Meditation:

Are you ready to follow the Lord Jesus wherever he wishes to lead you? After Jesus' was baptized by John the Baptist at the River Jordan, he withdrew into the wilderness of Judea - a vast and mostly uninhabitable wilderness full of danger. Danger from scorching heat by day and extreme cold at night, danger from wild animals and scorpions, plus the deprivation of food and the scarcity of water.

Why did the Holy Spirit lead Jesus into such a lonely place - right after Jesus was anointed and confirmed by the Father for his mission as Messiah and Savior? Jesus was following the pattern which God had set for Moses and for Elijah - both were led on a forty day journey of prayer and fasting to meet with God on his holy mountain (Exodus 24:18 and 1 Kings 19:8). God tested Moses and Elijah to prepare them for a prophetic mission - to speak God's word (Exodus 33:11; Deuteronomy 18:15; 34:10) and to lead God's people into the way of holiness and righteousness, a way marked by love of God and love of neighbor. While Moses and Elijah each prayed and fasted in the desert wilderness of Sinai, God fed them with his life-giving word. Their time of solitude with God enabled them to be renewed in faith, hope, and love for the call God had given them. Jesus likewise went into the wilderness to prepare himself for the mission entrusted to him by spending forty days and nights in solitude and prayer to his Father in heaven.

Jesus tempted by the devil

Luke tells us that at the end of Jesus' forty days in the wilderness one visitor came out to tempt him. Luke describes this tempter as the devil (Luke 4:1), who is also called the father of lies (John 8:44), Satan (Luke 10:18), and the spiritual ruler and god of this world (John 12:31; 2 Corinthians 4:4). He is the same deceiver who tempted Adam and Eve in the Garden of Paradise (Genesis 3). Why did Satan tempt Jesus at the end of his lengthy period of fasting? Satan knew that Jesus was embarking on an important spiritual mission for the kingdom of God. Perhaps Satan saw an opportunity to strike while Jesus appeared more vulnerable in his physically and emotionally weakened condition due to his prolonged fasting and inner struggle over his particular call and mission. Satan undoubtedly thought he could persuade Jesus to choose his own path rather than the path his Father had chosen - a path that required self-renunciation, humility, and obedience to his Father's will. Jesus had to struggle with temptation, especially the temptation to choose his own way and to push aside the way his Father wanted him to go. This is the fundamental temptation which confronts each one of us as well. My way or God's way, my will or God's will.

Satan's first temptation appealed to Jesus' physical desires and hunger. Jesus was very hungry and physically weak at the same time - he hadn't eaten anything for forty days. Did the Spirit lead him into the wilderness to die? When the people of Israel were led into the wilderness for forty years without any natural source of food, they complained to Moses that he was punishing them with starvation - a very painful way to suffer and die. Moses took the matter to God in prayer. And God intervened by sending them manna " bread from heaven " for their daily provision. Should not Jesus do the same to revive his weakened condition?

Satan tried to get Jesus to turn stones into bread, both to prove his supernatural power over nature and to satisfy his own personal hunger. Jesus knew that he had been anointed with extraordinary power for performing great signs and wonders, just as Moses and Elijah had performed great signs and miracles in the name of God. But Jesus had chosen to fast from food and to pray for a lengthy period in order to prepare himself for the mission his Father was entrusting to him. Jesus wanted to do his Father's will, even though it might cost him great sacrifice, suffering, and even the loss of his own life. He hungered for his Father's word and made his life dependent on what the Father wanted him to do, rather than what he might have preferred for himself. Jesus chose to use his power and gifts to serve his Father rather than to serve himself. Jesus defeated Satan's snare with the words of Scripture from the Book of Deuteronomy in which Moses warned the people of Israel to never forget God nor his word: "Man does not live by bread alone, but by every word that proceeds from the mouth of God" (Deuteronomy 8:3; Matthew 4:4).

Jesus' second temptation

Satan tempted Jesus a second time by presenting him with the best the world could offer - great riches, privileges, glory and fame, and the power to rule over all the kingdoms of the world - Jesus could claim title and possession to everything he desired. Jesus quickly saw through the trap of placing the world's glory, wealth, and power above the honor, glory, and service that is due to God alone. Jesus saw how easily one's heart can be swayed and even overpowered by what it most treasures. The heart cannot serve two masters - only one will prevail. Allowing fame, glory, and wealth to master one's heart is a form of idolatry - the worship of false gods. Jesus chose to honor his Father and to serve his Father's kingdom above all else. He chose to make his Father's will alone as his personal treasure and delight. Jesus again defeated Satan with the words of Scripture which Moses wrote in the Book of Deuteronomy: "It is written, `You shall worship the Lord your God, and him only shall you serve'" (Deuteronomy 6:13).

Jesus' third temptation

Satan's last temptation was to convince Jesus that he should position himself at the pinnacle of the temple in Jerusalem, the holiest place on earth where God dwelt in a special way with his people, and there perform a spectacular sign that would prove beyond a doubt that he was the Messiah, God's anointed Son. Why would this be a real temptation for Jesus? It might be helpful to note that the devil is a Bible expert! He accurately quotes from Psalm 91:11-12, "He will give his angels charge of you, to guard you," and "on their hands they will bear you up, lest you strike your foot against a stone." This psalm is connected with the temple which was regarded as a place of refuge and protection for those who put their trust in God and his dwelling place. The devil wanted Jesus to perform a death-defying sign by throwing himself off the tallest point of the temple to prove that he was who he claimed to be, the divinely appointed Messiah and Son of God. The temple pinnacle which Satan was referring to was very likely the highest structural corner in the construction of Herod's great temple. This high corner of the temple served as the "king's porch" on the edge of a precipice which dropped some 700 feet into the valley below.

Jesus refused to perform any sign that might put God to the test. When the people of Israel almost died of thirst in the wilderness, they rebelled against Moses and they put God to the test by saying, "Is the Lord among us or not?" (Exodus 17:7). Jesus refused Satan's test to prove his divine claim as the Messiah. Jesus quoted once again from the words of Scripture in the Book of Deuteronomy: "It is said, `You shall not put the Lord your God to the test'"(Deuteronomy 6:16). Jesus knew that he would first have to cleanse the temple (John 2:13-22; Luke 19:45-46) and then offer his body as the atoning sacrifice for the sin of the world (John 1:29; Hebrews 10:5-14). Only after he would be lifted up on the cross and be raised from the tomb on the third day, would people recognize that the Father had sent his Son into the world, not to condemn the world, but to save it (John 3:17).

Spiritual preparation in the forty days of lent

What lesson can we learn from Jesus' temptation in the wilderness? How can we hope to fight temptation and overcome sin in our own personal lives? When Jesus went out into the wilderness to fight temptation by the devil, he was led by the Holy Spirit. Jesus did not rely on his own human strength and will-power for overcoming temptation. He relied on the Holy Spirit to give him strength, wisdom, courage, and self-control. The Lord Jesus knows that we cannot fight temptation on our own. We need the strength and guidance of the Holy Spirit to help us. The Lord Jesus gives us his Holy Spirit to help us in our weakness (Romans 8:26) and to be our guide and strength in times of testing (1 Corinthians 10:13). The Lord gives grace to those who humbly acknowledge their dependence on him (James 4:6) and he helps us to stand firm against the attacks of Satan who seeks to destroy us (1 Peter 5:8-10; Ephesians 6:10-18). The Lord Jesus is ever ready to pour out his Spirit upon us that we may have the courage we need to repent of our sins and to turn away from them, and to reject the lies and deceits of Satan. God wants us to "fight the good fight of the faith" (1 Timothy 6:12) with the strength and help which comes from the Holy Spirit. Do you seek God's wisdom and guidance for overcoming sin and avoiding the near occasions of sin?

The forty days of Lent is the annual retreat of the people of God in imitation of Jesus' forty days in the wilderness. We are called to journey with the Lord in a special season of prayer, fasting, almsgiving, repentance, and renewal as we prepare to celebrate the feast of Easter, the Christian Passover. The Lord gives us spiritual food and supernatural strength to seek his face and to prepare ourselves for spiritual combat and testing. We, too, must follow in the way of the cross in order to share in the victory of Christ's death and resurrection. As we begin this holy season of preparation and renewal, let's ask the Lord for a fresh outpouring of his Holy Spirit that we may grow in faith, hope, and love, and embrace his will more fully in our lives.

Lord Jesus, your word is life and joy for me. Fill me with your Holy Spirit that I may have the strength and courage to embrace your will in all things and to renounce whatever is contrary to it.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

Meditation:

Do you allow the love of God to rule in your heart? Augustine of Hippo (354-430 A.D.) said, "Essentially, there are two kinds of people, because there are two kinds of love. One is holy, the other is selfish. One is subject to God; the other endeavors to equal Him." Jesus came not only to fulfill the law of righteousness (Leviticus 19), but to transform it through his unconditional love and mercy towards us.

The Lord Jesus proved his love for us by offering up his life on the cross as the atoning sacrifice for our sins. His death brings freedom and life for us - freedom from fear, selfishness, and greed - and new abundant life in the Holy Spirit who fills our hearts with the love of God (Romans 5:5). Do you allow God's love to purify your heart and transform your mind to think, act, and love others as the Lord Jesus has taught through word and example?

The lesson of separating goats and sheep at the end of the day

Jesus' description of the "Son of Man", a Messianic title which points to the coming of God's anointed Ruler and Judge over the earth (John 5:26-29, Daniel 7:13ff), and his parable about the separation of goats and sheep must have startled his audience. What does the separation of goats and sheep have to do with the Day of God's Judgement over the earth? In arid dry lands such as Palestine, goats and sheep often grazed together during the day because green pasture was sparse. At nightfall, when the shepherd brought the sheep and goats to their place of rest, he separated them into two groups. Goats by temperament are aggressive, domineering, restless, and territorial. They butt heads with their horns whenever they think someone is intruding on their space.

Goats came to symbolize evil and the expression "scape-goat" become a common expression for someone bearing blame or guilt for others. (See Leviticus 16:20-22 for a description of the ritual expulsion of a sin-bearing goat on the Day of Atonement.) Jesus took our guilt and sins upon himself and nailed them to the cross. He payed the price to set us free from sin and death. Our choice is either to follow and obey him as our Lord and Savior or to be our own master and go our own separate way apart from God's way of truth and righteousness (moral goodness). We cannot remain neutral or indifferent to the commands of Christ. If we do not repent of our wrongdoing (our sins and offenses against God and neighbor) and obey the Gospel we cannot be disciples of the Lord Jesus nor inherit his kingdom of righteousness, peace, and joy. Separation of the good from the bad is inevitable because one way leads to sin, rebellion, and death and the other way leads to purification, peace, and everlasting life with God.

Love of God frees us from inordinate love of self

The parable of the goats and sheep has a similar endpoint as the parable of the rich man who refused to give any help to the poor man Lazarus who begged daily at the rich man's doorstep (Luke 16:19-31). Although Lazarus was poor and lacked what he needed, he nonetheless put his hope in God and the promise of everlasting life in God's kingdom. The rich man was a lover of wealth rather than a lover of God and neighbor. When Lazarus died he was carried by the angels to Abraham's bosom to receive his reward in heaven. When the rich man died his fortunes were reversed and he was cast into the unquenchable fires of hell to receive his just desserts. The parable emphasizes the great chasm and wall of separation between the former rich man held now bound as a poor and miserable prisoner in hell and Lazarus clothed in royal garments feasting at God's banquet table in the kingdom of heaven.

The day of God's righteous judgment will disclose which kind of love we chose in this present life - a holy unselfish love directed to God and to the welfare of our neighbor or a disordered and selfish love that puts oneself above God and the good of our neighbor.

When Martin of Tours (316-397 AD), a young Roman soldier who had been reluctant to fully commit his life to Christ and be baptized as a Christian, met a poor beggar on the road who had no clothes to warm himself in the freezing cold, Martin took pity on him. He immediately got off his horse and cut his cloak in two and then gave half to the stranger. That night Martin dreamt he saw a vision of Jesus in heaven robed in a torn cloak just like the one he gave away that day to the beggar. One of the angels next to Jesus asked, "Master, why do you wear that battered cloak?" Jesus replied, "My servant Martin gave it to me." Martin's disciple and biographer Sulpicius Severus states that as a consequence of this vision "Martin flew to be baptized" to give his life fully to Christ as a member of his people - the body of Christ on earth and the communion of saints and angels in heaven.

Augustine of Hippo (354-430 A.D.) wrote, "Christ is at once above and below - above in Himself, below in his people. Fear Christ above, and recognize him below. Here he is poor, with and in the poor; there he is rich, with and in God. Have Christ above bestowing his bounty; recognize him here in his need" (excerpt from Sermon 123, 44).

On the day of judgment Jesus will ask "whom did you love"?

When the Lord Jesus comes again as Judge and Ruler over all, he will call each one of us to stand before his seat of judgment to answer the question - who did you love and put first in this life? Inordinate love of self crowds out love of God and love of neighbor. Those who put their faith in Jesus Christ and follow his way of love and righteousness will not be disappointed. They will receive the just reward - life and peace with God in his everlasting kingdom.

If we entrust our lives to the Lord Jesus today, and allow his Holy Spirit to purify our hearts and minds, then he will give us the grace, strength, and freedom to walk and live each day in the power of his merciful love and goodness. Let us entrust our lives into the hands of the merciful Savior who gave his life for us. And let us ask the Lord Jesus to increase our faith, strengthen our hope, and enkindle in us the fire of his merciful love and compassion for all.

Lord Jesus, be the Master and Ruler of my life. May your love rule in my heart that I may only think, act, and speak with charity and good will for all.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

Meditation:

Do you believe that God's word has power to change and transform your life today? Isaiah says that God's word is like the rain and melting snow which makes the barren ground spring to life and become abundantly fertile (Isaiah 55:10-11). God's word has power to penetrate our dry barren hearts and make them springs of new life. If we let God's word take root in our heart it will transform us into the likeness of God himself and empower us to walk in his way of love and holiness.

Let God's word guide and shape the way you judge and act

God wants his word to guide and shape the way we think, act, and pray. Ambrose (339-397 AD), an early church father and bishop of Milan, wrote that the reason we should devote time for reading Scripture is to hear Christ speak to us. "Are you not occupied with Christ? Why do you not talk with him? By reading the Scriptures, we listen to Christ."

We can approach God our Father with confidence

We can approach God confidently because he is waiting with arms wide open to receive his prodigal sons and daughters. That is why Jesus gave his disciples the perfect prayer that dares to call God, Our Father. This prayer teaches us how to ask God for the things we really need, the things that matter not only for the present but for eternity as well. We can approach God our Father with confidence and boldness because the Lord Jesus has opened the way to heaven for us through his death and resurrection.

When we ask God for help, he fortunately does not give us what we deserve. Instead, God responds with grace, mercy, and loving-kindness. He is good and forgiving towards us, and he expects us to treat our neighbor the same. God has poured his love into our hearts through the gift of the Holy Spirit who has been given to us (Romans 5:5). And that love is like a refining fire - it purifies and burns away all prejudice, hatred, resentment, vengeance, and bitterness until there is nothing left but goodness and forgiveness towards those who cause us grief or harm.

The Lord's Pray teaches us how to pray

Consider what John Cassian (360-435 AD), an early church father who lived for several years with the monks in Bethlehem and Egypt before founding a monastery in southern Gaul, wrote about the Lord's Prayer and the necessity of forgiving one another from the heart:

"The mercy of God is beyond description. While he is offering us a model prayer he is teaching us a way of life whereby we can be pleasing in his sight. But that is not all. In this same prayer he gives us an easy method for attracting an indulgent and merciful judgment on our lives. He gives us the possibility of ourselves mitigating the sentence hanging over us and of compelling him to pardon us. What else could he do in the face of our generosity when we ask him to forgive us as we have forgiven our neighbor? If we are faithful in this prayer, each of us will ask forgiveness for our own failings after we have forgiven the sins of those who have sinned against us, not only those who have sinned against our Master. There is, in fact, in some of us a very bad habit. We treat our sins against God, however appalling, with gentle indulgence - but when by contrast it is a matter of sins against us ourselves, albeit very tiny ones, we exact reparation with ruthless severity. Anyone who has not forgiven from the bottom of the heart the brother or sister who has done him wrong will only obtain from this prayer his own condemnation, rather than any mercy."

Do you treat others as you think they deserve to be treated, or do you treat them as the Lord has treated you - with mercy, steadfast love, and kindness?

Father in heaven, you have given me a mind to know you, a will to serve you, and a heart to love you. Give me today the grace and strength to embrace your holy will and fill my heart and mind with your truth and love that all my intentions and actions may be pleasing to you. Help me to be kind and forgiving towards my neighbor as you have been towards me.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

Meditation:

Do you pay careful attention to warning signs? Many fatalities could be avoided if people paid attention to such signs. When the religious leaders demanded a sign from Jesus, he gave them a serious warning to avert spiritual disaster. It was characteristic of the Jews that they demanded "signs" from God's messengers to authenticate their claims.

God warns us for our good - do you listen?

When the religious leaders pressed Jesus to give proof for his claims he says in so many words that he is God's sign and that they need no further evidence from heaven than his own person. The Ninevites recognized God's warning when Jonah spoke to them, and they repented. And the Queen of Sheba recognized God's wisdom in Solomon. Jonah was God's sign and his message was the message of a merciful God for the people of Nineveh.

Unfortunately the religious leaders were not content to accept the signs right before their eyes. They had rejected the message of John the Baptist and now they reject Jesus as God's Anointed One (Messiah) and they fail to heed his message. Simeon had prophesied at Jesus' birth that he was destined for the falling and rising of many in Israel, and to be a sign that will be opposed so that inner thoughts of many will be revealed (Luke 2:34-35). Jesus confirmed his message with many miracles in preparation for the greatest sign of all - his resurrection on the third day.

Let God's word of truth set you free from sin and ignorance

The Lord Jesus came to set us free from slavery to sin and hurtful desires. Through the gift of the Holy Spirit he pours his love into our hearts that we may understand his will for our lives and walk in his way of holiness. God searches our hearts, not to condemn us, but to show us where we need his saving grace and help. He calls us to seek him with true repentance, humility, and the honesty to see our sins for what they really are - a rejection of his love and will for our lives. God will transform us if we listen to his word and allow his Holy Spirit to work in our lives. Ask the Lord to renew your mind and to increase your thirst for his wisdom and truth.

James says that the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity (James 3:17). A double-minded person cannot receive this kind of wisdom. The single of mind desire one thing alone - God's pleasure. God wants us to delight in him and to know the freedom of his truth and love. Do you thirst for the holiness without which no one will see the Lord (Hebrews 12:14)?

Lord Jesus, change my heart and fill me with your wisdom that I my love your ways. Give me strength and courage to resist temptation and stubborn wilfulness that I may truly desire to do what is pleasing to you.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

Meditation:

Do you expect God to hear your prayers? Esther's prayer on behalf of her people is a model for us (Esther 14). She prayed for help according to God's promise to be faithful to his people. God wants us to remember his promises and to count on his help when we pray.

Your Father in heaven gives good things to those who ask with expectant faith

Jesus wanted to raise the expectations of his disciples when he taught them how to pray. Jesus' parable of the father feeding his son illustrates the unthinkable! How could a loving father refuse to give his son what is good; or worse, to give him what is harmful? In conclusion Jesus makes a startling claim: How much more will the heavenly Father give what is good to those who ask!

Our heavenly Father graciously gives beyond our expectations. Jesus taught his disciples to pray with confidence because the heavenly Father in his goodness always answers prayers. That is why we can boldly pray: Give us this day our daily bread.

The power of prayer to those who believe

Those who know God and trust in God's love, pray with great boldness. Listen to what John Chrysostom (347-407 AD), a gifted preacher and bishop of Constantinople, had to say about the power of prayer:

"Prayer is an all-efficient panoply [i.e. 'a full suit of armor' or 'splendid array'], a treasure undiminished, a mine never exhausted, a sky unobstructed by clouds, a haven unruffled by storm. It is the root, the fountain, and the mother of a thousand blessings. It exceeds a monarch's power... I speak not of the prayer which is cold and feeble and devoid of zeal. I speak of that which proceeds from a mind outstretched, the child of a contrite spirit, the offspring of a soul converted - this is the prayer which mounts to heaven... The power of prayer has subdued the strength of fire, bridled the rage of lions, silenced anarchy, extinguished wars, appeased the elements, expelled demons, burst the chains of death, enlarged the gates of heaven, relieved diseases, averted frauds, rescued cities from destruction, stayed the sun in its course, and arrested the progress of the thunderbolt. In sum prayer has power to destroy whatever is at enmity with the good."

Allow God's love to purify your mind, heart, and speech

Prayer flows from the love of God; and the personal love we show to our neighbor is fueled by the love that God has poured into our hearts through the Holy Spirit (Romans 5:5). Jesus concludes his discourse on prayer with the reminder that we must treat our neighbor in the same way we wish to be treated by God. We must not just avoid doing harm to our neighbor, we must actively seek his or her welfare. In doing so, we fulfill the scriptural teaching from the "law and the prophets," namely what God requires of us - loving God with all that we have and are and loving our neighbor as ourselves. The Holy Spirit is ever ready to change our hearts and transform our lives in Jesus' way of love and merciful kindness towards all. Do you thirst for holiness and for the fire of God's purifying love?

Let me love you, my Lord and my God, and see myself as I really am - a pilgrim in this world, a Christian called to respect and love all whose lives I touch, those in authority over me or those under my authority, my friends and my enemies. Help me to conquer anger with gentleness, greed by generosity, apathy by fervor. Help me to forget myself and reach out towards others. (Prayer attributed to Clement XI of Rome, 1721)

This reflection is courtesy of Don Schwager from www.dailyscripture.net

Meditation:

Do you allow sin or anger to master your life? The first person to hate his brother was Cain. God warned Cain: 'Why are you angry? ..Sin in couching at the door; it's desire is for you, but you must master it (Genesis 4:6-7). Sin doesn't just happen; it first grows as a seed in one's heart. Unless it is mastered, by God's grace, it grows like a weed and chokes the life out of us.

Do not allow the seed of anger and evil to grow in your heart

Jesus addressed the issue of keeping the commandments with his disciples. The scribes and Pharisees equated righteousness with satisfying the demands of the law. Jesus showed them how short they had come. Jesus points to the heart as the seat of desire, choice, and intention. Unless forbidden and evil desires are uprooted and cut-out, the heart will be poisoned and the body become a slave to sin and passion.

Jesus illustrates his point with the example of the commandment to not kill. Murder first starts in the heart as the seed of forbidden anger that grows within until it springs into words and actions against one's brother or neighbor. This is a selfish anger that broods and is long-lived, that nurses a grudge and keeps wrath warm, and that refuses to die. Anger in the heart as well as anger in speech or action are equally forbidden. The Lord Jesus commands by grace - take away the anger in your heart and there will be no murder.

Only God's purifying love and mercy can free us from bitterness and anger

What is the antidote for overcoming anger and rage? Mercy, forbearance, and kindness spring from a heart full of love and forgiveness. God has forgiven us and he calls us to extend mercy and forgiveness towards those who cause us grief or harm. In the cross of Jesus we see the supreme example of love and the power for overcoming evil. Only God's love and grace can set our hearts and minds free from the tyranny of wounded pride and spiteful revenge. Do you harbor any anger towards another person? And are you quick to be reconciled when a rupture has been caused in your relationships? Ask God to set you free and to fill your heart and mind with his love and truth.

Eusebius, a 3rd century church father, offered the following prayer as instruction for his fellow Christians:

"May I be no man's enemy, and may I be the friend of that which is eternal and abides. May I never quarrel with those nearest me: and if I do, may I be reconciled quickly. May I love, seek, and attain only that which is good. May I wish for all men's happiness and envy none. May I never rejoice in the ill-fortune of one who has wronged me. When I have done or said what is wrong, may I never wait for the rebuke of others, but always rebuke myself until I make amends. May I win no victory that harms either me or my opponent. May I reconcile friends who are angry with one another. May I never fail a friend who is in danger. When visiting those in grief may I be able by gentle and healing words to soften their pain. May I respect myself. May I always keep tame that which rages within me. May I accustom myself to be gentle, and never be angry with people because of circumstances. May I never discuss who is wicked and what wicked things he has done, but know good men and follow in their footsteps."

Do you seek to live peaceably and charitably with all?

Lord Jesus, my heart is cold. Make it warm, compassionate, and forgiving towards all, even those who do me harm. May I only think and say what is pleasing to you and be of kind service to all I meet.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

Meditation:

Do you know the love that conquers every fear, sin, and selfish desire? God renews his love for us each and every day. His love has the power to free us from every form of evil - selfishness, greed, anger, hatred, jealously and envy. In Jesus' teaching on the law he does something quite remarkable and unheard of. He transforms the old law of justice and mercy with grace (favor) and loving-kindness.

Grace and loving-kindness

God is good to the unjust as well as the just. His love embraces saint and sinner alike. God seeks our highest good and teaches us to seek the greatest good of others, even those who hate or cause ill-will. Our love for others, including those who are ungrateful or selfish towards us, must be marked by the same kindness and mercy which God has shown to us. It is easier to show kindness and mercy when we can expect to benefit from doing so. How much harder when we can expect nothing in return. Our prayer for those who do us ill both breaks the power of revenge and releases the power of love to do good in the face of evil.

How can we possibly love as God loves and overcome evil with good? With God all things are possible. He gives power and grace to those who believe and accept the gift of the Holy Spirit. His love conquers all, even our hurts, fears, prejudices and griefs. Only the cross of Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good. Such love and grace has power to heal and to save from destruction. Do you know the power of Christ's redeeming love and mercy?

Perfect - made whole

Was Jesus exaggerating when he said we must be perfect as our heavenly Father is perfect (Matthew 5:48)? Jesus' command seems to parallel two passages from the Old Testament Scriptures. The first is where God instructed Abraham to "be perfect" or "blameless" before God (Genesis 17:1). The original meaning of "perfect" in Hebrew and the Aramaic dialect is "completeness" or "wholeness" - "not lacking in what is essential."

The second passage that seems to parallel Jesus' expression, "be perfect as your heavenly Father is perfect" is the command that God gave to Moses and the people of Israel to "be holy, for I am holy" (Leviticus 11:44,45; 19:2). God made each of us in his image and likeness (Genesis 1:26,27). That is why he calls us to grow in maturity and wholeness so we can truly be like him - a people who love as he loves and who choose to do what is good and to reject what is evil and contrary to his will (Ephesians 4:13-16).

God knows our sinfulness and weaknesses better than we do - and he assures us of his love, mercy, and help. That is why he freely gives us his power, strength, and gifts so that we may not lack anything we need to do his will and to live as his sons and daughters (2 Peter 1:3). Do you want to grow in your love for God and for your neighbor? Ask the Holy Spirit to purify and transform you in the image of the Father that you may walk in the joy and freedom of the Gospel.

Lord Jesus, your love brings freedom and pardon. Fill me with your Holy Spirit and set my heart ablaze with your love that nothing may make me lose my temper, ruffle my peace, take away my joy, nor make me bitter towards anyone.

This reflection is courtesy of Don Schwager from www.dailyscripture.net