Meditation: How would you respond if someone prophesied that your home, land, or place of worship would be destroyed? Jesus foretold many signs that would shake peoples and nations. The signs which God uses are meant to point us to a higher spiritual truth and reality of his kingdom which does not perish or fade away, but endures for all eternity. God works through many events and signs to purify and renew us in hope and to help us set our hearts more firmly on him and him alone.

First signs of the end times

To the great consternation of the Jews, Jesus prophesied the destruction of their great temple at Jerusalem. The Jewish people took great pride in their temple, a marvel of the ancient world. The foretelling of this destruction was a dire warning of spiritual judgment in itself. They asked Jesus for a sign that would indicate when this disastrous event would occur. Jesus admonished them to not look for signs that would indicate the exact timing of impending destruction, but rather to pray for God's intervention of grace and mercy.

Jesus said there would be many signs of impending conflicts and disasters - such as wars, famines, diseases, tidal waves, and earthquakes - which would precede the struggles of the last days when God's anointed King would return to usher in the full reign of God over the earth. In that day when the Lord returns there will be a final judgement of the living and the dead when the secrets of every heart will be brought to light (Luke 12:2-3; Romans 2:16).

Jesus foretells the destruction of the Temple at Jerusalem

Jesus' prophecy of the destruction of the temple at Jerusalem was a two-edged sword, because it pointed not only to God's judgment, but also to his saving action and mercy. Jesus foretold the destruction of Jerusalem and the dire consequences for all who would reject him and his saving message. While the destruction of Jerusalem's temple was determined (it was razed by the Romans in 70 A.D.), there remained for its inhabitants a narrow open door leading to deliverance. Jesus said: "I am the door; whoever enters by me will be saved" (John 10:9). Jesus willingly set his face toward Jerusalem, knowing that he would meet betrayal, rejection, and death on a cross. His death on the cross, however, brought about true freedom, peace, and victory over the powers of sin, evil, and death - not only for the inhabitants of Jerusalem, but for all - both Jew and Gentile alike - who would accept Jesus as their Lord and Savior. Do you know the peace and security of a life submitted to the lordship of Jesus Christ?

We need to recognize the signs of God's judgment, mercy, and grace to save us

Sometimes we don't recognize the moral crisis and spiritual conflict of the age in which we live, until something "shakes us up" to the reality of this present condition. God reminds us that a future judgment and outcome awaits every individual who has lived on this earth. The reward for doing what is right and pleasing to God and the penalty for sinful rebellion and rejection of God are not always experienced in this present life - but they are sure to come in the day of final judgment.

The Lord Jesus tells us that there will be trials, suffering, and persecution in this present age until he comes again at the end of the world. God intends our anticipation of his final judgment to be a powerful deterrent to unfaithfulness and wrongdoing. God extends grace and mercy to all who will heed his call and his warning. Do not pass up, even for one day, God's invitation of grace and mercy to seek first his kingdom of righteousness and peace. This day may be your only chance before that final day comes.

Satan destroys and kills - God restores and gives life

The real enemy of the Gospel - the good news of Jesus Christ - is Satan (also called Lucifer), the powerful leader of the fallen angels who rebelled against God and who were cast out of heaven. Satan opposes God and all who follow his rule of peace and righteousness (moral goodness) on the earth. Jesus calls Satan a "murderer" who turns brother against brother and the "father of lies" who twists the truth and speaks falsehood (John 8:44). Satan not only opposes God's rule, he seeks to destroy all who would obey God. Satan will use any means possible to turn people away from God. He tempts people through envy, deception, hatred, and fear to provoke hostility towards those who follow the Lord Jesus Christ.

What is Jesus' response to hostility and persecution? Love, forbearance, and forgiveness. Only love - the love which is rooted in God's great compassion and faithfulness - can overcome prejudice, hatred, and envy. God's love purifies our heart and mind of all that would divide and tear people apart. Knowing God as our compassionate Father and loving God's word of truth and righteousness (moral goodness) is essential for overcoming evil. Jesus tells us that we do not need to fear those who would oppose us or treat us harshly for following the Lord Jesus. He promises to give us supernatural strength, wisdom, and courage as we take a stand for our faith and witness to the truth and love of Christ.

The Gospel is good news for the whole world because it is God's eternal word of truth, love, pardon, and salvation (being set free from sin and evil) through his Son, Jesus Christ. The Lord Jesus has won the victory for us through his atoning death on the cross for our sins and his rising from the grave - his resurrection power that brings abundant life and restoration for us. That is why the Gospel has power to set people free from sin, fear and death, and bring peace, pardon, and new life.

Endurance never gives up hope in God

Jesus tells his disciples that if they endure to the end they will gain their lives - they will inherit abundant life and lasting happiness with God. Endurance is an essential strength which God gives to those who put their trust in him. Endurance is the patience which never gives up hope, never yields to despair or hatred. Patience is long-suffering because it looks beyond the present difficulties and trials and sees the reward which comes to those who persevere with hope and trust in God. That is why godly endurance is more than human effort. It is first and foremost a supernatural gift of the Holy Spirit which enables us to bear up under any trial or temptation.

Endurance is linked with godly hope - the supernatural assurance that we will see God face to face and inherit all the promises he has made. Jesus is our supreme model and pioneer who endured the cross for our sake (Hebrews 12:2). "God shows his love for us in that while we were yet sinners Christ died for us" (Romans 5:8). Jesus willingly shed his blood for us - to win for us pardon and peace with God. Our joy and privilege is to take up our cross each day to follow the Lord Jesus.

True martyrs live and die as witnesses of Christ and the Gospel of peace

The word "martyr" in the New Testament Greek means "witness". The Book of Revelation says that "Jesus was the faithful witness ...who freed us from our sins by his blood" (Revelation 1:5). Tertullian, a second century lawyer who converted when he saw Christians singing as they went out to die by the hands of their persecutors, exclaimed: "The blood of the martyrs is seed." Their blood is the seed of new Christians, the seed of the church.

The third century bishop, Cyprian said: "When persecution comes, God's soldiers are put to the test, and heaven is open to martyrs. We have not enlisted in an army to think of peace and to decline battle, for we see that the Lord has taken first place in the conflict." True martyrs live and die as witnesses of the Gospel. They overcome their enemies through persevering hope and courage, undying love and forbearance, kindness, goodness, and compassion.

God may call some of us to be martyrs who shed their blood for bearing witness to Jesus Christ. But for most of us, our call is to be 'dry' martyrs who bear testimony to the joy and power of the Gospel in the midst of daily challenges, contradictions, temptations and adversities which come our way as we follow the Lord Jesus.

We do not need to fear our adversaries

What will attract others to the truth and power of the Gospel? When they see Christians loving their enemies, being joyful in suffering, patient in adversity, pardoning injuries, and showing comfort and compassion to the hopeless and the helpless. Jesus tells us that we do not need to fear our adversaries. God will give us sufficient grace, strength, and wisdom to face any trial and to answer any challenge to our faith. Are you ready to lay down your life for Christ and to bear witness to the joy and freedom of the Gospel?

Lord Jesus Christ, by your atoning death on the cross you have redeemed the world. Fill me with joyful hope, courage, and boldness to witness the truth of your love for sinners and your victory over the powers of sin, Satan, and death.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

Meditation: Have you ever encountered a special moment of grace, a once in a life-time opportunity you knew you could not pass up? Such a moment came for a blind and destitute man who heard that Jesus was passing by. The Gospel of Mark identifies this man as Bartimaeus (Mark 10:46-52). This blind man was determined to get near the one person who could meet his need. He knew who Jesus was and had heard of his fame for healing, but until now had no means of making contact with the Son of David, a clear reference and title for the Messiah.

Faith and persistence is rewarded

It took raw courage and bold persistence for Bartimaeus to get the attention of Jesus over the din of a noisy throng who crowded around Jesus as he made his way out of town. Why was the crowd annoyed with the blind man's persistent shouts? He was disturbing their peace and interrupting their conversation with Jesus. It was common for a rabbi to teach as he walked with others. Jesus was on his way to celebrate the Passover in Jerusalem and a band of pilgrims followed him. When the crowd tried to silence the blind man he overpowered them with his loud emotional outburst and thus caught the attention of Jesus.

This incident reveals something important about how God interacts with us. The blind man was determined to get Jesus' attention and he was persistent in the face of opposition. Jesus could have ignored or scolded him because he was interrupting his talk and disturbing his audience. Jesus showed that acting was more important than talking. This man was in desperate need and Jesus was ready not only to empathize with his suffering but to relieve it as well.

The blind man recognized Jesus with eyes of faith

A great speaker can command attention and respect, but a man or woman with a helping hand and a big heart is loved more. Jesus commends Bartimaeus for recognizing who he is with the eyes of faith and grants him physical sight as well. Do you recognize your need for God's healing grace and do you seek Jesus out, like Bartimaeus, with persistent faith and trust in his goodness and mercy?

Bartimaeus was not only grateful for the gift of faith and the gift of physical sight, but for the opportunity to now follow Jesus as one of his disciples. Luke tells us us that he immediately followed Jesus and gave glory to God. The crowd also gave praise to God when they saw this double miracle of spiritual and physical vision. Cyril of Alexandria, a 5th century church father, comments on this double vision:

Now that he was delivered from his blindness, did he neglect the duty of loving Christ? He certainly did not. It says, "He followed him, offering him glory like to God." He was set free from double blindness. Not only did he escape from the blindness of the body but also from that of the mind and heart. He would not have glorified him as God, had he not possessed spiritual vision. He became the means of others giving Christ glory, for it says that all the people gave glory to God.

Do you give glory to God for giving you the "eyes of faith" to recognize him as your Lord and Healer?

Lord Jesus, open the eyes of my heart and mind that I may see and understand the truth and goodness of your word. May I never fail to recognize your presence with me and to call upon your saving grace in my time of need and healing.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

Meditation: What would you do if Jesus knocked on your door and said, "I must stay at your home today"? Would you be excited or embarrassed? Jesus often "dropped-in" at unexpected times and he often visited the "uninvited" - the poor, the lame, and even public sinners like Zacchaeus, the tax collector! Tax collectors were despised and treated as outcasts, no doubt because they over-charged people and accumulated great wealth at the expense of others.

Zacchaeus was a chief tax collector and was much hated by all the people. Why would Jesus single him out for the honor of staying at his home? Zacchaeus needed God's merciful love and forgiveness. In his encounter with Jesus he found more than he imagined possible. He shows the depth of his repentance by deciding to give half of his goods to the poor and to use the other half for making restitution for fraud. Zacchaeus' testimony included more than words. His change of heart resulted in a change of life, a change that the whole community could experience as genuine.

Faith welcomes Christ in our heart and home

Saint Augustine of Hippo (354-430 AD) urges us to climb the sycamore tree like Zacchaeus that we might see Jesus and embrace his cross for our lives:

Zacchaeus climbed away from the crowd and saw Jesus without the crowd getting in his way. The crowd laughs at the lowly, to people walking the way of humility, who leave the wrongs they suffer in God's hands and do not insist on getting back at their enemies. The crowd laughs at the lowly and says, 'You helpless, miserable clod, you cannot even stick up for yourself and get back what is your own.' The crowd gets in the way and prevents Jesus from being seen. The crowd boasts and crows when it is able to get back what it owns. It blocks the sight of the one who said as he hung on the cross, 'Father, forgive them, because they do not know what they are doing... He ignored the crowd that was getting in his way. He instead climbed a sycamore tree, a tree of 'silly fruit.' As the apostle says, 'We preach Christ crucified, a stumbling block indeed to the Jews, [now notice the sycamore] but folly to the Gentiles.' Finally, the wise people of this world laugh at us about the cross of Christ and say, 'What sort of minds do you people have, who worship a crucified God?' What sort of minds do we have? They are certainly not your kind of mind. 'The wisdom of this world is folly with God.' No, we do not have your kind of mind. You call our minds foolish. Say what you like, but for our part, let us climb the sycamore tree and see Jesus. The reason you cannot see Jesus is that you are ashamed to climb the sycamore tree.

Let Zacchaeus grasp the sycamore tree, and let the humble person climb the cross. That is little enough, merely to climb it. We must not be ashamed of the cross of Christ, but we must fix it on our foreheads, where the seat of shame is. Above where all our blushes show is the place we must firmly fix that for which we should never blush. As for you, I rather think you make fun of the sycamore, and yet that is what has enabled me to see Jesus. You make fun of the sycamore, because you are just a person, but 'the foolishness of God is wiser than men.'

The Lord Jesus is always ready to make his home with each one of us. Do you make room for him in your heart and in every area of your life?

Lord Jesus, come and stay with me. Fill my life with your peace, my home with your presence, and my heart with your praise. Help me to show kindness, mercy, and goodness to all, even to those who cause me ill-will or harm.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

Meditation: How does God establish his kingdom here on the earth? The Jews in Jesus' time had a heightened sense that the Messiah would appear soon to usher in the kingdom of God's justice, love, and peace on the earth (Isaiah 11:1-9). Jesus, in fact, spoke in messianic terms of the coming reign of God. Perhaps his entry into Jerusalem would bring about such a change and overthrow of Roman domination.

Parable of the talents

Jesus speaks to their longing for a new kingdom in the parable of a nobleman who went away to receive a kingdom. The parable reveals something important about how God works his plan and purpose with his people. The parable speaks first of the king's trust in his subjects. While he goes away he leaves them with his money to use as they think best. While there were no strings attached, this was obviously a test to see if the Master's workers would be industrious and reliable in their use of the money entrusted to them. The master rewards those who are industrious and faithful and he punishes those who sit by idly and who do nothing with his money.

The essence of the parable seems to lie in the servants' conception of responsibility. Each servant entrusted with the master's money was faithful up to a certain point. The servant who buried the master's money was irresponsible. One can bury seeds in the ground and expect them to become productive because they obey natural laws. Coins, however, do not obey natural laws. They obey economic laws and become productive in circulation. The master expected his servants to be productive in the use of his money.

The Lord rewards those who faithfully use their gifts and talents for doing good by giving them more

What do coins and the law of economics have to do with the kingdom of God? The Lord entrusts the subjects of his kingdom with gifts and graces and he gives his subjects the freedom to use them as they think best. With each gift and talent, God gives sufficient means (grace and wisdom) for using them in a fitting way. As the parable of the talents shows, God abhors indifference and an attitude that says it's not worth trying. God honors those who use their talents and gifts for doing good. Those who are faithful with even a little are entrusted with more! But those who neglect or squander what God has entrusted to them will lose what they have.

The Lord expects us to be good stewards of the gifts and graces he gives us

There is an important lesson here for us. No one can stand still for long in the Christian life. We either get more or we lose what we have. We either advance towards God or we slip back. Do you seek to serve God with the gifts, talents, and graces he has given to you?

The Lord Jesus offers us a kingdom of justice, love, and peace and he calls us to live as citizens of this kingdom where he rules as Lord and Master. Through his atoning death on the cross and through his resurrection victory, Jesus frees us from a kingdom of darkness where sin and Satan reign. Through the power of the Holy Spirit the Lord gives us freedom to live as his servants and to lay down our lives in loving service of our neighbors (Galatians 5:1,13). Do you trust in God's grace to make good use of the gifts and talents he has given you?

Lord Jesus, be the ruler of my heart and mind and the master of my home and goods. Fill me with a generous and wise spirit that I may use the gifts, talents, time, and resources you give me for your glory and your kingdom.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

Reading I

1 Maccabees 2:15-29

The officers of the king in charge of enforcing the apostasy

came to the city of Modein to organize the sacrifices.

Many of Israel joined them,

but Mattathias and his sons gathered in a group apart.

Then the officers of the king addressed Mattathias:

“You are a leader, an honorable and great man in this city,

supported by sons and kin.

Come now, be the first to obey the king’s command,

as all the Gentiles and the men of Judah

and those who are left in Jerusalem have done.

Then you and your sons shall be numbered among the King’s Friends,

and shall be enriched with silver and gold and many gifts.”

But Mattathias answered in a loud voice:

“Although all the Gentiles in the king’s realm obey him,

so that each forsakes the religion of his fathers

and consents to the king’s orders,

yet I and my sons and my kin

will keep to the covenant of our fathers.

God forbid that we should forsake the law and the commandments.

We will not obey the words of the king

nor depart from our religion in the slightest degree.”

As he finished saying these words,

a certain Jew came forward in the sight of all

to offer sacrifice on the altar in Modein

according to the king’s order.

When Mattathias saw him, he was filled with zeal;

his heart was moved and his just fury was aroused;

he sprang forward and killed him upon the altar.

At the same time, he also killed the messenger of the king

who was forcing them to sacrifice,

and he tore down the altar.

Thus he showed his zeal for the law,

just as Phinehas did with Zimri, son of Salu.

Then Mattathias went through the city shouting,

“Let everyone who is zealous for the law

and who stands by the covenant follow after me!”

Thereupon he fled to the mountains with his sons,

leaving behind in the city all their possessions.

Many who sought to live according to righteousness and religious custom

went out into the desert to settle there.

Responsorial Psalm

Psalm 50:1b-2, 5-6, 14-15

R.    (23b) To the upright I will show the saving power of God.

God the LORD has spoken and summoned the earth,

    from the rising of the sun to its setting.

From Zion, perfect in beauty,

    God shines forth.

R.    To the upright I will show the saving power of God.

“Gather my faithful ones before me,

    those who have made a covenant with me by sacrifice.”

And the heavens proclaim his justice;

    for God himself is the judge.

R.    To the upright I will show the saving power of God.

“Offer to God praise as your sacrifice

     and fulfill your vows to the Most High;

Then call upon me in time of distress;

    I will rescue you, and you shall glorify me.”

R.    To the upright I will show the saving power of God.

Alleluia

Psalm 95:8

R. Alleluia, alleluia.

If today you hear his voice,

harden not your hearts.

R. Alleluia, alleluia.

Gospel

Luke 19:41-44

As Jesus drew near Jerusalem,

he saw the city and wept over it, saying,

“If this day you only knew what makes for peace–

but now it is hidden from your eyes.

For the days are coming upon you

when your enemies will raise a palisade against you;

they will encircle you and hem you in on all sides.

They will smash you to the ground and your children within you,

and they will not leave one stone upon another within you

because you did not recognize the time of your visitation.”

Meditation: What enables us to live in peace and harmony with our families, neighbors, local communities, and the wider community of peoples and nations? The Father in heaven sent his only begotten Son, the Lord Jesus Christ, to reconcile us with God and to unite us with one another in a bond of peace and mutual love.

Jesus' earthly ministry centers and culminates in Jerusalem, which Scripture describes as the holy city, the throne of the Lord (Jeremiah 3:17);and the place which God chose for his name to dwell there (1 Kings 11:13; 2 Kings 21:4; 2 Kings 23:27); and the holy mountain upon which God has set his king (Psalm 2:6). Jerusalem derives its name from the word "salem" which mean "peace". The temple in Jerusalem was a constant reminder to the people of God's presence with them.

Tears of mourning and sorrow over sin and refusal to believe in God

When Jesus approached Jerusalem and saw the multitude of homes surrounding the holy temple, he wept over it because it inhabitants did not "know the things that make for peace" (Luke 19:42). As he poured out his heart to the Father in heaven, Jesus shed tears of sorrow, grief, and mourning for his people.He knew that he would soon pour out his blood for the people of Jerusalem and for the whole world as well.

Why does Jesus weep and lament over the city of Jerusalem? Throughout its history, many of the rulers and inhabitants - because of their pride and unbelief - had rejected the prophets who spoke in the name of the Lord. Now they refuse to listen to Jesus who comes as their Messiah - whom God has anointed to be their Savior and Prince of Peace (Isaiah 9:6).

Jesus is our only hope - the only one who can save us and the world

Jesus' entrance into Jerusalem was a gracious visitation of God's anointed Son and King to his holy city. Jerusalem's lack of faith and rejection of the Messiah, however, leads to its eventual downfall and destruction by the Romans in 70 A.D. Jesus' lamentation and prophecy echoes the lamentation of Jeremiah who prophesied the first destruction of Jerusalem and its temple. Jeremiah's prayer of lamentation offered a prophetic word of hope, deliverance, and restoration:

"But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases, his mercies are new every morning ...For the Lord will not cast off for ever, but, though he cause grief, he will have compassion according to the abundance of his steadfast love for he does not willingly afflict or grieve the sons of men" (Lamentations 3:21-22, 31-32).

Jesus is the hope of the world because he is the only one who can truly reconcile us with God and with one another. Through his death and resurrection Jesus breaks down the walls of hostility and division by reconciling us with God. He gives us his Holy Spirit both to purify us and restore us as a holy people of God. Through Jesus Christ we become living temples of the Holy Spirit (1 Corinthians 6:19). God has visited his people in the past and he continues to visit us through the gift and working of his Holy Spirit. Do you recognize God's gracious visitation of healing and restoration today?

God judges, pardons, heals, and restores us to new life

When God visits his people he comes to establish peace and justice by rooting out our enemies - the world (which stands in opposition to God), the flesh (our own sinful cravings and inordinate desires), and the devil (who is Satan, the father of lies and a murderer from the beginning - John 8:44) who enslave us to fear and pride, rebellion and hatred, envy and covetousness, strife and violence, and every form of evil and wrong-doing. That is why God both judges and purifies his people - to lead us from our sinful ways to his way of justice, peace, love, and holiness. God actively works among his people to teach us his ways and to save us from the destruction of our own pride and sin and from Satan's snares and lies.

Are God's judgments unjust or unloving? Scripture tells us that "when God's judgments are revealed in the earth, the inhabitants of the world learn righteousness" (Isaiah 26:9). To pronounce judgment on sin is much less harsh than what will happen if those who sin are not warned to repent. The Lord in his mercy gives us grace and time to turn away from sin, but that time is right now. If we delay, even for a moment, we may discover that grace has passed us by and our time is up. Do you accept the grace to turn away from sin and to walk in God's way of peace and holiness?

Lord Jesus, you have visited and redeemed your people. May I not miss the grace of your visitation today as you move to bring your people into greater righteousness and holiness of life. Purify my heart and mind that I may I understand your ways and conform my life more fully to your will.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

Reading I

1 Maccabees 6:1-13

As King Antiochus was traversing the inland provinces,

he heard that in Persia there was a city called Elymais,

famous for its wealth in silver and gold,

and that its temple was very rich,

containing gold helmets, breastplates, and weapons

left there by Alexander, son of Philip,

king of Macedon, the first king of the Greeks.

He went therefore and tried to capture and pillage the city.

But he could not do so,

because his plan became known to the people of the city

who rose up in battle against him.

So he retreated and in great dismay withdrew from there

to return to Babylon.

While he was in Persia, a messenger brought him news

that the armies sent into the land of Judah had been put to flight;

that Lysias had gone at first with a strong army

and been driven back by the children of Israel;

that they had grown strong

by reason of the arms, men, and abundant possessions

taken from the armies they had destroyed;

that they had pulled down the Abomination

which he had built upon the altar in Jerusalem;

and that they had surrounded with high walls

both the sanctuary, as it had been before,

and his city of Beth-zur.

When the king heard this news,

he was struck with fear and very much shaken.

Sick with grief because his designs had failed, he took to his bed.

There he remained many days, overwhelmed with sorrow,

for he knew he was going to die.

So he called in all his Friends and said to them:

"Sleep has departed from my eyes,

for my heart is sinking with anxiety.

I said to myself: 'Into what tribulation have I come,

and in what floods of sorrow am I now!

Yet I was kindly and beloved in my rule.'

But I now recall the evils I did in Jerusalem,

when I carried away all the vessels of gold and silver

that were in it, and for no cause

gave orders that the inhabitants of Judah be destroyed.

I know that this is why these evils have overtaken me;

and now I am dying, in bitter grief, in a foreign land."

Responsorial Psalm

Psalm 9:2-3, 4 and 6, 16 and 19

R.    (see 16a) I will rejoice in your salvation, O Lord.

I will give thanks to you, O LORD, with all my heart;

I will declare all your wondrous deeds.

I will be glad and exult in you;

I will sing praise to your name, Most High.

R. I will rejoice in your salvation, O Lord.

Because my enemies are turned back,

overthrown and destroyed before you.

You rebuked the nations and destroyed the wicked;

their name you blotted out forever and ever.

R. I will rejoice in your salvation, O Lord.

The nations are sunk in the pit they have made;

in the snare they set, their foot is caught.

For the needy shall not always be forgotten,

nor shall the hope of the afflicted forever perish.

R. I will rejoice in your salvation, O Lord.

Alleluia

See 2 Timothy 1:10

R. Alleluia, alleluia.

Our Savior Jesus Christ has destroyed death

and brought life to light through the Gospel.

R. Alleluia, alleluia.

Gospel

Luke 20:27-40

Some Sadducees, those who deny that there is a resurrection,

came forward and put this question to Jesus, saying,

"Teacher, Moses wrote for us,

If someone's brother dies leaving a wife but no child,

his brother must take the wife

and raise up descendants for his brother.

Now there were seven brothers;

the first married a woman but died childless.

Then the second and the third married her,

and likewise all the seven died childless.

Finally the woman also died.

Now at the resurrection whose wife will that woman be?

For all seven had been married to her."

Jesus said to them,

"The children of this age marry and remarry;

but those who are deemed worthy to attain to the coming age

and to the resurrection of the dead

neither marry nor are given in marriage.

They can no longer die,

for they are like angels;

and they are the children of God

because they are the ones who will rise.

That the dead will rise

even Moses made known in the passage about the bush,

when he called 'Lord'

the God of Abraham, the God of Isaac, and the God of Jacob;

and he is not God of the dead, but of the living,

for to him all are alive."

Some of the scribes said in reply,

"Teacher, you have answered well."

And they no longer dared to ask him anything.

Meditation: Is your life earth-bound or heaven-bound? The Sadducees had one big problem - they could not conceive of heaven beyond what they could see with their naked eyes! Aren't we often like them? We don't recognize spiritual realities because we try to make heaven into an earthly image. The Sadducees came to Jesus with a test question to make the resurrection look ridiculous. The Sadducees, unlike the Pharisees, did not believe in immortality, nor in angels or evil spirits. Their religion was literally grounded in an earthly image of heaven.

The Scriptures give witness - we will rise again to immortal life

Jesus retorts by dealing with the fact of the resurrection. The scriptures give proof of it. In Exodus 3:6, when God manifests his presence to Moses in the burning bush, the Lord tells him that he is the God of Abraham, Isaac, and Jacob. He shows that the patriarchs who died hundreds of years previously were still alive in God. Jesus defeats their arguments by showing that God is a living God of a living people. God was the friend of Abraham, Isaac, and Jacob when they lived. That friendship could not cease with death. As Psalm 73:23-24 states: "I am continually with you; you hold my right hand. You guide me with your counsel, and afterward you will receive me to glory."

The ultimate proof of the resurrection is the Lord Jesus and his victory over death when he rose from the tomb. Before Jesus raised Lazarus from the dead, he exclaimed: "I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die. Do you believe this?" (John 11:25). Jesus asks us the same question. Do you believe in the resurrection and in the promise of eternal life with God?

Jesus came to restore Paradise and everlasting life for us

The Holy Spirit reveals to us the eternal truths of God's unending love and the life he desires to share with us for all eternity. Paul the Apostle, quoting from the prophet Isaiah (Isaiah 64:4; 65:17) states: "What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him," God has revealed to us through the Spirit (1 Corinthians 2:9-10). The promise of paradise - heavenly bliss and unending life with an all-loving God - is beyond human reckoning. We have only begun to taste the first-fruits! Do you live now in the joy and hope of the life of the age to come?

May the Lord Jesus put his hands on our eyes also, for then we too shall begin to look not at what is seen but at what is not seen. May he open the eyes that are concerned not with the present but with what is yet to come, may he unseal the heart's vision, that we may gaze on God in the Spirit, through the same Lord, Jesus Christ, whose glory and power will endure throughout the unending succession of ages. (Prayer of Origen, 185-254 AD)

This reflection is courtesy of Don Schwager from www.dailyscripture.net