an imposter or maybe deluded and crazy.
Turning failure into blessing
Three days later Jesus takes his disciples to a wedding reception and there he does something quite out of the ordinary, right in the middle of the celebration - and during a very embarrassing moment for the bride and groom. When Jesus' mother presses Jesus to do something about the situation, Jesus seems to put her off. But she knows her son very well and understands that Jesus will handle the situation that way he thinks best.
Why did the wedding party run out of wine in the middle of the feast? Perhaps Jesus contributed to this embarrassing failure by bringing a group of his disciples to the feast at the last minute. But Jesus had a purpose in turning a wedding feast fiasco into a blessing beyond reckoning. He wanted to bless a newly-wed couple and all those at the wedding banquet as well. Everyone received in abundance the best of wine. John describes Jesus' first public miracle as a sign. It is more than simply a demonstration of his power to change nature. It is a sign of what he has come to do - to transform the lives of all who will believe in him.
Bridegroom of the new Israel
Why did Jesus pick an ordinary wedding feast in a little out-of-the-way town to perform his first sign and to launch his public ministry? A wedding feast in nearly every culture is a very big event, often the biggest celebration that people experience, because it brings families, neighbors, and sometimes the whole town together. For many people it is the happiest and most memorable occasion in their life.
For the people of Israel, the wedding feast had a special spiritual significance as well. It came to symbolize God's special relationship and covenant with the people of Israel. The Old Testament describes God as the Bridegroom of Israel and presents his covenant relationship with the people of God as a spiritual marriage (Isaiah 54:5; Jeremiah 3:14; Hosea 2:16, 19-20). One of the most powerful images of heaven is the wedding banquet (Revelations 19:7-9). The Bible ends with the invitation to this marriage feast. "The Spirit and the Bride say, 'Come'" (Revelations 21:17).
So when Jesus chooses a wedding feast for his first sign, he is giving us a hint about something that will become more explicit when John the Baptist describes Jesus as the betrothed bridegroom of his people (John 3:29). In the other Gospels Jesus also alludes to his role as the bridegroom of the new people of Israel (see Mark 2:18-20; Matthew 9:14-15; Matthew 22:1-14; Matthew 25:6) when he invites both Jews and Gentiles to share in his heavenly banquet at the end of the age (Luke 13:29).
Changing water into wine
What is so special about Jesus changing water into wine? Any good winemaker knows how to take a watery substance such as grape juice and turn it into wine. First you wait for the grapes to grow and mature. Then you pick the choicest grapes for the best wine you want to make. You crush the grapes into a mush. Then you add some water, yeast, and sugar. You allow this mixture to ferment over a period of several weeks. During that time you skim off the solid material until you are left with pure liquid - wine. Wine must be slightly aged to be drinkable - white wine must sit for half a year, and red wine for a full year. Some of the most famous wines are aged for many years.
Jesus didn't turn the water into a fruity grape juice, or into ordinary table wine. He instantly produced the finest and most expensive of wines - a fine vintage wine that would normally take years to age. He didn't produce just enough wine to satisfy the embarrassed bride and groom and guests. He produced 120 gallons! Abundance indeed. The instantaneous turning of water into wine shows Jesus' supernatural power to transform natural things - what is physical and material - into something of a higher order. He has the same power which God possesses - to create, transform, and change creation itself.
The gift of abundant life
If Jesus can change water into wine for an embarrassed wedding couple, how much more can he change us through the transforming power of his Holy Spirit. John tells us that 'all who received him [Jesus], who believed in his name, he gave power to become children of God; who were born, not of blood nor of the will of the flesh nor of the will of man, but of God' (John 1:12,13). Jesus gives us abundant life. This sign at Cana points to his power not simply to improve the quality of our lives but to change and transform us to be like him - people of joy, peace, and love who do not fear death, but who know and experience even now the taste of eternal life - the life of God's kingdom. He gives us everything we need to live as his disciples - as sons and daughters of God.Jesus blessed a nameless couple in Cana, not only with his presence, but with his power. He will bless us as well, not only with his presence, but with his healing love and life-changing power.
Let go of pride and fear
What might hold us back from allowing Jesus to change and transform us? Perhaps you feel that your faith is weak, or that you are unworthy to receive God's favor and gifts. Perhaps you struggle with anxiety or despair because your life feels hopelessly out of control. Jesus knows our struggles and weaknesses better than we do. And that doesn't stop him from offering us freedom and transformation through the gift and working of his Holy Spirit.
Paul the Apostle reminds us that God chooses to work in and through fragile and cracked vessels, such as us, to reveal the power of his glory and love. 'We have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us' (2 Corinthians 4:7).
If there is anything holding you back from trusting in Jesus, let it go - give it to Jesus. Let go of fear - fear of losing your life. Let go of pride - wanting to always be in control and get things to go your way. And let go of unbelief - the stubborn refusal to accept Jesus on his own terms and to deny that he has the words of eternal life. Be like Nathaniel and choose to follow the master - to the wedding banquet and beyond, to even greater things.
Heavenly Father, you have revealed your glory in our Lord Jesus Christ. Fill me with your Holy Spirit that I may bring you glory in all that I do and say.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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