READINGS
MARCH 2026
MARCH 8, SUNDAY
Reading I
Exodus 17:3-7
In those days, in their thirst for water,
the people grumbled against Moses,
saying, “Why did you ever make us leave Egypt?
Was it just to have us die here of thirst
with our children and our livestock?”
So Moses cried out to the LORD,
“What shall I do with this people?
a little more and they will stone me!”
The LORD answered Moses,
“Go over there in front of the people,
along with some of the elders of Israel,
holding in your hand, as you go,
the staff with which you struck the river.
I will be standing there in front of you on the rock in Horeb.
Strike the rock, and the water will flow from it
for the people to drink.”
This Moses did, in the presence of the elders of Israel.
The place was called Massah and Meribah,
because the Israelites quarreled there
and tested the LORD, saying,
“Is the LORD in our midst or not?”
Responsorial Psalm
Psalm 95:1-2, 6-7, 8-9
R. (8) If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”
R. If today you hear his voice, harden not your hearts.
Reading II
Romans 5:1-2, 5-8
Brothers and sisters:
Since we have been justified by faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith
to this grace in which we stand,
and we boast in hope of the glory of God.
And hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit who has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
Verse Before the Gospel
John 4:42, 15
Lord, you are truly the Savior of the world;
give me living water, that I may never thirst again.
Gospel
John 4:5-42
Jesus came to a town of Samaria called Sychar,
near the plot of land that Jacob had given to his son Joseph.
Jacob’s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.
A woman of Samaria came to draw water.
Jesus said to her,
“Give me a drink.”
His disciples had gone into the town to buy food.
The Samaritan woman said to him,
“How can you, a Jew, ask me, a Samaritan woman, for a drink?”
—For Jews use nothing in common with Samaritans.—
Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, ‘
you would have asked him
and he would have given you living water.”
The woman said to him,
“Sir, you do not even have a bucket and the cistern is deep;
where then can you get this living water?
Are you greater than our father Jacob,
who gave us this cistern and drank from it himself
with his children and his flocks?”
Jesus answered and said to her,
“Everyone who drinks this water will be thirsty again;
but whoever drinks the water I shall give will never thirst;
the water I shall give will become in him
a spring of water welling up to eternal life.”
The woman said to him,
“Sir, give me this water, so that I may not be thirsty
or have to keep coming here to draw water.”
Jesus said to her,
“Go call your husband and come back.”
The woman answered and said to him,
“I do not have a husband.”
Jesus answered her,
“You are right in saying, ‘I do not have a husband.’
For you have had five husbands,
and the one you have now is not your husband.
What you have said is true.”
The woman said to him,
“Sir, I can see that you are a prophet.
Our ancestors worshiped on this mountain;
but you people say that the place to worship is in Jerusalem.”
Jesus said to her,
“Believe me, woman, the hour is coming
when you will worship the Father
neither on this mountain nor in Jerusalem.
You people worship what you do not understand;
we worship what we understand,
because salvation is from the Jews.
But the hour is coming, and is now here,
when true worshipers will worship the Father in Spirit and truth;
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him
must worship in Spirit and truth.”
The woman said to him,
“I know that the Messiah is coming, the one called the Christ;
when he comes, he will tell us everything.”
Jesus said to her,
“I am he, the one speaking with you.”
At that moment his disciples returned,
and were amazed that he was talking with a woman,
but still no one said, “What are you looking for?”
or “Why are you talking with her?”
The woman left her water jar
and went into the town and said to the people,
“Come see a man who told me everything I have done.
Could he possibly be the Christ?”
They went out of the town and came to him.
Meanwhile, the disciples urged him, “Rabbi, eat.”
But he said to them,
“I have food to eat of which you do not know.”
So the disciples said to one another,
“Could someone have brought him something to eat?”
Jesus said to them,
“My food is to do the will of the one who sent me
and to finish his work.
Do you not say, ‘In four months the harvest will be here’?
I tell you, look up and see the fields ripe for the harvest.
The reaper is already receiving payment
and gathering crops for eternal life,
so that the sower and reaper can rejoice together.
For here the saying is verified that ‘One sows and another reaps.’
I sent you to reap what you have not worked for;
others have done the work,
and you are sharing the fruits of their work.”
Many of the Samaritans of that town began to believe in him
because of the word of the woman who testified,
“He told me everything I have done.”
When the Samaritans came to him,
they invited him to stay with them;
and he stayed there two days.
Many more began to believe in him because of his word,
and they said to the woman,
“We no longer believe because of your word;
for we have heard for ourselves,
and we know that this is truly the savior of the world.”
OR:
John 4:5-15, 19b-26, 39a, 40-42
Jesus came to a town of Samaria called Sychar,
near the plot of land that Jacob had given to his son Joseph.
Jacob’s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.
A woman of Samaria came to draw water.
Jesus said to her,
“Give me a drink.”
His disciples had gone into the town to buy food.
The Samaritan woman said to him,
“How can you, a Jew, ask me, a Samaritan woman, for a drink?”
—For Jews use nothing in common with Samaritans.—
Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, ‘
you would have asked him
and he would have given you living water.”
The woman said to him,
“Sir, you do not even have a bucket and the cistern is deep;
where then can you get this living water?
Are you greater than our father Jacob,
who gave us this cistern and drank from it himself
with his children and his flocks?”
Jesus answered and said to her,
“Everyone who drinks this water will be thirsty again;
but whoever drinks the water I shall give will never thirst;
the water I shall give will become in him
a spring of water welling up to eternal life.”
The woman said to him,
“Sir, give me this water, so that I may not be thirsty
or have to keep coming here to draw water.
“I can see that you are a prophet.
Our ancestors worshiped on this mountain;
but you people say that the place to worship is in Jerusalem.”
Jesus said to her,
“Believe me, woman, the hour is coming
when you will worship the Father
neither on this mountain nor in Jerusalem.
You people worship what you do not understand;
we worship what we understand,
because salvation is from the Jews.
But the hour is coming, and is now here,
when true worshipers will worship the Father in Spirit and truth;
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him
must worship in Spirit and truth.”
The woman said to him,
“I know that the Messiah is coming, the one called the Christ;
when he comes, he will tell us everything.”
Jesus said to her,
“I am he, the one who is speaking with you.”
Many of the Samaritans of that town began to believe in him.
When the Samaritans came to him,
they invited him to stay with them;
and he stayed there two days.
Many more began to believe in him because of his word,
and they said to the woman,
“We no longer believe because of your word;
for we have heard for ourselves,
and we know that this is truly the savior of the world.”
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GOSPEL
Meditation: Would you do a favor for someone who snubbed you or treated you like an enemy? Jesus did just that and more! He treated the Samaritans, the sworn enemies of the Jews, with great kindness and respect. The Samaritans who lived in middle region of Israel between Galilee and Judaea and the Jews who lived in the rest of the land of Israel had been divided for centuries. They had no dealings with one another, avoiding all social contact, even trade, and inter-marriage. If their paths crossed it would not be unusual for hostility to break out.
When Jesus decided to pass through Samaria he stopped at Jacob's well because it was mid-day and he was both tired from the journey and thirsty. Jacob's well was a good mile and a half from the nearest town, called Sychar. It wasn't easy to draw water from this well since it was over a hundred feet deep. Jesus had neither rope nor bucket to fetch the water.
When a Samaritan woman showed up at the well, both were caught by surprise. Why would a Samaritan woman walk a mile and a half in the mid-day heat to fetch her water at a remote well rather than in her local town? She was an outcast and not welcomed among her own townspeople. Jesus then did something no respectable Jew would think of doing. He reached out to her, thus risking ritual impurity and scorn from his fellow Jews. He also did something no strict Rabbi would dare to do in public without loss to his reputation. He treated the woman like he would treat one of his friends - he greeted her and spoke at length with her. Jesus' welcoming approach to her was scandalous to both Jews and Samaritans because this woman was an adulteress and public sinner as well. No decent Jew or Samaritan would even think of being seen with such a woman, let alone exchanging a word with her!
Jesus broke through the barriers of prejudice, hostility, and tradition to bring the good news of peace and reconciliation to Jews, Samaritans, and Gentiles alike. He demonstrated the universality of the gospel both in word and deed. No one is barred from the love of God and the good news of salvation. There is only one thing that can keep us from God and his redeeming love - our stubborn pride and wilful rebellion.
What is the point of Jesus' exchange with the Samaritan woman about water? Water in the arid land was scarce. Jacob's well was located in a strategic fork of the road between Samaria and Galilee. One can live without food for several days, but not without water. Water is a source of life and growth for all living things. When rain came to the desert, the water transformed the wasteland into a fertile field.
The kind of water which Jesus spoke about was living, running, fresh, pure water. Fresh water from a cool running stream was always preferred to the still water one might find in a pool or resevoir. When the Israelites complained about lack of water in the wilderness, God instructed Moses to strike the rock and a stream of fresh living water gushed out (Exodus17:6 ). Even though the Israelites did not trust God to care for them in the wilderness, God, nonetheless gave them abundant water and provision through the intercession of his servant Moses.
The image of "living water" is used throughout the scriptures as a symbol of God's wisdom, a wisdom that imparts life and blessing to all who receive it. "The teaching of the wise is a fountain of life" (Proverbs 13:14). "Living water" was also a symbol for the Jews of thirst of the soul for God. The water which Jesus spoke of symbolized the Holy Spirit and his work of recreating us in God's image and sustaining in us the new life which comes from God. The life which the Holy Spirit produces in us makes us a "new creation" in Jesus Christ (2 Corinthians 5:17). Do you thirst for God and for the life of the Holy Spirit within you?
Hippolytus (170-236 AD), an early Christian writer and theologian who lived in Rome, explains the significance of the Holy Spirit's work in us:
"This is the water of the Spirit: It refreshes paradise, enriches the earth, gives life to living things. It is the water of Christ's baptism; it is our life. If you go with faith to this renewing fountain, you renounce Satan your enemy and confess Christ your God. You cease to be a slave and become an adopted son. You come forth radiant as the sun and brilliant with justice. You come forth a son of God and fellow-heir with Christ." (From a sermon, On the Epiphany)
Basil the Great (330-379 AD), a great early Christian teacher and Greek bishop of Caesarea, speaks in a similar manner:
"The Spirit restores paradise to us and the way to heaven and adoption as children of God; he instills confidence that we may call God truly Father and grants us the grace of Christ to be children of the light and to enjoy eternal glory. In a word, he bestows the fullness of blessings in this world and the next; for we may contemplate now in the mirror of faith the promised things we shall someday enjoy. If this is the foretaste, what must the reality be? If these are the first fruits, what must be the harvest?" (From the treatise, The Holy Spirit)
Lord Jesus, my soul thirsts for you. Fill me with your Holy Spirit that I may always find joy in your presence and take delight in doing your will.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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REFLECTION
MARCH 9, MONDAY
Reading I
2 Kings 5:1-15ab
Naaman, the army commander of the king of Aram,
was highly esteemed and respected by his master,
for through him the LORD had brought victory to Aram.
But valiant as he was, the man was a leper.
Now the Arameans had captured in a raid on the land of Israel
a little girl, who became the servant of Naaman's wife.
"If only my master would present himself to the prophet in Samaria,"
she said to her mistress, "he would cure him of his leprosy."
Naaman went and told his lord
just what the slave girl from the land of Israel had said.
"Go," said the king of Aram.
"I will send along a letter to the king of Israel."
So Naaman set out, taking along ten silver talents,
six thousand gold pieces, and ten festal garments.
To the king of Israel he brought the letter, which read:
"With this letter I am sending my servant Naaman to you,
that you may cure him of his leprosy."
When he read the letter,
the king of Israel tore his garments and exclaimed:
"Am I a god with power over life and death,
that this man should send someone to me to be cured of leprosy?
Take note! You can see he is only looking for a quarrel with me!"
When Elisha, the man of God,
heard that the king of Israel had torn his garments,
he sent word to the king:
"Why have you torn your garments?
Let him come to me and find out
that there is a prophet in Israel."
Naaman came with his horses and chariots
and stopped at the door of Elisha's house.
The prophet sent him the message:
"Go and wash seven times in the Jordan,
and your flesh will heal, and you will be clean."
But Naaman went away angry, saying,
"I thought that he would surely come out and stand there
to invoke the LORD his God,
and would move his hand over the spot,
and thus cure the leprosy.
Are not the rivers of Damascus, the Abana and the Pharpar,
better than all the waters of Israel?
Could I not wash in them and be cleansed?"
With this, he turned about in anger and left.
But his servants came up and reasoned with him.
"My father," they said,
"if the prophet had told you to do something extraordinary,
would you not have done it?
All the more now, since he said to you,
'Wash and be clean,' should you do as he said."
So Naaman went down and plunged into the Jordan seven times
at the word of the man of God.
His flesh became again like the flesh of a little child, and he was clean.
He returned with his whole retinue to the man of God.
On his arrival he stood before him and said,
"Now I know that there is no God in all the earth,
except in Israel."
Responsorial Psalm
Psalm 42:2, 3; 43:3, 4
R. (see 42:3) Athirst is my soul for the living God.
When shall I go and behold the face of God?
As the hind longs for the running waters,
so my soul longs for you, O God.
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Verse Before the Gospel
See Psalm 130:5,7
I hope in the LORD, I trust in his word;
with him there is kindness and plenteous redemption.
Gospel
Luke 4:24-30
Jesus said to the people in the synagogue at Nazareth:
“Amen, I say to you,
no prophet is accepted in his own native place.
Indeed, I tell you, there were many widows in Israel
in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian.”
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built,
to hurl him down headlong.
But he passed through the midst of them and went away.
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GOSPEL
Meditation: Do you believe that God wants to act with power in your life today? Power to set you free from sin and hurtful desires, fear and oppression. Throughout the Scriptures we see God performing mighty acts to save his people from death and destruction - from Noah's ark that spared his family from the flood of wickedness that had spread across the land to Moses and the Israelites who crossed through the parting waters of the Red Sea as they fled the armies of Pharoah their slave Master and oppressor.
Throughout the Gospel accounts Jesus praised individuals who put their faith in God as they remembered the great and wonderful deeds he had performed time and again. Jesus even praised outsiders - non-Jews and pagans from other lands who had heard about the mighty deeds of the God of Israel. One example Jesus mentioned was Naaman the pagan army commander from Syria who was afflicted with leprosy - a debilitating skin disease that slowly ate away the flesh (2 Kings 5:1-15). Naaman's slave-girl was a young Jewish woman who had faith in God and compassion for Naaman her master. She urged him to seek healing from Elisha, the great prophet of Israel.When Naaman went to the land of Israel to seek a cure for his leprosy, the prophet Elisha instructed him to bathe seven times in the Jordan river. Namaan was indignant at first, but then repented and followed the prophet's instructions. In doing so he was immediately restored in body and spirit.
Healing the leprosy of soul and body
What is the significance of Naaman's healing for us? Ephrem the Syrian (306-373 AD), an early Christian teacher from Edessa, tells us that Naaman's miraculous healing at the River Jordan, prefigures the mystery of the healing which is freely granted to all nations of the earth by our Lord Jesus through the regenerating waters of baptism and renewal in the Holy Spirit (Titus 3:5).
"Therefore Naaman was sent to the Jordan as to the remedy capable to heal a human being. Indeed, sin is the leprosy of the soul, which is not perceived by the senses, but intelligence has the proof of it, and human nature must be delivered from this disease by Christ's power which is hidden in baptism. It was necessary that Naaman, in order to be purified from two diseases, that of the soul and that of the body, might represent in his own person the purification of all the nations through the bath of regeneration, whose beginning was in the river Jordan, the mother and originator of baptism." (commentary ON THE SECOND BOOK OF KINGS 5.10-1)
Jesus told Nicodemus, "unless one is born of water and the Spirit, he cannot enter the kingdom of God" (John 3:5). The Lord Jesus wants to renew in each one of us the gift of faith and the regenerating power of baptism and the Holy Spirit (Titus 3:5) which cleanses us of the leprosy of sin and makes us "newborn" sons and daughters of God.
Confronting the sin of indifference and unbelief
When Jesus first proclaimed the good news of God's kingdom to his own townspeople at Nazareth (Luke 4:23-27), he did not hesitate to confront them with their sin of indifference and unbelief. He startled his listeners in the synagogue at Nazareth with a seeming rebuke that no prophet or servant of God could receive honor among his own people. He then angered them when he complimented Gentiles who had shown more faith in God than the "chosen ones" of Israel. Some who despised the Gentiles (non-Jews) even spoke of them as "fuel for the fires of hell." Jesus' praise for "outsiders" offended the ears of his own people because they were blind-sighted to God's merciful plan of redemption for all the nations. The word of rebuke spoken by Jesus was met with indignation and hostility. The Nazarenes forcibly threw him out of their town and would have done him physical harm had he not stopped them.
The Lord brings healing and pardon to all who humbly seek him with faith and trust
We all stand in need of God's grace and merciful help every day and every moment of our lives. Scripture tells us that "the steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning" (Lamentations 3:22-23). God gives grace to the humble who seek him with expectant faith and with a repentant heart that wants to be made whole and clean again.
The Lord Jesus will set us free from every sinful habit and every harmful way of relating to our neighbor, if we allow him to cleanse and heal us. If we want to walk in freedom and grow in love and holiness, then we must humbly renounce our sinful ways and submit to Christ's instruction and healing discipline in our lives. Scripture tells us that the Lord disciplines us for our good that we may share his holiness (Hebrews 12:10). Do you want the Lord Jesus to set you free and make you whole again? Ask him to show you the way to walk in his healing love and truth.
Lord Jesus, teach me to love your ways that I may be quick to renounce sin and wilfulness in my life. Make me whole and clean again that I may delight to do your will.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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REFLECTION
MARCH 10, TUESDAY
Reading I
Daniel 3:25, 34-43
Azariah stood up in the fire and prayed aloud:
“For your name’s sake, O Lord, do not deliver us up forever,
or make void your covenant.
Do not take away your mercy from us,
for the sake of Abraham, your beloved,
Isaac your servant, and Israel your holy one,
To whom you promised to multiply their offspring
like the stars of heaven,
or the sand on the shore of the sea.
For we are reduced, O Lord, beyond any other nation,
brought low everywhere in the world this day
because of our sins.
We have in our day no prince, prophet, or leader,
no burnt offering, sacrifice, oblation, or incense,
no place to offer first fruits, to find favor with you.
But with contrite heart and humble spirit
let us be received;
As though it were burnt offerings of rams and bullocks,
or thousands of fat lambs,
So let our sacrifice be in your presence today
as we follow you unreservedly;
for those who trust in you cannot be put to shame.
And now we follow you with our whole heart,
we fear you and we pray to you.
Do not let us be put to shame,
but deal with us in your kindness and great mercy.
Deliver us by your wonders,
and bring glory to your name, O Lord.”
Responsorial Psalm
Psalm 25:4-5ab, 6 and 7bc, 8-9
R. (6a) Remember your mercies, O Lord.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. Remember your mercies, O Lord.
Remember that your compassion, O LORD,
and your kindness are from of old.
In your kindness remember me,
because of your goodness, O LORD.
R. Remember your mercies, O Lord.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
he teaches the humble his way.
R. Remember your mercies, O Lord.
Verse Before the Gospel
Joel 2:12-13
Even now, says the LORD,
return to me with your whole heart;
for I am gracious and merciful.
Gospel
Matthew 18:21-35
Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had him put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master
and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives your brother from your heart.”
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GOSPEL
Meditation: Who doesn't have debts they need to pay off! And who wouldn't be grateful to have someone release them from their debts? But can we really expect mercy and pardon when we owe someone a great deal? When the people of Israel sinned and rebelled against God, God left them to their own devices until they repented and cried out to him for mercy. The Book of Daniel in the Old Testament recounts the story of Daniel and his three young friends, Hananiah, Mishael, and Azariah, who were sent into exile from Jerusalem to Babylon. When the King of Babylon threw Daniel's three friends into the fiery furnace, they cried out to God to have mercy not only on themselves, but to have mercy upon all his people. "Do not put us to shame, but deal with us in your forbearance and in your abundant mercy" (Daniel 3:19-43).
The prophet Jeremiah reminds us that God's "mercies never come to an end - they are new every morning" (Lamentations 3:22-23). God gives grace to the humble and he shows mercy to those who turn to him for healing and pardon.
We owe God a debt we could never repay
God's mercy towards each one of us shows us the way that God wants each one of us to be merciful towards one another. When Peter posed the question of forgiveness and showing mercy to one's neighbor, he characteristically offered an answer he thought Jesus would be pleased with. Why not forgive your neighbor seven times! How unthinkable for Jesus to counter with the proposition that one must forgive seventy times that. Jesus made it clear that there is no reckonable limit to mercy and pardon. And he drove the lesson home with a parable about two very different kinds of debts. The first man owed an enormous sum of money - millions in our currency. In Jesus' time this amount was greater than the total revenue of a province - more than it would cost to ransom a king! The man who was forgiven such an incredible debt could not, however bring himself to forgive his neighbor a very small debt which was about one- hundred-thousandth of his own debt. The contrast could not have been greater!
Jesus paid the price in full for our guilt and condemnation
Paul the Apostle tells us that "the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). There is no way we could repay God the debt we owed him because of our sins and offenses. Only his mercy and pardon could free us from such a debt. There is no offense our neighbor can do to us that can compare with our debt to God! If God has forgiven each of us our own debt, which was very great, we, too must forgive others the debt they owe us.
Jesus ransomed us from slavery to sin and eternal death
Through Jesus' atoning sacrifice for our sins on the cross, we have been forgiven a debt beyond all reckoning. It cost God his very own Son, the Lord Jesus Christ, to ransom us with the price of his blood. Jesus paid the price for us and won for us pardon for our sins and freedom from slavery to our unruly desires and sinful habits. God in his mercy offers us the grace and help of his Holy Spirit so we can love as he loves, pardon as he pardons, and treat others with the same mercy and kindness which he has shown to us.
True peace with God
God has made his peace with us. Have you made your peace with God? If you believe and accept God's love and and pardon for you, then you likewise must choose to be merciful towards those who are in debt to you. Are you ready to forgive and to make peace with your neighbor as God has made peace with you?
Lord, make me an instrument of your peace. Where there is hatred let me sow love. Where there is injury let me sow pardon. Where there is doubt let me sow faith. Where there is despair let me give hope. Where there is darkness let me give light. Where there is sadness let me give joy. (Prayer of Saint Francis of Assisi, 1181-1226)
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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REFLECTION
MARCH 11, WEDNESDAY
Reading I
Deuteronomy 4:1, 5-9
Moses spoke to the people and said:
"Now, Israel, hear the statutes and decrees
which I am teaching you to observe,
that you may live, and may enter in and take possession of the land
which the LORD, the God of your fathers, is giving you.
Therefore, I teach you the statutes and decrees
as the LORD, my God, has commanded me,
that you may observe them in the land you are entering to occupy.
Observe them carefully,
for thus will you give evidence
of your wisdom and intelligence to the nations,
who will hear of all these statutes and say,
'This great nation is truly a wise and intelligent people.'
For what great nation is there
that has gods so close to it as the LORD, our God, is to us
whenever we call upon him?
Or what great nation has statutes and decrees
that are as just as this whole law
which I am setting before you today?
"However, take care and be earnestly on your guard
not to forget the things which your own eyes have seen,
nor let them slip from your memory as long as you live,
but teach them to your children and to your children's children."
Responsorial Psalm
Psalm 147:12-13, 15-16, 19-20
R. (12a) Praise the Lord, Jerusalem.
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
R. Praise the Lord, Jerusalem.
He sends forth his command to the earth;
swiftly runs his word!
He spreads snow like wool;
frost he strews like ashes.
R. Praise the Lord, Jerusalem.
He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them.
R. Praise the Lord, Jerusalem.
Verse Before the Gospel
See John 6:63c, 68c
Your words, Lord, are Spirit and life;
You have the words of everlasting life.
Gospel
Matthew 5:17-19
Jesus said to his disciples:
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”
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GOSPEL
Meditation: Do you view God's law negatively or positively? Jesus' attitude towards the law of God can be summed up in the great prayer of Psalm 119: "Oh, how I love your law! It is my meditation all the day." For the people of Israel the "law" could refer to the ten commandments or to the five Books of Moses, called the Pentateuch, which explain the commandments and ordinances of God for his people. The "law" also referred to the whole teaching or way of life which God gave to his people. The Jews in Jesus' time also used it as a description of the oral or scribal law. Needless to say, the scribes added many more things to the law than God intended. That is why Jesus often condemned the scribal law. It placed burdens on people which God had not intended. Jesus, however, made it very clear that the essence of God's law - his commandments and way of life, must be fulfilled.
Jesus taught reverence for God's law - reverence for God himself, for the Lord's Day, reverence or respect for parents, respect for life, for property, for another person's good name, respect for oneself and for one's neighbor lest wrong or hurtful desires master us. Reverence and respect for God's commandments teach us the way of love - love of God and love of neighbor.
The transforming work of the Holy Spirit
What is impossible to men and women is possible to God and those who put their faith and trust in God. Through the gift of the Holy Spirit the Lord transforms us and makes us like himself. We are a new creation in Christ (2 Corinthians 5:17) because "God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). God gives us the grace to love as he loves, to forgive as he forgives, to think as he thinks, and to act as he acts.
The Lord loves justice and goodness and he hates every form of wickedness and sin. He wants to set us free from our unruly desires and sinful habits, so that we can choose to live each day in the peace, joy, and righteousness of his Holy Spirit (Romans 14: 17). To renounce sin is to turn away from what is harmful and destructive for our minds and hearts, and our very lives. As his followers we must love and respect his commandments and hate every form of sin. Do you love and revere the commands of the Lord?
Lord Jesus, grant this day, to direct and sanctify, to rule and govern our hearts and bodies, so that all our thoughts, words and deeds may be according to your Father's law and thus may we be saved and protected through your mighty help.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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REFLECTION
MARCH 12, THURSDAY
Reading I
Jeremiah 7:23-28
Thus says the LORD:
This is what I commanded my people:
Listen to my voice;
then I will be your God and you shall be my people.
Walk in all the ways that I command you,
so that you may prosper.
But they obeyed not, nor did they pay heed.
They walked in the hardness of their evil hearts
and turned their backs, not their faces, to me.
From the day that your fathers left the land of Egypt even to this day,
I have sent you untiringly all my servants the prophets.
Yet they have not obeyed me nor paid heed;
they have stiffened their necks and done worse than their fathers.
When you speak all these words to them,
they will not listen to you either;
when you call to them, they will not answer you.
Say to them:
This is the nation that does not listen
to the voice of the LORD, its God,
or take correction.
Faithfulness has disappeared;
the word itself is banished from their speech.
Responsorial Psalm
Psalm 95:1-2, 6-7, 8-9
R. (8) If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
"Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works."
R. If today you hear his voice, harden not your hearts.
Verse Before the Gospel
Joel 2:12-13
Even now, says the LORD,
return to me with your whole heart,
for I am gracious and merciful.
Gospel
Luke 11:14-23
Jesus was driving out a demon that was mute,
and when the demon had gone out,
the mute man spoke and the crowds were amazed.
Some of them said, "By the power of Beelzebul, the prince of demons,
he drives out demons."
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
"Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself,
how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters."
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GOSPEL
Meditation: What is the best protection which brings lasting security to our lives? Scripture tells us that true peace and security come to those who trust in God and obey his word. "Obey my voice and walk in all the way that I command you, that it may be well with you" (Jeremiah 7:23). The struggle between choosing to do good or evil, yielding to my will or God's will, God's way or my way, cannot be won by human strength or will-power alone. Our enemy, the devil, conspires with the "world" (whatever is opposed to God and his truth and righteousness) and our "flesh" (whatever inclines us to yield to hurtful desires and wrongdoing), to draw us away from the peace, joy, and security which God provides for those who put their trust in him.
Peter the Apostles tells us, Our adversary, the devil prowls the earth seeking the ruin of souls (1 Peter 5:8-9). The devil is opposed to God and he seeks to draw us away from God's plan and will for our lives. God offers us grace (his merciful help and strength) and protection (from Satan's lies and deception) if we are willing to obey his word and resist the devil's lies and temptations. Because you have made the Lord your refuge, the Most High your habitation, no evil shall befall you, no scourge come near your tent. For he will give his angels charge of you to guard you in all your ways (Psalm 91:9-11). The Lord offers us the peace and security of his kingdom which lasts forever and which no other power can overcome.
God's kingdom brings healing and freedom from the destructive forces of sin and Satan
Jesus' numerous exorcisms brought freedom to many who were troubled and oppressed by the work of evil spirits. Jesus himself encountered personal opposition and battled with Satan when he was put to the test in the wilderness just before his public ministry (Luke 4:1-13). He overcame the evil one through his obedience to the will of his Father. Some of the Jewish leaders reacted vehemently to Jesus' healings and exorcisms and they opposed him with malicious slander. How could he get the power and authority to release individuals from Satan's power? They assumed that he had to be in league with Satan. They attributed his power to Satan rather than to God.
Jesus answers their charge with two arguments. There were many exorcists among the Jews in Jesus' time. So Jesus retorted by saying that they also incriminate their own kin who cast out demons. If they condemn Jesus they also condemn themselves. In his second argument he asserts that no kingdom divided against itself can survive for long? We have witnessed enough civil wars in our own time to prove the destructive force at work here for the annihilation of whole peoples and their land. If Satan lends his power against his own forces then he is finished. How can a strong person be defeated except by someone who is stronger? Jesus asserted his power and authority to cast out demons as a clear demonstration of the reign of God.
Jesus' reference to the finger of God points back to Moses' confrontation with Pharoah and his magicians who represented Satan and the kingdom of darkness (see Exodus 8:19). Jesus claims to be carrying on the tradition of Moses whose miracles freed the Israelites from bondage by the finger of God. God's power is clearly at work in the exorcisms which Jesus performed and they give evidence that God's kingdom has come.
Is Jesus the Master of your life?
Jesus makes it clear that there are no neutral parties. We are either for Jesus or against him, for the kingdom of God or against it. There are two kingdoms in opposition to one another - the kingdom of God and the kingdom of darkness under the rule of Satan. If we disobey God's word, we open to door to the power of sin and Satan in our lives. If you want to live in freedom from sin and Satan, then your "house" - your life and possessions (all that you rely upon for livelihood, peace, and security) - must be occupied by Jesus where he is enthroned as Lord and Savior. Is the Lord Jesus the Master of your home, heart, mind, and will?
O Lord, our God, grant us, we beseech you, patience in troubles, humility in comforts, constancy in temptations, and victory over all our spiritual foes. Grant us sorrow for our sins, thankfulness for your benefits, fear of your judgment, love of your mercies, and mindfulness of your presence; now and for ever. (Prayer by John Cosin)
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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REFLECTION
MARCH 13, FRIDAY
Reading I
Hosea 14:2-10
Thus says the LORD:
Return, O Israel, to the LORD, your God;
you have collapsed through your guilt.
Take with you words,
and return to the LORD;
Say to him, "Forgive all iniquity,
and receive what is good, that we may render
as offerings the bullocks from our stalls.
Assyria will not save us,
nor shall we have horses to mount;
We shall say no more, 'Our god,'
to the work of our hands;
for in you the orphan finds compassion."
I will heal their defection, says the LORD,
I will love them freely;
for my wrath is turned away from them.
I will be like the dew for Israel:
he shall blossom like the lily;
He shall strike root like the Lebanon cedar,
and put forth his shoots.
His splendor shall be like the olive tree
and his fragrance like the Lebanon cedar.
Again they shall dwell in his shade
and raise grain;
They shall blossom like the vine,
and his fame shall be like the wine of Lebanon.
Ephraim! What more has he to do with idols?
I have humbled him, but I will prosper him.
"I am like a verdant cypress tree"–
Because of me you bear fruit!
Let him who is wise understand these things;
let him who is prudent know them.
Straight are the paths of the LORD,
in them the just walk,
but sinners stumble in them.
Responsorial Psalm
Psalm 81:6c-8a, 8bc-0, 10-11ab, 14 and 17
R. (see 11 and 9a) I am the Lord your God: hear my voice.
An unfamiliar speech I hear:
"I relieved his shoulder of the burden;
his hands were freed from the basket.
In distress you called, and I rescued you."
R. I am the Lord your God: hear my voice.
"Unseen, I answered you in thunder;
I tested you at the waters of Meribah.
Hear, my people, and I will admonish you;
O Israel, will you not hear me?"
R. I am the Lord your God: hear my voice.
"There shall be no strange god among you
nor shall you worship any alien god.
I, the LORD, am your God
who led you forth from the land of Egypt."
R. I am the Lord your God: hear my voice.
"If only my people would hear me,
and Israel walk in my ways,
I would feed them with the best of wheat,
and with honey from the rock I would fill them."
R. I am the Lord your God: hear my voice.
Verse Before the Gospel
Matthew 4:17
Repent, says the Lord;
the Kingdom of heaven is at hand.
Gospel
Mark 12:28-34
One of the scribes came to Jesus and asked him,
"Which is the first of all the commandments?"
Jesus replied, "The first is this:
Hear, O Israel!
The Lord our God is Lord alone!
You shall love the Lord your God with all your heart,
with all your soul,
with all your mind,
and with all your strength.
The second is this:
You shall love your neighbor as yourself.
There is no other commandment greater than these."
The scribe said to him, "Well said, teacher.
You are right in saying,
He is One and there is no other than he.
And to love him with all your heart,
with all your understanding,
with all your strength,
and to love your neighbor as yourself
is worth more than all burnt offerings and sacrifices."
And when Jesus saw that he answered with understanding,
he said to him,
"You are not far from the Kingdom of God."
And no one dared to ask him any more questions.
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GOSPEL
Meditation: What is the best and sure way to peace, happiness, and abundant life? The prophet Hosea addressed this question with his religious community - the people of Israel. Hosea's people lived in a time of economic anxiety and fear among the nations. They were tempted to put their security in their own possessions and in their political alliances with other nations rather than in God. Hosea called his people to return to God to receive pardon, healing, and restoration. He reminded them that God would "heal their faithlessness and love them freely" (Hosea 14:4). God's ways are right and his wisdom brings strength and blessing to those who obey him.
The grace and power of love and obedience
How does love and obedience to God's law go together? The Pharisees prided themselves in the knowledge of the law and their ritual requirements. They made it a life-time practice to study the 613 precepts of the Old Testament along with the numerous rabbinic commentaries. They tested Jesus to see if he correctly understood the law as they did. Jesus startled them with his profound simplicity and mastery of the law of God and its purpose.
What does God require of us? Simply that we love as he loves! God is love and everything he does flows from his love for us. God loved us first and our love for him is a response to his exceeding grace and kindness towards us. The love of God comes first and the love of neighbor is firmly grounded in the love of God. The more we know of God's love and truth the more we love what he loves and reject what is hateful and contrary to his will.
The love which conquers all
What makes our love for God and his commands grow in us? Faith in God and hope in his promises strengthen us in the love of God. They are essential for a good relationship with God, for being united with him. The more we know of God the more we love him and the more we love him the greater we believe and hope in his promises. The Lord, through the gift of the Holy Spirit, gives us a new freedom to love as he loves (Galatians 5:13). Do you allow anything to keep you from the love of God and the joy of serving others with a generous heart? Paul the Apostle says: hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us (Romans 5:5). Do you know the love which conquers all?
We love you, O our God; and we desire to love you more and more. Grant to us that we may love you as much as we desire, and as much as we ought. O dearest friend, who has so loved and saved us, the thought of whom is so sweet and always growing sweeter, come with Christ and dwell in our hearts; that you keep a watch over our lips, our steps, our deeds, and we shall not need to be anxious either for our souls or our bodies. Give us love, sweetest of all gifts, which knows no enemy. Give us in our hearts pure love, born of your love to us, that we may love others as you love us. O most loving Father of Jesus Christ, from whom flows all love, let our hearts, frozen in sin, cold to you and cold to others, be warmed by this divine fire. So help and bless us in your Son. (Prayer of Anselm, 12th century)
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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REFLECTION
MARCH 14, SATURDAY
Reading I
Hosea 6:1-6
"Come, let us return to the LORD,
it is he who has rent, but he will heal us;
he has struck us, but he will bind our wounds.
He will revive us after two days;
on the third day he will raise us up,
to live in his presence.
Let us know, let us strive to know the LORD;
as certain as the dawn is his coming,
and his judgment shines forth like the light of day!
He will come to us like the rain,
like spring rain that waters the earth."
What can I do with you, Ephraim?
What can I do with you, Judah?
Your piety is like a morning cloud,
like the dew that early passes away.
For this reason I smote them through the prophets,
I slew them by the words of my mouth;
For it is love that I desire, not sacrifice,
and knowledge of God rather than burnt offerings.
Responsorial Psalm
Psalm 51:3-4, 18-19, 20-21b
R. (see Hosea 6:6) It is mercy I desire, and not sacrifice.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. It is mercy I desire, and not sacrifice.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. It is mercy I desire, and not sacrifice.
Be bountiful, O LORD, to Zion in your kindness
by rebuilding the walls of Jerusalem;
Then shall you be pleased with due sacrifices,
burnt offerings and holocausts.
R. It is mercy I desire, and not sacrifice.
Verse Before the Gospel
Psalm 95:8
If today you hear his voice,
harden not your hearts.
Gospel
Luke 18:9-14
Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else.
“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.
The Pharisee took up his position and spoke this prayer to himself,
‘O God, I thank you that I am not like the rest of humanity —
greedy, dishonest, adulterous — or even like this tax collector.
I fast twice a week,
and I pay tithes on my whole income.’
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’
I tell you, the latter went home justified, not the former;
for everyone who exalts himself will be humbled,
and the one who humbles himself will be exalted.”
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GOSPEL
Meditation: How can we know if our prayer is pleasing to God or not? The prophet Hosea, who spoke in God's name, said: "I desire steadfast love and not sacrifice" (Hosea 6:6). The prayers and sacrifices we make to God mean nothing to him if they do not spring from a heart of love for God and for one's neighbor. How can we expect God to hear our prayers if we do not approach him with humility and with a contrite heart that seeks mercy and forgiveness? We stand in constant need of God's grace and help. That is why Scripture tells us that "God opposes the proud, but gives grace to the humble" (James 4:6; Proverbs 3:34).
Jesus reinforced this warning with a vivid story of two people at prayer. Why did the Lord accept one person's prayer and reject the other's prayer? Luke gives us a hint: despising one's neighbor closes the door to God's heart. Expressing disdain and contempt for others is more than being mean-minded. It springs from the assumption that one is qualified to sit in the seat of judgment and to publicly shame those who do not conform to our standards and religious practices. Jesus' story caused offense to the religious-minded Pharisees who regarded "tax collectors" as unworthy of God's grace and favor. How could Jesus put down a "religious person" and raise up a "public sinner"?
Jesus' parable speaks about the nature of prayer and our relationship with God. It does this by contrasting two very different attitudes towards prayer. The Pharisee, who represented those who take pride in their religious practices, exalted himself at the expense of others. Absorbed with his own sense of self-satisfaction and self-congratulation, his boastful prayer was centered on his good religious practices rather than on God's goodness, grace, and pardon. Rather than humbling himself before God and asking for God's mercy and help, this man praised himself while despising those he thought less worthy. The Pharisee tried to justify himself before God and before those he despised; but only God can justify us. The tax collector, who represented those despised by religious-minded people, humbled himself before God and begged for mercy. His prayer was heard by God because he had true sorrow for his sins. He sought God with humility rather than with pride.
This parable presents both an opportunity and a warning. Pride leads to self-deception and spiritual blindness. True humility helps us to see ourselves as we really are in God's eyes and it inclines us to seek God's help and mercy. God dwells with the humble of heart who recognize their own sinfulness and who acknowledge God's mercy and saving grace. I dwell in the high and holy place, and also with him who is of a contrite and humble spirit (Isaiah 57:15). God cannot hear us if we boast in ourselves and despise others. Do you humbly seek God's mercy and do you show mercy to others, especially those you find difficult to love and to forgive?
Lord Jesus, may your love and truth transform my life - my inner thoughts, intentions, and attitudes, and my outward behavior, speech, and actions. Where I lack charity, kindness, and forbearance, help me to embrace your merciful love and to seek the good of my neighbor, even those who cause me ill-favor or offense. May I always love as you have loved and forgive others as you have forgiven.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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