READINGS
MARCH 2026
MARCH 15, SUNDAY
Reading I
1 Samuel 16:1b. 6-7. 10-13a
The LORD said to Samuel:
“Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons.”
As Jesse and his sons came to the sacrifice,
Samuel looked at Eliab and thought,
“Surely the LORD’s anointed is here before him.”
But the LORD said to Samuel:
“Do not judge from his appearance or from his lofty stature,
because I have rejected him.
Not as man sees does God see,
because man sees the appearance
but the LORD looks into the heart.”
In the same way Jesse presented seven sons before Samuel,
but Samuel said to Jesse,
“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.”
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.
The LORD said,
“There—anoint him, for this is the one!”
Then Samuel, with the horn of oil in hand,
anointed David in the presence of his brothers;
and from that day on, the spirit of the LORD rushed upon David.
Responsorial Psalm
Psalm 23:1-3a, 3b-4, 5, 6
R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
Reading II
Ephesians 5:8-14
Brothers and sisters:
You were once darkness,
but now you are light in the Lord.
Live as children of light,
for light produces every kind of goodness
and righteousness and truth.
Try to learn what is pleasing to the Lord.
Take no part in the fruitless works of darkness;
rather expose them, for it is shameful even to mention
the things done by them in secret;
but everything exposed by the light becomes visible,
for everything that becomes visible is light.
Therefore, it says:
“Awake, O sleeper,
and arise from the dead,
and Christ will give you light.”
Verse Before the Gospel
John 8:12
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
Gospel
John 9:1-41
As Jesus passed by he saw a man blind from birth.
His disciples asked him,
“Rabbi, who sinned, this man or his parents,
that he was born blind?”
Jesus answered,
“Neither he nor his parents sinned;
it is so that the works of God might be made visible through him.
We have to do the works of the one who sent me while it is day.
Night is coming when no one can work.
While I am in the world, I am the light of the world.”
When he had said this, he spat on the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
“Go wash in the Pool of Siloam” —which means Sent—.
So he went and washed, and came back able to see.
His neighbors and those who had seen him earlier as a beggar said,
“Isn’t this the one who used to sit and beg?”
Some said, “It is, “
but others said, “No, he just looks like him.”
He said, “I am.”
So they said to him, “How were your eyes opened?”
He replied,
“The man called Jesus made clay and anointed my eyes
and told me, ‘Go to Siloam and wash.’
So I went there and washed and was able to see.”
And they said to him, “Where is he?”
He said, “I don’t know.”
They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again,
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”
Now the Jews did not believe
that he had been blind and gained his sight
until they summoned the parents of the one who had gained his sight.
They asked them,
“Is this your son, who you say was born blind?
How does he now see?”
His parents answered and said,
“We know that this is our son and that he was born blind.
We do not know how he sees now,
nor do we know who opened his eyes.
Ask him, he is of age;
he can speak for himself.”
His parents said this because they were afraid
of the Jews, for the Jews had already agreed
that if anyone acknowledged him as the Christ,
he would be expelled from the synagogue.
For this reason his parents said,
“He is of age; question him.”
So a second time they called the man who had been blind
and said to him, “Give God the praise!
We know that this man is a sinner.”
He replied,
“If he is a sinner, I do not know.
One thing I do know is that I was blind and now I see.”
So they said to him,
“What did he do to you?
How did he open your eyes?”
He answered them,
“I told you already and you did not listen.
Why do you want to hear it again?
Do you want to become his disciples, too?”
They ridiculed him and said,
“You are that man’s disciple;
we are disciples of Moses!
We know that God spoke to Moses,
but we do not know where this one is from.”
The man answered and said to them,
“This is what is so amazing,
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners,
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything.”
They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.
When Jesus heard that they had thrown him out,
he found him and said, Do you believe in the Son of Man?”
He answered and said,
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him,
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.
Then Jesus said,
“I came into this world for judgment,
so that those who do not see might see,
and those who do see might become blind.”
Some of the Pharisees who were with him heard this
and said to him, “Surely we are not also blind, are we?”
Jesus said to them,
“If you were blind, you would have no sin;
but now you are saying, ‘We see,’ so your sin remains.
Or:
John 9:1, 6-9, 13-17, 34-38
As Jesus passed by he saw a man blind from birth.
He spat on the ground and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
“Go wash in the Pool of Siloam” — which means Sent —.
So he went and washed, and came back able to see.
His neighbors and those who had seen him earlier as a beggar said,
“Isn’t this the one who used to sit and beg?”
Some said, “It is, “
but others said, “No, he just looks like him.”
He said, “I am.”
They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again,
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”
They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.
When Jesus heard that they had thrown him out,
he found him and said, “Do you believe in the Son of Man?”
He answered and said,
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him, and
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.
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GOSPEL
Meditation: Do you recognize the light of God's truth and power in your life? God wants to remove every obstacle that might hinder us from recognizing the light of his truth and wisdom for our lives. Saul, the first king of Israel, failed to recognize God's light and power to save him from his enemies. God replaced Saul with David, the youngest of Jesse's eight sons (1 Samuel 16). God saw something in David which Jesse and his other sons did not recognize - a man after God's own heart who delighted in doing what was pleasing to the Lord (1 Samuel 13:14). David was a man of courage and vision who defeated his enemies and united his people. His strength and success came not from himself but from God who anointed him with the power and wisdom of his own Spirit.
What can keep us from the light of God's truth, wisdom, and strength for our lives? Sin blinds us and causes us to stumble and fall - unable to rise on our own or to walk in the freedom of God's love and truth. Sin clouds the mind in moral confusion, and it grows in darkness and resists the light of God's truth. Only God's light can uncover the darkness of sin and free us to walk in the path of holiness and peace with God.
The light of the world
When the disciples saw a man who had been blind from birth, they asked Jesus what kind of sin had caused this blindness. The Jews had understood that many infirmities were the result of human folly and sin. While sin can lead to physical, mental, and spiritual infirmities, not all sickness is the direct result of sin. Sickness can befall us for a variety of reasons. Jesus answered that God had allowed this infirmity for a greater purpose which God wanted to demonstrate as a sign of his presence and power. Jesus then made a claim which only God could rightfully make. Jesus stated unequivocally, I am the light of the world (John 9:5). In so many words Jesus was saying that he is the one true source of power and light which sustains life and overcomes the darkness of sin, confusion, and spiritual blindness. Jesus' mighty works - his miraculous signs - confirmed the truth of his message and claim to divine authority and equality with his Father in heaven. One of his greatest signs was the healing of a man who had been blind from birth.
Healing of man born blind
When Jesus approached the blind man he first awakened hope in him - the hope which God offers those who seek his help. Jesus then did something quite remarkable for the blind man, both to identify with this man's misery and to draw expectant faith in him as well. Jesus touched the man's eyes with his own spittle mixed with dirt and bid him to wash in the Pool of Siloam which was close to the Temple. This pool of fresh flowing water was one of the landmarks of the city of Jerusalem. It's source came from the Gihon spring located in the valley outside the walls of Jerusalem. This pool was likely used as a ceremonial bath of purification for people who were going up to the Temple to worship. On the yearly feast of Tabernacles, one of the priests brought a golden pitcher of water from this pool and poured it out over the altar in the temple while reciting from the verse, "You will draw water from the wells of salvation" (Isaiah 12:3). What is the significance of the healing of the blind man at the Pool of Siloam? It is certainly more than just a miraculous event. It is a "sign" that points to the source of the miraculous life-giving water which Jesus offers through the gift and work of the Holy Spirit (John 7:38). Do you want the Holy Spirit to pour out on you his renewing power of faith, vision, and healing love?
The Pharisees were upset with Jesus' miracle on two counts. First, he healed the blind man on the Sabbath, which they considered a serious violation of the command to rest on the Sabbath. Second, how could a "sinner" and a "sabbath-breaker" do such a marvelous work of God! The man who claimed to have been healed by Jesus must not have really been blind to begin with! Contrary to this false charge, the fact of this man's blindness was well known to many people, including the parents who testified under oath that he had indeed been blind since birth. The prejudice of the religious leaders made them blind to God's intention for the Sabbath (to do good rather than evil) and to Jesus' claim to be the One sent from the Father in heaven to bring freedom and light to his people. The Jewish leaders tried to intimidate both this cured man and his parents by threatening to exclude them from membership in the synagogue - the local congregation of the worshiping community of Jews. This man was shunned by the religious authorities because he believed that Jesus healed him and was the Messiah.
Freedom from spiritual blindness
John Chrysostom, commenting on this passage, remarked: "The Jews (the Pharisees) cast him out of the Temple; the Lord of the Temple found him." If our witness of Jesus and his redeeming work in our lives causes friends or foes to reject us, it nonetheless draws us nearer to the Lord Jesus himself. Paul the Apostles warns us to avoid the darkness of sin that we might walk more clearly in the light of Christ (Ephesians 5:8-12). Do you allow any blind-spots to blur your vision of what God is offering you and asking of you?
The Lord Jesus is ever ready to heal us and to free us from the darkness of sin and deception. There is no sickness, whether physical, mental, emotional, or spiritual that the Lord Jesus does not identify with. Isaiah prophesied that the "Suffering Servant" would be bruised for our iniquities and by his stripes we would be healed (Isaiah 53:5). The Lord offers us freedom from spiritual blindness due to sin and he restores us to wholeness of body, mind, soul, and heart. Augustine of Hippo, in his commentary on this Gospel passage, remarks: "If we reflect on the meaning of this miracle, we will see that the blind man is the human race ...You already know, of course, who the "One Sent" is. Unless he had been sent, none of us would have been freed from sin."
Jesus, in your name the blind see, the lame walk, and the dead are raised to life. Come into our lives and heal the wounds of our broken hearts. Give us eyes of faith to see your glory and hearts of courage to bring you glory in all we say and do.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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REFLECTION
MARCH 16, MONDAY
Reading I
Isaiah 65:17-21
Thus says the LORD:
Lo, I am about to create new heavens
and a new earth;
The things of the past shall not be remembered
or come to mind.
Instead, there shall always be rejoicing and happiness
in what I create;
For I create Jerusalem to be a joy
and its people to be a delight;
I will rejoice in Jerusalem
and exult in my people.
No longer shall the sound of weeping be heard there,
or the sound of crying;
No longer shall there be in it
an infant who lives but a few days,
or an old man who does not round out his full lifetime;
He dies a mere youth who reaches but a hundred years,
and he who fails of a hundred shall be thought accursed.
They shall live in the houses they build,
and eat the fruit of the vineyards they plant.
Responsorial Psalm
Psalm 30:2 and 4, 5-6, 11-12a and 13b
R. (2a) I will praise you, Lord, for you have rescued me.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the nether world;
you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.
“Hear, O LORD, and have pity on me;
O LORD, be my helper.”
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.
Verse Before the Gospel
Amos 5:14
Seek good and not evil so that you may live,
and the LORD will be with you.
Gospel
John 4:43-54
At that time Jesus left [Samaria] for Galilee.
For Jesus himself testified
that a prophet has no honor in his native place.
When he came into Galilee, the Galileans welcomed him,
since they had seen all he had done in Jerusalem at the feast;
for they themselves had gone to the feast.
Then he returned to Cana in Galilee,
where he had made the water wine.
Now there was a royal official whose son was ill in Capernaum.
When he heard that Jesus had arrived in Galilee from Judea,
he went to him and asked him to come down
and heal his son, who was near death.
Jesus said to him,
“Unless you people see signs and wonders, you will not believe.”
The royal official said to him,
“Sir, come down before my child dies.”
Jesus said to him, “You may go; your son will live.”
The man believed what Jesus said to him and left.
While the man was on his way back,
his slaves met him and told him that his boy would live.
He asked them when he began to recover.
They told him,
“The fever left him yesterday, about one in the afternoon.”
The father realized that just at that time Jesus had said to him,
“Your son will live,”
and he and his whole household came to believe.
Now this was the second sign Jesus did
when he came to Galilee from Judea.
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GOSPEL
Meditation: Do you approach the Lord Jesus with expectant faith for healing, pardon, and transformation in Christ-like holiness? Isaiah prophesied that God would come not only to restore his people, he would also come to recreate new heavens and a new earth (Isaiah 65:17). Jesus' miracles are signs that manifest the presence of God and the coming of his kingdom of power and glory. When a high ranking official, who was very likely from King Herod's court, heard the reports of Jesus' preaching and miracles, he decided to seek Jesus out for an extraordinary favor. If this story happened today the media headlines would probably say: "High ranking official leaves capital in search of miracle cure from a small town carpenter."
Believe and take Jesus at his word
It took raw courage for a high ranking court official to travel twenty miles in search of Jesus, the Galilean carpenter. He had to swallow his pride and put up with some ridicule from his cronies. And when he found the healer carpenter, Jesus seemed to put him off with the blunt statement that people would not believe unless they saw some kind of miracle or sign from heaven. Jesus likely said this to test the man to see if his faith was in earnest. If he turned away in irritation or with discouragement, he would prove to be insincere. Jesus, perceiving his faith, sent him home with the assurance that his prayer had been heard.
It was probably not easy for this man to return to his family with only an assuring word from Jesus that his son would be healed. Couldn't Jesus have come to this man's house and laid his hands on the dying child? However, without a moment's hesitation the court official believed in Jesus and took him at his word. He began his journey back home with renewed faith and hope - ready to face whatever might await him - whether it be the anguish of his distraught family and or the scorn of unbelieving neighbors. Before he could even make it all the way back to his home town, news reached him that his son had recovered. What astonishment must have greeted his family and friends when they heard that his son was instantly restored to health at the very moment when Jesus had pronounced the words - your son will live!
The Lord Jesus brings healing and restoration to those who trust in him
Jesus' miraculous healings show his generous kindness and extravagant love - a love that bends down in response to our misery and wretched condition. Is there any area in your life where you need healing, pardon, change, and restoration? If you seek the Lord with trust and expectant faith, he will not disappoint you. He will meet you more than half way and give you what you need. The Lord Jesus never refused anyone who put their trust in him. Surrender your doubts and fears, your pride and guilt at his feet, and trust in his saving word and healing love.
Lord Jesus, your love never fails and your mercy is unceasing. Give me the courage to surrender my stubborn pride, fear and doubts to your surpassing love, wisdom and knowledge. Make me strong in faith, persevering in hope, and constant in love.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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REFLECTION
MARCH 17, TUESDAY
Reading I
Ezekiel 47:1-9, 12
The angel brought me, Ezekiel,
back to the entrance of the temple of the LORD,
and I saw water flowing out
from beneath the threshold of the temple toward the east,
for the façade of the temple was toward the east;
the water flowed down from the right side of the temple,
south of the altar.
He led me outside by the north gate,
and around to the outer gate facing the east,
where I saw water trickling from the right side.
Then when he had walked off to the east
with a measuring cord in his hand,
he measured off a thousand cubits
and had me wade through the water,
which was ankle-deep.
He measured off another thousand
and once more had me wade through the water,
which was now knee-deep.
Again he measured off a thousand and had me wade;
the water was up to my waist.
Once more he measured off a thousand,
but there was now a river through which I could not wade;
for the water had risen so high it had become a river
that could not be crossed except by swimming.
He asked me, "Have you seen this, son of man?"
Then he brought me to the bank of the river, where he had me sit.
Along the bank of the river I saw very many trees on both sides.
He said to me,
"This water flows into the eastern district down upon the Arabah,
and empties into the sea, the salt waters, which it makes fresh.
Wherever the river flows,
every sort of living creature that can multiply shall live,
and there shall be abundant fish,
for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow;
their leaves shall not fade, nor their fruit fail.
Every month they shall bear fresh fruit,
for they shall be watered by the flow from the sanctuary.
Their fruit shall serve for food, and their leaves for medicine."
Responsorial Psalm
Psalm 46:2-3. 5-6. 8-9
R. (8) The Lord of hosts is with us; our stronghold is the God of Jacob.
God is our refuge and our strength,
an ever-present help in distress.
Therefore we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.
R. The Lord of hosts is with us; our stronghold is the God of Jacob.
There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.
R. The Lord of hosts is with us; our stronghold is the God of Jacob.
The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things he has wrought on earth.
R. The Lord of hosts is with us; our stronghold is the God of Jacob.
Verse Before the Gospel
Psalm 51:12a, 14a
A clean heart create for me, O God;
give me back the joy of your salvation.
Gospel
John 5:1-16
There was a feast of the Jews, and Jesus went up to Jerusalem.
Now there is in Jerusalem at the Sheep Gate
a pool called in Hebrew Bethesda, with five porticoes.
In these lay a large number of ill, blind, lame, and crippled.
One man was there who had been ill for thirty-eight years.
When Jesus saw him lying there
and knew that he had been ill for a long time, he said to him,
"Do you want to be well?"
The sick man answered him,
"Sir, I have no one to put me into the pool
when the water is stirred up;
while I am on my way, someone else gets down there before me."
Jesus said to him, "Rise, take up your mat, and walk."
Immediately the man became well, took up his mat, and walked.
Now that day was a sabbath.
So the Jews said to the man who was cured,
"It is the sabbath, and it is not lawful for you to carry your mat."
He answered them, "The man who made me well told me,
'Take up your mat and walk.'"
They asked him,
"Who is the man who told you, 'Take it up and walk'?"
The man who was healed did not know who it was,
for Jesus had slipped away, since there was a crowd there.
After this Jesus found him in the temple area and said to him,
"Look, you are well; do not sin any more,
so that nothing worse may happen to you."
The man went and told the Jews
that Jesus was the one who had made him well.
Therefore, the Jews began to persecute Jesus
because he did this on a sabbath.
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GOSPEL
Meditation: Is there anything holding you back from the Lord's healing power and transforming grace that can set you free to live in wholeness, joy, and peace with God? God put into the heart of the prophet Ezekiel a vision of the rivers of living water flowing from God's heavenly throne to bring healing and restoration to his people. We begin to see the fulfillment of this restoration taking place when the Lord Jesus announces the coming of God's kingdom and performs signs and miracles in demonstration of the power of that kingdom.
One of the key signs which John points out in his Gospel account takes place in Jerusalem when Jesus went up to the temple during one of the great Jewish feasts (John 5:1-9). As Jesus approached the temple area he stopped at the pool of Bethzatha which was close by. Many Jews brought their sick relatives and friends to this pool. John tells us that a "multitude of invalids, blind, lame, paralyzed" were laid there on the pavement surrounding the pool (John 5:3). This pool was likely one of the ritual baths used for purification for people before they went into the temple to offer prayers and sacrifice. On certain occasions, especially when the waters were stirred, the lame and others with diseases were dipped in the pool in the hope that they might be cured of their ailments.
Do you want the Lord Jesus to make you whole?
The lame man that Jesus stopped to speak with had been paralyzed for more than 38 years. He felt helpless because he had no friends to help him bathe in the purifying waters of the pool. Despite his many years of unanswered prayer, he still waited by the pool in the hope that help might come his way. Jesus offered this incurable man not only the prospect of help but total healing as well. Jesus first awakened faith in the paralyzed man when he put a probing question to him, "Do you really want to be healed?" This question awakened a new spark of faith in him. Jesus then ordered him to "get up and walk!" Now the lame man had to put his new found faith into action. He decided to take the Lord Jesus at his word and immediately stood up and began to walk freely.
The Holy Spirit purifies, heals, and transforms us in Christ's image
The Lord Jesus approaches each one of us with the same probing question, "Do you really want to be healed - to be forgiven, set free from guilt and sin, from uncontrollable anger and other disordered passions, and from hurtful desires and addictions. The first essential step towards freedom and healing is the desire for change. If we are content to stay as we are, then no amount of coaxing will change us. The Lord will not refuse anyone who sincerely asks for his pardon, mercy, and healing.
Lord Jesus, put within my heart a burning desire to be changed and transformed in your way of holiness. Let your Holy Spirit purify my heart and renew in me a fervent love and desire to do whatever is pleasing to you and to refuse whatever is contrary to your will.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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REFLECTION
MARCH 18, WEDNESDAY
Reading I
Isaiah 49:8-15
Thus says the LORD:
In a time of favor I answer you,
on the day of salvation I help you;
and I have kept you and given you as a covenant to the people,
To restore the land
and allot the desolate heritages,
Saying to the prisoners: Come out!
To those in darkness: Show yourselves!
Along the ways they shall find pasture,
on every bare height shall their pastures be.
They shall not hunger or thirst,
nor shall the scorching wind or the sun strike them;
For he who pities them leads them
and guides them beside springs of water.
I will cut a road through all my mountains,
and make my highways level.
See, some shall come from afar,
others from the north and the west,
and some from the land of Syene.
Sing out, O heavens, and rejoice, O earth,
break forth into song, you mountains.
For the LORD comforts his people
and shows mercy to his afflicted.
But Zion said, "The LORD has forsaken me;
my Lord has forgotten me."
Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you.
Responsorial Psalm
Psalm 145:8-9, 13cd-14, 17-18
R. (8a) The Lord is gracious and merciful.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. The Lord is gracious and merciful.
The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.
R. The Lord is gracious and merciful.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. The Lord is gracious and merciful.
Verse Before the Gospel
John 11:15a, 26
I am the resurrection and the life, says the Lord;
whoever believes in me will never die.
Gospel
John 5:17-30
Jesus answered the Jews:
"My Father is at work until now, so I am at work."
For this reason they tried all the more to kill him,
because he not only broke the sabbath
but he also called God his own father, making himself equal to God.
Jesus answered and said to them,
"Amen, amen, I say to you, the Son cannot do anything on his own,
but only what he sees the Father doing;
for what he does, the Son will do also.
For the Father loves the Son
and shows him everything that he himself does,
and he will show him greater works than these,
so that you may be amazed.
For just as the Father raises the dead and gives life,
so also does the Son give life to whomever he wishes.
Nor does the Father judge anyone,
but he has given all judgment to the Son,
so that all may honor the Son just as they honor the Father.
Whoever does not honor the Son
does not honor the Father who sent him.
Amen, amen, I say to you, whoever hears my word
and believes in the one who sent me
has eternal life and will not come to condemnation,
but has passed from death to life.
Amen, amen, I say to you, the hour is coming and is now here
when the dead will hear the voice of the Son of God,
and those who hear will live.
For just as the Father has life in himself,
so also he gave to the Son the possession of life in himself.
And he gave him power to exercise judgment,
because he is the Son of Man.
Do not be amazed at this,
because the hour is coming in which all who are in the tombs
will hear his voice and will come out,
those who have done good deeds
to the resurrection of life,
but those who have done wicked deeds
to the resurrection of condemnation.
"I cannot do anything on my own;
I judge as I hear, and my judgment is just,
because I do not seek my own will
but the will of the one who sent me."
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GOSPEL
Meditation: Who can claim authority and power over life and death itself? Jesus not only made such a claim, he showed God's power to heal and restore people to wholeness of life. He also showed the mercy of God by releasing people from their burden of sin and guilt. He even claimed to have the power to raise the dead to life and to execute judgment on all the living and dead. The Jewish authorities were troubled with Jesus' claims and looked for a way to get rid of him. He either had to be a mad man and an imposter or who he claimed to be - God's divine son. Unfortunately, they could not accept Jesus' claim to be the Messiah, the anointed one sent by the Father to redeem his people. They sought to kill him because he claimed an authority and equality with God which they could not accept. They failed to recognize that this was God's answer to the long-awaited prayers of his people: "In a time of favor I have answered you, in a day of salvation I have helped you" (Isaiah 49:8).
A "covenant" to the people
Jesus was sent by the Father as "a covenant to the people" to reconcile them with God and restore to them the promise of paradise and everlasting life. Jesus' words and actions reveal God's mercy and justice. Jesus fulfills the prophecy of Isaiah when he brings healing, restoration, and forgiveness to those who accept his divine message.
The religious authorities charged Jesus as a Sabbath-breaker and a blasphemer. They wanted to kill Jesus because he claimed equality with God - something they thought no mortal could say without blaspheming. Little did they understand that Jesus was both human and divine - the eternal Son with the Father and the human son, conceived by the Holy Spirit in the womb of Mary. Jesus answered their charge of breaking the Sabbath law by demonstrating God's purpose for creation and redemption - to save and restore life. God's love and mercy never ceases for a moment. Jesus continues to show the Father's mercy by healing and restoring people, even on the Sabbath day of rest. When the religious leaders charged that Jesus was making himself equal with God, Jesus replied that he was not acting independently of God because his relationship is a close personal Father-Son relationship. He and the Father are united in heart, mind, and will. The mind of Jesus is the mind of God, and the words of Jesus are the words of God.
The unity of love and obedience
Jesus also states that his identity with the Father is based on complete trust and obedience. Jesus always did what his Father wanted him to do. His obedience was not just based on submission, but on love. He obeyed because he loved his Father. The unity between Jesus and the Father is a unity of love - a total giving of oneself for the sake of another. That is why their mutual love for each other is perfect and complete. The Son loves the Father and gives himself in total obedience to the Father's will. The Father loves the Son and shares with him all that he is and has. We are called to submit our lives to God with the same love, trust, and obedience which Jesus demonstrated for his Father.
If we wish to understand how God deals with sin and how he responds to our sinful condition, then we must look to Jesus. Jesus took our sins upon himself and nailed them to the cross. He, who is equal in dignity and stature with the Father, became a servant for our sake to ransom us from slavery to sin. He has the power to forgive us and to restore our relationship with God because he paid the price for our sins.
Jesus offers us abundant, life, peace, and joy
Jesus states that to accept him islife - a life of abundant peace and joy with God. But if we reject him, then we freely choose fordeath - an endless separation with an all-loving and merciful God. Do you want the abundant life which Jesus offers? Believe in him, the living Word of God, who became a man for our sake and our salvation, and reject whatever is false and contrary to the Gospel - the good news he came to give us.
Lord Jesus, increase my love for you and unite my heart and will with yours, that I may only seek and desire what is pleasing to you.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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REFLECTION
MARCH 19, THURSDAY
Reading I
2 Samuel 7:4-5a, 12-14a,16
The LORD spoke to Nathan and said:
"Go, tell my servant David,
'When your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his kingdom firm.
It is he who shall build a house for my name.
And I will make his royal throne firm forever.
I will be a father to him,
and he shall be a son to me.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.'"
Responsorial Psalm
Psalm 89:2-3, 4-5, 27-29
R. (37) The son of David will live for ever.
The promises of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness,
For you have said, "My kindness is established forever";
in heaven you have confirmed your faithfulness.
R. The son of David will live for ever.
"I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations."
R. The son of David will live for ever.
"He shall say of me, 'You are my father,
my God, the Rock, my savior.'
Forever I will maintain my kindness toward him,
and my covenant with him stands firm."
R. The son of David will live for ever.
Reading II
Romans 4:13, 16-18, 22
Brothers and sisters:
It was not through the law
that the promise was made to Abraham and his descendants
that he would inherit the world,
but through the righteousness that comes from faith.
For this reason, it depends on faith,
so that it may be a gift,
and the promise may be guaranteed to all his descendants,
not to those who only adhere to the law
but to those who follow the faith of Abraham,
who is the father of all of us, as it is written,
I have made you father of many nations.
He is our father in the sight of God,
in whom he believed, who gives life to the dead
and calls into being what does not exist.
He believed, hoping against hope,
that he would become the father of many nations,
according to what was said, Thus shall your descendants be.
That is why it was credited to him as righteousness.
Verse Before the Gospel
Romans 4:13, 16-18, 22
Blessed are those who dwell in your house, O Lord;
they never cease to praise you.
Gospel
Matthew 1:16. 18-21, 24a
Jacob was the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.
Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
Or
Luke 2:41-51a
Each year Jesus’ parents went to Jerusalem for the feast of Passover,
and when he was twelve years old,
they went up according to festival custom.
After they had completed its days, as they were returning,
the boy Jesus remained behind in Jerusalem,
but his parents did not know it.
Thinking that he was in the caravan,
they journeyed for a day
and looked for him among their relatives and acquaintances,
but not finding him,
they returned to Jerusalem to look for him.
After three days they found him in the temple,
sitting in the midst of the teachers,
listening to them and asking them questions,
and all who heard him were astounded
at his understanding and his answers.
When his parents saw him,
they were astonished,
and his mother said to him,
“Son, why have you done this to us?
Your father and I have been looking for you with great anxiety.”
And he said to them,
“Why were you looking for me?
Did you not know that I must be in my Father’s house?”
But they did not understand what he said to them.
He went down with them and came to Nazareth,
and was obedient to them.
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GOSPEL
Meditation: Do you know the joy of the Gospel - the good news of Jesus Christ - and a life freely submitted to the wisdom and knowledge of God's word? Jesus' opponents refused to accept his authority to speak and act in the name of God. And they refused to believe that he was sent from the Father in heaven. They demanded evidence for his claim to be equal with God. Jesus answers their charges with the supporting evidence of witnesses. The law of Moses had laid down the principle that the unsupported evidence of one person shall not prevail against a man for any crime or wrong in connection with any offence he committed (see Deuteronomy 17:6). At least two or three witnesses were needed.
Witnesses to Jesus' true identity
Jesus begins his defense by citing John the Baptist as a witness, since John publicly pointed to Jesus as the Messiah and had repeatedly borne witness to him (see John 1:19, 20, 26, 29, 35, 36). Jesus also asserts that a greater witness to his identity and equality with God the Father are the signs and miracles he performed. He cites his works, not to point to himself but to point to the power of God the Father working in and through him. He cites God the Father as his supreme witness.
Jesus asserts that the Scriptures themselves, including the first five books of Moses, point to him as the Messiah, the promised Savior. The problem with the scribes and Pharisees was that they did not believe what Moses had written. They desired the praise of their own people and since they were so focused on themselves, they became blind-sighted to God. They were so preoccupied with their own position as authorities and interpreters of the law that they became hardened and unable to understand the word of God. Their pride made them deaf to God's voice.
God reveals himself to the lowly of heart
Scripture tells us that God reveals himself to the lowly, to those who trust not in themselves but in God alone. The lowly of heart listen to God's word with an eagerness to learn and to obey. The Lord Jesus reveals to us the very mind and heart of God. Through the gift of the Holy Spirit he opens our ears so that we may hear his voice and he fills our hearts and minds with the love and knowledge of God. Do you believe that God's word has power to set you free from sin and ignorance and to transform you to be like him?
Saint Augustine of Hippo (430-543 A.D.) wrote:
"As Christians, our task is to make daily progress toward God. Our pilgrimage on earth is a school in which God is the only teacher, and it demands good students, not ones who play truant. In this school we learn something every day. We learn something from commandments, something from examples, and something from sacraments. These things are remedies for our wounds and materials for study."
Are you an eager student of God's word and do you listen to it with faith and obedience?
Lord Jesus, fill me with your Holy Spirit that I may listen to your word attentively and obey it joyfully.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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REFLECTION
MARCH 20, FRIDAY
Reading I
Wisdom 2:1a, 12-22
The wicked said among themselves,
thinking not aright:
"Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
Reproaches us for transgressions of the law
and charges us with violations of our training.
He professes to have knowledge of God
and styles himself a child of the LORD.
To us he is the censure of our thoughts;
merely to see him is a hardship for us,
Because his life is not like that of others,
and different are his ways.
He judges us debased;
he holds aloof from our paths as from things impure.
He calls blest the destiny of the just
and boasts that God is his Father.
Let us see whether his words be true;
let us find out what will happen to him.
For if the just one be the son of God, he will defend him
and deliver him from the hand of his foes.
With revilement and torture let us put him to the test
that we may have proof of his gentleness
and try his patience.
Let us condemn him to a shameful death;
for according to his own words, God will take care of him."
These were their thoughts, but they erred;
for their wickedness blinded them,
and they knew not the hidden counsels of God;
neither did they count on a recompense of holiness
nor discern the innocent souls' reward.
Responsorial Psalm
Psalm 34:17-18, 19-20, 21 and 23
R. (19a) The Lord is close to the brokenhearted.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
R. The Lord is close to the brokenhearted.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
Many are the troubles of the just man,
but out of them all the LORD delivers him.
R. The Lord is close to the brokenhearted.
He watches over all his bones;
not one of them shall be broken.
The LORD redeems the lives of his servants;
no one incurs guilt who takes refuge in him.
R. The Lord is close to the brokenhearted.
Verse Before the Gospel
Matthew 4:4b
One does not live on bread alone,
but on every word that comes forth from the mouth of God.
Gospel
John 7:1-2, 10, 25-30
Jesus moved about within Galilee;
he did not wish to travel in Judea,
because the Jews were trying to kill him.
But the Jewish feast of Tabernacles was near.
But when his brothers had gone up to the feast,
he himself also went up, not openly but as it were in secret.
Some of the inhabitants of Jerusalem said,
"Is he not the one they are trying to kill?
And look, he is speaking openly and they say nothing to him.
Could the authorities have realized that he is the Christ?
But we know where he is from.
When the Christ comes, no one will know where he is from."
So Jesus cried out in the temple area as he was teaching and said,
"You know me and also know where I am from.
Yet I did not come on my own,
but the one who sent me, whom you do not know, is true.
I know him, because I am from him, and he sent me."
So they tried to arrest him,
but no one laid a hand upon him,
because his hour had not yet come.
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GOSPEL
Meditation: What can hold us back from doing the will of God? Fear, especially the fear of death and the fear of losing the approval of others, can easily rob us of courage and the will to do what we know is right. Jesus met opposition and the threat of death with grace and determination to accomplish his Father's will. Jesus knew that his mission, his purpose in life, would entail sacrifice and suffering and culminate with death on the cross. But that would not be the end. His "hour" would crush defeat with victory over sin and Satan, condemnation with pardon and freedom, and death with glory and everlasting life.
Jesus offered up his life for us to restore us to friendship with God
He willingly suffered for our sake and embraced the cross to redeem us from sin and to restore us to new life and friendship with God our Father.
Saint Augustine of Hippo (354-430 AD) wrote:
"Our Lord had the power to lay down his life and to take it up again. But we cannot choose how long we shall live, and death comes to us even against our will. Christ, by dying, has already overcome death. Our freedom from death comes only through his death. To save us Christ had no need of us. Yet without him we can do nothing. He gave himself to us as the vine to the branches; apart from him we cannot live."
No one can be indifferent with Jesus for very long. What he said and did - his miraculous signs and wonders - he did in the name of God. Jesus not only claimed to be the Messiah, God's Anointed One - he claimed to be in a unique relationship of sonship with God the Father and to know him as no one else did. To the Jews this was utter blasphemy. The religious authorities did all they could to put a stop to Jesus because they could not accept his claims and the demands he made.
Jesus alone can set us free from the power of sinful pride, rebellion, and fear
We cannot be indifferent to the claims which Jesus makes on us. We are either for him or against him. There is no middle ground. We can try to mold the Lord Jesus to our own ideas and way of thinking or we can allow his word of truth to free us from our own sinful blindness, stubborn pride, and ignorance. Do you accept all that Jesus has taught and done for you with faith and reverence or with disbelief and contempt? The consequences are enormous, both in this life and in eternity.
Eternal God, who are the light of the minds that know you, the joy of the hearts that love you, and the strength of the wills that serve you; grant us so to know you, that we may truly love you, and so to love you that we may fully serve you, whom to serve is perfect freedom, in Jesus Christ our Lord.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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REFLECTION
MARCH 21, SATURDAY
Reading I
Jeremiah 11:18-20
I knew their plot because the LORD informed me;
at that time you, O LORD, showed me their doings.
Yet I, like a trusting lamb led to slaughter,
had not realized that they were hatching plots against me:
"Let us destroy the tree in its vigor;
let us cut him off from the land of the living,
so that his name will be spoken no more."
But, you, O LORD of hosts, O just Judge,
searcher of mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause!
Responsorial Psalm
Psalm 7:2-3, 9bc-10, 11-12
R. (2a) O Lord, my God, in you I take refuge.
O LORD, my God, in you I take refuge;
save me from all my pursuers and rescue me,
Lest I become like the lion's prey,
to be torn to pieces, with no one to rescue me.
R. O Lord, my God, in you I take refuge.
Do me justice, O LORD, because I am just,
and because of the innocence that is mine.
Let the malice of the wicked come to an end,
but sustain the just,
O searcher of heart and soul, O just God.
R. O Lord, my God, in you I take refuge.
A shield before me is God,
who saves the upright of heart;
A just judge is God,
a God who punishes day by day.
R. O Lord, my God, in you I take refuge.
Verse Before the Gospel
Luke 8:15
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.
Gospel
John 7:40-53
Some in the crowd who heard these words of Jesus said,
"This is truly the Prophet."
Others said, "This is the Christ."
But others said, "The Christ will not come from Galilee, will he?
Does not Scripture say that the Christ will be of David's family
and come from Bethlehem, the village where David lived?"
So a division occurred in the crowd because of him.
Some of them even wanted to arrest him,
but no one laid hands on him.
So the guards went to the chief priests and Pharisees,
who asked them, "Why did you not bring him?"
The guards answered, "Never before has anyone spoken like this man."
So the Pharisees answered them, "Have you also been deceived?
Have any of the authorities or the Pharisees believed in him?
But this crowd, which does not know the law, is accursed."
Nicodemus, one of their members who had come to him earlier, said to them,
"Does our law condemn a man before it first hears him
and finds out what he is doing?"
They answered and said to him,
"You are not from Galilee also, are you?
Look and see that no prophet arises from Galilee."
Then each went to his own house.
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GOSPEL
Meditation: When resistance and opposition to God's word rears its head how do you respond? With fear and doubt? Or with faith and courage? The prophet Jeremiah was opposed by his own people because the words he spoke in God's name did not sit right with them. They plotted to silence him and to "cut him off from the land of the living" (Jeremiah 11:19). Jeremiah responded with meekness and prophetic insight "like a gentle lamb led to the slaughter" (Jeremiah 11:18).
Are you willing to take a stand for the Lord Jesus?
No one can be indifferent for long when confronted with Jesus and his claim to be the Messiah and Savior of the world. Jesus' message and the miraculous signs he performed caused division for many in Israel. Some believed he was a prophet, some the Messiah, and some believed he was neither. The reaction of the armed officers was bewildered amazement. They went to arrest him and returned empty-handed because they never heard anyone speak as he did. The reaction of the chief priests and Pharisees was contempt. The reaction of Nicodemus was timid. His heart told him to defend Jesus, but his head told him not to take the risk.
Who is Jesus for you? And are you ready to give him your full allegiance? There will often come a time when we have to take a stand for the Lord Jesus and for the truth of the Gospel - the good news of God's kingdom and the free gift of salvation which Jesus came to bring us. To stand for Jesus and his kingdom may provoke mockery and opposition. It may even entail suffering and hardship - such as the loss of job, reputation, or life.The Lord Jesus richly rewards those who suffer for his name's sake.
Costly grace versus cheap grace
There are fundamentally only two choices that determine the course of our lives and the final destiny that awaits us: the choice to live for God's kingdom of peace, joy, and righteousness or the pursuit of the world's kingdom which stands in opposition to God's authority and commandments. We can choose to obey God's word and believe in his promise of blessing or we can choose to follow the voice of those who promise success and happiness apart from God's truth and laws. The costly grace and freedom - which the Lord Jesus offers to those who embrace the cross for his sake - leads to joy and blessing in this life as well as the promise of eternal happiness with God. Cheap grace - which tries to bypass the cross for the sake of being my own master and the ruler of my own destiny - leads to emptiness and endless futility. Who do you choose to be the master and ruler of your life and destiny?
Lord Jesus, your Gospel brings joy and freedom. May I be loyal to you always, even though it produce a cross on earth, that I may share in your crown of victory for all eternity
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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