OneTouch Prayers: Readings March 2026 Week 4

USCCB Daily Readings · Daily Mass Reading Podcast for March 22, 2026

Reading I

Ezekiel 37:12-14

Thus says the Lord GOD:

O my people, I will open your graves

and have you rise from them,

and bring you back to the land of Israel.

Then you shall know that I am the LORD,

when I open your graves and have you rise from them,

O my people!

I will put my spirit in you that you may live,

and I will settle you upon your land;

thus you shall know that I am the LORD.

I have promised, and I will do it, says the LORD.

Responsorial Psalm

Psalm 130:1-2, 3-4, 5-6, 7-8

R. (7) With the Lord there is mercy and fullness of redemption.

Out of the depths I cry to you, O LORD;

LORD, hear my voice!

Let your ears be attentive

to my voice in supplication.

R. With the Lord there is mercy and fullness of redemption.

If you, O LORD, mark iniquities,

LORD, who can stand?

But with you is forgiveness,

that you may be revered.

R. With the Lord there is mercy and fullness of redemption.

I trust in the LORD;

my soul trusts in his word.

More than sentinels wait for the dawn,

let Israel wait for the LORD.

R. With the Lord there is mercy and fullness of redemption.

For with the LORD is kindness

and with him is plenteous redemption;

And he will redeem Israel

from all their iniquities.

R. With the Lord there is mercy and fullness of redemption.

Reading II

Romans 8:8-11

Brothers and sisters:

Those who are in the flesh cannot please God.

But you are not in the flesh;

on the contrary, you are in the spirit,

if only the Spirit of God dwells in you.

Whoever does not have the Spirit of Christ does not belong to him.

But if Christ is in you,

although the body is dead because of sin,

the spirit is alive because of righteousness.

If the Spirit of the one who raised Jesus from the dead dwells in you,

the one who raised Christ from the dead

will give life to your mortal bodies also,

through his Spirit dwelling in you.

Verse Before the Gospel

John 11:25a, 26

I am the resurrection and the life, says the Lord;

whoever believes in me, even if he dies, will never die.

Gospel

John 11:1-45

Now a man was ill, Lazarus from Bethany,

the village of Mary and her sister Martha.

Mary was the one who had anointed the Lord with perfumed oil

and dried his feet with her hair;

it was her brother Lazarus who was ill.

So the sisters sent word to him saying,

“Master, the one you love is ill.”

When Jesus heard this he said,

“This illness is not to end in death,

but is for the glory of God,

that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus.

So when he heard that he was ill,

he remained for two days in the place where he was.

Then after this he said to his disciples,

“Let us go back to Judea.”

The disciples said to him,

“Rabbi, the Jews were just trying to stone you,

and you want to go back there?”

Jesus answered,

“Are there not twelve hours in a day?

If one walks during the day, he does not stumble,

because he sees the light of this world.

But if one walks at night, he stumbles,

because the light is not in him.”

He said this, and then told them,

“Our friend Lazarus is asleep,

but I am going to awaken him.”

So the disciples said to him,

“Master, if he is asleep, he will be saved.”

But Jesus was talking about his death,

while they thought that he meant ordinary sleep.

So then Jesus said to them clearly,

“Lazarus has died.

And I am glad for you that I was not there,

that you may believe.

Let us go to him.”

So Thomas, called Didymus, said to his fellow disciples,

“Let us also go to die with him.”

When Jesus arrived, he found that Lazarus

had already been in the tomb for four days.

Now Bethany was near Jerusalem, only about two miles away.

And many of the Jews had come to Martha and Mary

to comfort them about their brother.

When Martha heard that Jesus was coming,

she went to meet him;

but Mary sat at home.

Martha said to Jesus,

“Lord, if you had been here,

my brother would not have died.

But even now I know that whatever you ask of God,

God will give you.”

Jesus said to her,

“Your brother will rise.”

Martha said to him,

“I know he will rise,

in the resurrection on the last day.”

Jesus told her,

“I am the resurrection and the life;

whoever believes in me, even if he dies, will live,

and everyone who lives and believes in me will never die.

Do you believe this?”

She said to him, “Yes, Lord.

I have come to believe that you are the Christ, the Son of God,

the one who is coming into the world.”

When she had said this,

she went and called her sister Mary secretly, saying,

“The teacher is here and is asking for you.”

As soon as she heard this,

she rose quickly and went to him.

For Jesus had not yet come into the village,

but was still where Martha had met him.

So when the Jews who were with her in the house comforting her

saw Mary get up quickly and go out,

they followed her,

presuming that she was going to the tomb to weep there.

When Mary came to where Jesus was and saw him,

she fell at his feet and said to him,

“Lord, if you had been here,

my brother would not have died.”

When Jesus saw her weeping and the Jews who had come with her weeping,

he became perturbed and deeply troubled, and said,

“Where have you laid him?”

They said to him, “Sir, come and see.”

And Jesus wept.

So the Jews said, “See how he loved him.”

But some of them said,

“Could not the one who opened the eyes of the blind man

have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb.

It was a cave, and a stone lay across it.

Jesus said, “Take away the stone.”

Martha, the dead man’s sister, said to him,

“Lord, by now there will be a stench;

he has been dead for four days.”

Jesus said to her,

“Did I not tell you that if you believe

you will see the glory of God?”

So they took away the stone.

And Jesus raised his eyes and said,

“Father, I thank you for hearing me.

I know that you always hear me;

but because of the crowd here I have said this,

that they may believe that you sent me.”

And when he had said this,

He cried out in a loud voice,

“Lazarus, come out!”

The dead man came out,

tied hand and foot with burial bands,

and his face was wrapped in a cloth.

So Jesus said to them,

“Untie him and let him go.”

Now many of the Jews who had come to Mary

and seen what he had done began to believe in him.

Or

John 11:3-7, 17, 20-27, 33b-45

The sisters of Lazarus sent word to Jesus, saying,

“Master, the one you love is ill.”

When Jesus heard this he said,

“This illness is not to end in death,

but is for the glory of God,

that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus.

So when he heard that he was ill,

he remained for two days in the place where he was.

Then after this he said to his disciples,

"Let us go back to Judea.”

When Jesus arrived, he found that Lazarus

had already been in the tomb for four days.

When Martha heard that Jesus was coming,

she went to meet him;

but Mary sat at home.

Martha said to Jesus,

“Lord, if you had been here,

my brother would not have died.

But even now I know that whatever you ask of God,

God will give you.”

Jesus said to her,

“Your brother will rise.”

Martha said,

“I know he will rise,

in the resurrection on the last day.”

Jesus told her,

“I am the resurrection and the life;

whoever believes in me, even if he dies, will live,

and everyone who lives and believes in me will never die.

Do you believe this?”

She said to him, “Yes, Lord.

I have come to believe that you are the Christ, the Son of God,

the one who is coming into the world.”

He became perturbed and deeply troubled, and said,

“Where have you laid him?”

They said to him, “Sir, come and see.”

And Jesus wept.

So the Jews said, “See how he loved him.”

But some of them said,

“Could not the one who opened the eyes of the blind man

have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb.

It was a cave, and a stone lay across it.

Jesus said, “Take away the stone.”

Martha, the dead man’s sister, said to him,

“Lord, by now there will be a stench;

he has been dead for four days.”

Jesus said to her,

“Did I not tell you that if you believe

you will see the glory of God?”

So they took away the stone.

And Jesus raised his eyes and said,

“Father, I thank you for hearing me.

I know that you always hear me;

but because of the crowd here I have said this,

that they may believe that you sent me.”

And when he had said this,

He cried out in a loud voice,

“Lazarus, come out!”

The dead man came out,

tied hand and foot with burial bands,

and his face was wrapped in a cloth.

So Jesus said to them,

“Untie him and let him go.”

Now many of the Jews who had come to Mary

and seen what he had done began to believe in him.

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GOSPEL

Meditation: If a true "friend loves at all times"(Proverbs 17:17), why did Jesus delay in coming to Lazarus' home when he knew that his friend was gravely ill? Jesus certainly loved Lazarus and his two sisters and he often stayed in their home at Bethany. But to the surprise of his friends and disciples, Jesus did not go right away to Bethany when he was called. Jesus explained that Lazarus' sickness would bring glory to God. The glory which Jesus had in mind, however, was connected with suffering and the cross. He saw the cross as his supreme glory and the way to glory in the kingdom of God. For Jesus there was no other way to glory except through the cross.

Jesus also knew that it was dangerous for him to travel anywhere near Jerusalem at this time, since the religious authorities in Jerusalem were plotting his destruction. Jesus, however, was willing to pay the price to help his friend. For Jesus to come to Jerusalem at Passover time was an act of courage. The explanation which Jesus gave to his disciples was simple and challenging at the same time. "Are there not twelve hours in the day?" In so many words he said: "There are enough hours in the day to do what one must do." A day can neither be rushed nor extended. Its period is fixed.

Courage to act in the light of God's truth

In God's economy we each have our "day" whether it be short or long. While time is limited, there is enough for us to accomplish what God intends. God gives each of us our allotted portion in life. We can either waste it or use it to the utmost for God's glory. Jesus did not let circumstances or pressure dictate what he would do. Nor did he permit others to dictate his actions or timetable. He took action of his own initiative and in his good time. Don't we often try to get God to do things in our way and on our timetable?

Both the Romans and the Jews divided the day into twelve equal hours from sunrise to sunset. The day's work and travel, however, ceased when the daylight was gone. If someone wanted to get their day's work done, he had to do it before it got dark. Jesus made a spiritual analogy with our relationship with God. While the light of Christ is with us, we must live and walk in the truth and grace of his light. There's a right time to make peace with God, and that time is now. When darkness comes, then judgment follows for those who refuse God and spurn his love.

When Jesus announced that Lazarus was dead and that he was going to Jerusalem, Thomas showed both his courage and pessimism. "Let us go, that we may die with him." This courage, however, was not tempered with faith and hope in God's promise to bring victory out of defeat. Even though Thomas was a witness to Lazarus' resurrection, he betrayed his master when arrest and death stared him in the face. He doubted his master's resurrection until Jesus showed him the wounds of his passion. God gives us faith, courage, and the strength we need to persevere through any trial and suffering we must face in this life. If we embrace our cross with faith and trust in God, then we, too, will see victory and glory in the end.

The hope of our resurrection

What is the significance of Jesus raising Lazarus from the dead? It is more than a miraculous event. It is a "sign" of God's promise to raise up all who have died in Christ to everlasting life. That is why Jesus asked Martha if she believed in the resurrection from the dead. The Christian creed, which is the profession of our faith in God the Father, Son, and Holy Spirit and in the saving power of God, culminates in the proclamation of the resurrection of the dead on the last day and in life everlasting. This is our faith and our hope.

"If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you" (Romans 8:11).

God gives us the power of his Holy Spirit that we may be made alive in Christ. Even now we can experience the power of the resurrection of the Lord Jesus in our personal lives. The Holy Spirit is ever ready to change and transform us into men and women of faith, hope, and love. Do you believe that the power of Jesus' resurrection is at work in your life today? Let the Holy Spirit strengthen within you the life and joy of God and the hope of heaven.

God is my help

The name Lazarus means "God is my help". Jesus' parable about the poor man Lazarus, who died and was carried by the angels to Abraham's bosom (Luke 16:19-31), ends with a warning: "If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead." Through Lazarus' sickness and subsequent death, God brought glory through his Son the Lord Jesus, who raised his friend from the dead in anticipation of his own death and resurrection. Our participation in the Lord's Supper in the Eucharist already gives us a foretaste of Jesus' transfiguration of our bodies.

Irenaeus, a second century church father states:

"Just as bread that comes from the earth, after God's blessing has been invoked upon it, is no longer ordinary bread, but Eucharist, formed of two things, the one earthly and the other heavenly: so too our bodies, which partake of the Eucharist, are no longer corruptible, but possess the hope of resurrection"(Adv. Haeres. 4,18).

Psalm 27 ends with the great prayer of hope in the resurrection:

"I believe that I shall see the goodness of the Lord in the land of the living! Wait for the Lord; be strong, and let your heart take courage; yes, wait for the Lord!"

Do you find joy and hope in the resurrection of Jesus Christ?

Lord Jesus Christ, you have ransomed us with your blood and restored us to life with the Father in heaven. May your resurrection be our hope as we long for the day when we will see you face to face in glory.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

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REFLECTION

USCCB Daily Readings · Daily Mass Reading Podcast for March 23, 2026

Reading I

Daniel 13:1-9, 15-17, 19-30, 33-62

In Babylon there lived a man named Joakim,

who married a very beautiful and God-fearing woman, Susanna,

the daughter of Hilkiah;

her pious parents had trained their daughter

according to the law of Moses.

Joakim was very rich;

he had a garden near his house,

and the Jews had recourse to him often

because he was the most respected of them all.

That year, two elders of the people were appointed judges,

of whom the Lord said, “Wickedness has come out of Babylon:

from the elders who were to govern the people as judges.”

These men, to whom all brought their cases,

frequented the house of Joakim.

When the people left at noon,

Susanna used to enter her husband’s garden for a walk.

When the old men saw her enter every day for her walk,

they began to lust for her.

They suppressed their consciences;

they would not allow their eyes to look to heaven,

and did not keep in mind just judgments.

One day, while they were waiting for the right moment,

she entered the garden as usual, with two maids only.

She decided to bathe, for the weather was warm.

Nobody else was there except the two elders,

who had hidden themselves and were watching her.

“Bring me oil and soap,” she said to the maids,

“and shut the garden doors while I bathe.”

As soon as the maids had left,

the two old men got up and hurried to her.

“Look,” they said, “the garden doors are shut, and no one can see us;

give in to our desire, and lie with us.

If you refuse, we will testify against you

that you dismissed your maids because a young man was here with you.”

“I am completely trapped,” Susanna groaned.

“If I yield, it will be my death;

if I refuse, I cannot escape your power.

Yet it is better for me to fall into your power without guilt

than to sin before the Lord.”

Then Susanna shrieked, and the old men also shouted at her,

as one of them ran to open the garden doors.

When the people in the house heard the cries from the garden,

they rushed in by the side gate to see what had happened to her.

At the accusations by the old men,

the servants felt very much ashamed,

for never had any such thing been said about Susanna.

When the people came to her husband Joakim the next day,

the two wicked elders also came,

fully determined to put Susanna to death.

Before all the people they ordered:

“Send for Susanna, the daughter of Hilkiah,

the wife of Joakim.”

When she was sent for,

she came with her parents, children and all her relatives.

All her relatives and the onlookers were weeping.

In the midst of the people the two elders rose up

and laid their hands on her head.

Through tears she looked up to heaven,

for she trusted in the Lord wholeheartedly.

The elders made this accusation:

“As we were walking in the garden alone,

this woman entered with two girls

and shut the doors of the garden, dismissing the girls.

A young man, who was hidden there, came and lay with her.

When we, in a corner of the garden, saw this crime,

we ran toward them.

We saw them lying together,

but the man we could not hold, because he was stronger than we;

he opened the doors and ran off.

Then we seized her and asked who the young man was,

but she refused to tell us.

We testify to this.”

The assembly believed them,

since they were elders and judges of the people,

and they condemned her to death.

But Susanna cried aloud:

“O eternal God, you know what is hidden

and are aware of all things before they come to be:

you know that they have testified falsely against me.

Here I am about to die,

though I have done none of the things

with which these wicked men have charged me.”

The Lord heard her prayer.

As she was being led to execution,

God stirred up the holy spirit of a young boy named Daniel,

and he cried aloud:

“I will have no part in the death of this woman.”

All the people turned and asked him, “What is this you are saying?”

He stood in their midst and continued,

“Are you such fools, O children of Israel!

To condemn a woman of Israel without examination

and without clear evidence?

Return to court, for they have testified falsely against her.”

Then all the people returned in haste.

To Daniel the elders said,

“Come, sit with us and inform us,

since God has given you the prestige of old age.”

But he replied,

“Separate these two far from each other that I may examine them.”

After they were separated one from the other,

he called one of them and said:

“How you have grown evil with age!

Now have your past sins come to term:

passing unjust sentences, condemning the innocent,

and freeing the guilty, although the Lord says,

‘The innocent and the just you shall not put to death.’

Now, then, if you were a witness,

tell me under what tree you saw them together.”

“Under a mastic tree,” he answered.

Daniel replied, “Your fine lie has cost you your head,

for the angel of God shall receive the sentence from him

and split you in two.”

Putting him to one side, he ordered the other one to be brought.

Daniel said to him,

“Offspring of Canaan, not of Judah, beauty has seduced you,

lust has subverted your conscience.

This is how you acted with the daughters of Israel,

and in their fear they yielded to you;

but a daughter of Judah did not tolerate your wickedness.

Now, then, tell me under what tree you surprised them together.”

“Under an oak,” he said.

Daniel replied, “Your fine lie has cost you also your head,

for the angel of God waits with a sword to cut you in two

so as to make an end of you both.”

The whole assembly cried aloud,

blessing God who saves those who hope in him.

They rose up against the two elders,

for by their own words Daniel had convicted them of perjury.

According to the law of Moses,

they inflicted on them

the penalty they had plotted to impose on their neighbor:

they put them to death.

Thus was innocent blood spared that day.

Or

Daniel 13:41c-62

The assembly condemned Susanna to death.

But Susanna cried aloud:

“O eternal God, you know what is hidden

and are aware of all things before they come to be:

you know that they have testified falsely against me.

Here I am about to die,

though I have done none of the things

with which these wicked men have charged me.”

The Lord heard her prayer.

As she was being led to execution,

God stirred up the holy spirit of a young boy named Daniel,

and he cried aloud:

“I will have no part in the death of this woman.”

All the people turned and asked him,

“What is this you are saying?”

He stood in their midst and continued,

“Are you such fools, O children of Israel!

To condemn a woman of Israel without examination

and without clear evidence?

Return to court, for they have testified falsely against her.”

Then all the people returned in haste.

To Daniel the elders said,

“Come, sit with us and inform us,

since God has given you the prestige of old age.”

But he replied,

“Separate these two far from each other that I may examine them.”

After they were separated one from the other,

he called one of them and said:

“How you have grown evil with age!

Now have your past sins come to term:

passing unjust sentences, condemning the innocent,

and freeing the guilty, although the Lord says,

‘The innocent and the just you shall not put to death.’

Now, then, if you were a witness,

tell me under what tree you saw them together.”

“Under a mastic tree,” he answered.

Daniel replied, “Your fine lie has cost you your head,

for the angel of God shall receive the sentence from him

and split you in two.”

Putting him to one side, he ordered the other one to be brought.

Daniel said to him, “Offspring of Canaan, not of Judah,

beauty has seduced you, lust has subverted your conscience.

This is how you acted with the daughters of Israel,

and in their fear they yielded to you;

but a daughter of Judah did not tolerate your wickedness.

Now, then, tell me under what tree you surprised them together.”

“Under an oak,” he said.

Daniel replied, “Your fine lie has cost you also your head,”

for the angel of God waits with a sword to cut you in two

so as to make an end of you both.”

The whole assembly cried aloud,

blessing God who saves those who hope in him.

They rose up against the two elders,

for by their own words Daniel had convicted them of perjury.

According to the law of Moses,

they inflicted on them

the penalty they had plotted to impose on their neighbor:

they put them to death.

Thus was innocent blood spared that day.

Responsorial Psalm

Psalm 23:1-3a, 3b-4, 5-6

R. (4ab) Even though I walk in the dark valley I fear no evil; for you are at my side.

The LORD is my shepherd; I shall not want.

In verdant pastures he gives me repose;

Beside restful waters he leads me;

he refreshes my soul.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.

He guides me in right paths

for his name’s sake.

Even though I walk in the dark valley

I fear no evil; for you are at my side

With your rod and your staff

that give me courage.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.

You spread the table before me

in the sight of my foes;

You anoint my head with oil;

my cup overflows.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.

Only goodness and kindness follow me

all the days of my life;

And I shall dwell in the house of the LORD

for years to come.

R. Even though I walk in the dark valley I fear no evil; for you are at my side.

Verse Before the Gospel

Ezekiel 33:11

I take no pleasure in the death of the wicked man, says the Lord,

but rather in his conversion, that he may live.

Gospel

John 8:1-11

Jesus went to the Mount of Olives.

But early in the morning he arrived again in the temple area,

and all the people started coming to him,

and he sat down and taught them.

Then the scribes and the Pharisees brought a woman

who had been caught in adultery

and made her stand in the middle.

They said to him,

“Teacher, this woman was caught

in the very act of committing adultery.

Now in the law, Moses commanded us to stone such women.

So what do you say?”

They said this to test him,

so that they could have some charge to bring against him.

Jesus bent down and began to write on the ground with his finger.

But when they continued asking him,

he straightened up and said to them,

“Let the one among you who is without sin

be the first to throw a stone at her.”

Again he bent down and wrote on the ground.

And in response, they went away one by one,

beginning with the elders.

So he was left alone with the woman before him.

Then Jesus straightened up and said to her,

“Woman, where are they?

Has no one condemned you?”

She replied, “No one, sir.”

Then Jesus said, “Neither do I condemn you.

Go, and from now on do not sin any more.”

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GOSPEL

Meditation: When accusations are brought against you, how do you respond and where do you turn for help? The Book of Daniel tells the story of Susanna, a godly woman who loved God and his word. She was unjustly accused of adultery by two elder judges who had tried to seduce her. Since adultery was a serious offense punishable by stoning to death, the law of Moses required at least two witnesses, rather than one, to convict a person. Susanna knew she had no hope of clearing her good reputation and escaping death apart from God's merciful intervention. Daniel tells us that she looked up to heaven and cried out to the Lord for his help (Daniel 13:35). The two elders who wanted to sin with her had done just the opposite - they hid themselves from God's sight and they kept their secret sin hidden from the people as well. They brought false charges against her in revenge for her refusal to sin with them. God in his mercy heard the plea of Susanna and he punished the two elders for giving false witness.

Unjust accusations against Jesus

The Gospel accounts frequently describe how Jesus had to face unjust accusations made by the Pharisees, the ruling elders of Israel. They were upset with Jesus' teaching and they wanted to discredit him in any way they could. They wanted to not only silence him, but to get rid of him because of his claim to speak with God's authority. When a moral dilemma or difficult legal question arose, it was typical for the Jews to take the matter to a rabbi for a decision. The scribes and the Pharisees brought to Jesus a woman who had been caught in the act of adultery. John writes that they wanted to "test" Jesus on the issue of retribution so " they might have some charge to bring against him" (John 8:6).

Jewish law treated adultery as a serious crime since it violated God's ordinance and wreaked havoc on the stability of marriage and family life. It was one of the three gravest sins punishable by death. If Jesus said the woman must be pardoned, he would be accused of breaking the law of Moses. If he said the woman must be stoned, he would lose his reputation for being the merciful friend of sinners.

Jesus then does something quite unexpected - he begins to write in the sand. The word for "writing" which is used here in the Gospel text has a literal meaning "to write down a record against someone" (for another example see Job 13:26). Perhaps Jesus was writing down a list of the sins of the accusers standing before him. Jesus now turns the challenge towards his accusers. In effect he says: Go ahead and stone her! But let the man who is without sin be the first to cast a stone. The Lord leaves the matter to their own consciences.

Pardon, restoration, and new life

When the adulterous woman is left alone with Jesus, he both expresses mercy and he strongly exhorts her to not sin again. The scribes wished to condemn, Jesus wished to forgive and to restore the sinner to health. His challenge involved a choice - either to go back to her former way of sin and death or to reach out to God's offer of forgiveness, restoration, and new life in his kingdom of peace and righteousness. Jesus gave her pardon and a new start on life. God's grace enables us to confront our sin for what it is - unfaithfulness to God, and to turn back to God with a repentant heart and a thankful spirit for God's mercy and forgiveness. Do you know the joy of repentance and a clean conscience?

God our Father, we find it difficult to come to you, because our knowledge of you is imperfect. In our ignorance we have imagined you to be our enemy; we have wrongly thought that you take pleasure in punishing our sins; and we have foolishly conceived you to be a tyrant over human life. But since Jesus came among us, he has shown that you are loving, that you are on our side against all that stunts life, and that our resentment against you was groundless. So we come to you, asking you to forgive our past ignorance, and wanting to know more and more of you and your forgiving love, through Jesus Christ our Lord. (Prayer of Saint Augustine)

This reflection is courtesy of Don Schwager from www.dailyscripture.net

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REFLECTION

USCCB Daily Readings · Daily Mass Reading Podcast for March 24, 2026

Reading I

Numbers 21:4-9

From Mount Hor the children of Israel set out on the Red Sea road,

to bypass the land of Edom.

But with their patience worn out by the journey,

the people complained against God and Moses,

“Why have you brought us up from Egypt to die in this desert,

where there is no food or water?

We are disgusted with this wretched food!”

In punishment the LORD sent among the people saraph serpents,

which bit the people so that many of them died.

Then the people came to Moses and said,

“We have sinned in complaining against the LORD and you.

Pray the LORD to take the serpents away from us.”

So Moses prayed for the people, and the LORD said to Moses,

“Make a saraph and mount it on a pole,

and whoever looks at it after being bitten will live.”

Moses accordingly made a bronze serpent and mounted it on a pole,

and whenever anyone who had been bitten by a serpent

looked at the bronze serpent, he lived.

Responsorial Psalm

Psalm 102:2-3, 16-18, 19-21

R. (2) O Lord, hear my prayer, and let my cry come to you.

O LORD, hear my prayer,

and let my cry come to you.

Hide not your face from me

in the day of my distress.

Incline your ear to me;

in the day when I call, answer me speedily.

R. O Lord, hear my prayer, and let my cry come to you.

The nations shall revere your name, O LORD,

and all the kings of the earth your glory,

When the LORD has rebuilt Zion

and appeared in his glory;

When he has regarded the prayer of the destitute,

and not despised their prayer.

R. O Lord, hear my prayer, and let my cry come to you.

Let this be written for the generation to come,

and let his future creatures praise the LORD:

“The LORD looked down from his holy height,

from heaven he beheld the earth,

To hear the groaning of the prisoners,

to release those doomed to die.”

R. O Lord, hear my prayer, and let my cry come to you.

Verse Before the Gospel

The seed is the word of God, Christ is the sower;

all who come to him will live for ever.

Gospel

John 8:21-30

Jesus said to the Pharisees:

“I am going away and you will look for me,

but you will die in your sin.

Where I am going you cannot come.”

So the Jews said,

“He is not going to kill himself, is he,

because he said, ‘Where I am going you cannot come’?”

He said to them, “You belong to what is below,

I belong to what is above.

You belong to this world,

but I do not belong to this world.

That is why I told you that you will die in your sins.

For if you do not believe that I AM,

you will die in your sins.”

So they said to him, “Who are you?”

Jesus said to them, “What I told you from the beginning.

I have much to say about you in condemnation.

But the one who sent me is true,

and what I heard from him I tell the world.”

They did not realize that he was speaking to them of the Father.

So Jesus said to them,

“When you lift up the Son of Man,

then you will realize that I AM,

and that I do nothing on my own,

but I say only what the Father taught me.

The one who sent me is with me.

He has not left me alone,

because I always do what is pleasing to him.”

Because he spoke this way, many came to believe in him.

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GOSPEL

Meditation: Do you know the healing power of the cross of Jesus Christ? When the people of Israel were afflicted with serpents in the wilderness because of their sin, God instructed Moses: "Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live" (Numbers 21:8). The visible sign of the "fiery bronze serpent" being lifted up in the sight of the people reminded them of two important facts - sin leads to death and repentance leads to God's mercy and healing. The lifting up of the bronze serpent on a wooden pole points to Jesus Christ being lifted up on the wooden cross at Calvary where he took our sins upon himself to make atonement to the Father on our behalf. The cross of Christ broke the curse of sin and death and won pardon, healing, and everlasting life for all who believe in Jesus, the Son of God and Savior of the world.

Either for him or against him

While many believed in Jesus and his message, many others, including the religious leaders, opposed him. Some openly mocked him when he warned them about their sin of unbelief. It's impossible to be indifferent to Jesus' word and his judgments. We are either for him or against him. There is no middle ground and no neutral parties.

When Jesus spoke about "going away" he was referring to his return in glory to his Father in heaven. Jesus warned his opponents that if they continued to disobey God's word and to reject him as Lord and Savior, they would shut themselves off from God and die in their sins. Jesus' words echoed the prophetic warning given to Ezekiel that people would die in their sins if they did not turn to God and ask for his mercy and pardon (see Ezekiel 3:18 and 18:18). In every age God warns his people to heed his word before the time is too late to seek his mercy and forgiveness. God gives us time to turn to him and to receive his mercy and pardon, but that time is right now.

To sin literally means to miss the mark or to be off target. The essence of sin is that it diverts us from God and from our true purpose in life - to know the source of all truth and beauty which is God himself and to be united with God in everlasting joy. When Adam and Eve yielded to their sin of disobedience, they literally tried to hide themselves from God's presence (Genesis 3:8-10). That is what sin does - it separates us from the One who is not only "all-seeing" and "ever present" to us, but who is also "all loving" and "merciful" and eager to receive us with open arms of mercy, healing, and forgiveness. When God calls you to turn your gaze and attention towards him, do you try to hide yourself from his presence with other distractions and excuses that keep you from seeking him and listening to his voice?

The proof of God's love for us

Jesus went on to explain to people that if they could not recognize his voice when they heard his word, they would have the opportunity to recognize him when he is "lifted up" on the cross. Jesus pointed to the atoning sacrifice of his life on the cross as the true source of healing and victory over sin and reconciliation with God. The sacrifice of Jesus' life on the cross is the ultimate proof of God's love for us.

God so loved the world that he gave us his only Son, that whoever believes in him should not perish but have eternal life (John 3:16).

To fail to recognize who Jesus is and where he came from is to remain in darkness - the darkness of sin, ignorance, and unbelief. But if we look to Jesus and listen to his word of life and truth, then we will find the way to lasting peace and joy with God. The Lord Jesus invites each one of us to accept him as the Way, the Truth, and the Life. Our time here in this present world is very limited and short, but how we live it today has consequences not only for the present moment but for our eternal destiny as well. Which direction is your life headed in right now?

Lord Jesus, you came to set us free from sin, doubt, fear, and ignorance. Your word brings life, truth, and healing to mind, heart, soul, and body. Let your healing love free me from the blindness of sin and disbelief and from the destructive force of evil and wrongdoing. May I always find peace, joy, and strength in knowing your merciful love, truth, and goddness.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

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REFLECTION

USCCB Daily Readings · Daily Mass Reading Podcast for March 25, 2026

Reading I

Isaiah 7:10-14, 8:10

The LORD spoke to Ahaz, saying:

Ask for a sign from the LORD, your God;

let it be deep as the nether world, or high as the sky!

But Ahaz answered,

“I will not ask! I will not tempt the LORD!”

Then Isaiah said:

Listen, O house of David!

Is it not enough for you to weary people,

must you also weary my God?

Therefore the Lord himself will give you this sign:

the virgin shall be with child, and bear a son,

and shall name him Emmanuel,

which means “God is with us!”

Responsorial Psalm

Psalm 40:7-8a, 8b-9, 10, 11

R. (8a and 9a) Here I am, Lord; I come to do your will.

Sacrifice or oblation you wished not,

but ears open to obedience you gave me.

Holocausts or sin-offerings you sought not;

then said I, “Behold I come.”

R. Here I am, Lord; I come to do your will.

“In the written scroll it is prescribed for me,

To do your will, O my God, is my delight,

and your law is within my heart!”

R. Here I am, Lord; I come to do your will.

I announced your justice in the vast assembly;

I did not restrain my lips, as you, O LORD, know.

R. Here I am, Lord; I come to do your will.

Your justice I kept not hid within my heart;

your faithfulness and your salvation I have spoken of;

I have made no secret of your kindness and your truth

in the vast assembly.

R. Here I am, Lord; I come to do your will.

Reading II

Hebrews 10:4-10

Brothers and sisters:

It is impossible that the blood of bulls and goats

take away sins.

For this reason, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,

but a body you prepared for me;

in holocausts and sin offerings you took no delight.

Then I said, ‘As is written of me in the scroll,

behold, I come to do your will, O God.’”

First he says, “Sacrifices and offerings,

holocausts and sin offerings,

you neither desired nor delighted in.”

These are offered according to the law.

Then he says, “Behold, I come to do your will.”

He takes away the first to establish the second.

By this “will,” we have been consecrated

through the offering of the Body of Jesus Christ once for all.

Verse Before the Gospel

John 1:14ab

The Word of God became flesh and made his dwelling among us;

and we saw his glory.

Gospel

Luke 1:26-38

The angel Gabriel was sent from God

to a town of Galilee called Nazareth,

to a virgin betrothed to a man named Joseph,

of the house of David,

and the virgin’s name was Mary.

And coming to her, he said,

“Hail, full of grace! The Lord is with you.”

But she was greatly troubled at what was said

and pondered what sort of greeting this might be.

Then the angel said to her,

“Do not be afraid, Mary,

for you have found favor with God.

Behold, you will conceive in your womb and bear a son,

and you shall name him Jesus.

He will be great and will be called Son of the Most High,

and the Lord God will give him the throne of David his father,

and he will rule over the house of Jacob forever,

and of his Kingdom there will be no end.”

But Mary said to the angel,

“How can this be,

since I have no relations with a man?”

And the angel said to her in reply,

“The Holy Spirit will come upon you,

and the power of the Most High will overshadow you.

Therefore the child to be born

will be called holy, the Son of God.

And behold, Elizabeth, your relative,

has also conceived a son in her old age,

and this is the sixth month for her who was called barren;

for nothing will be impossible for God.”

Mary said, “Behold, I am the handmaid of the Lord.

May it be done to me according to your word.”

Then the angel departed from her.

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GOSPEL

Meditation: Do you know the joy, peace, and freedom which God offers to those who trust in him and obey his word? God sent his Son, the Lord Jesus Christ, to bring us God's kingdom of righteousness, peace, and joy in the Holy Spirit (Romans 14:17). Jesus came to rescue us from our sinful pride and slavery to sin. He came to rescue us from Satan's snares and the clutches of hell, and to free us from the world's temptation to empty glory and lust for greed and power. Only Jesus can truly set us free and reconcile us with God - every other way falls short of God's plan to save and deliver us from death, corruption, and sin.

Why did the religious authorities reject Jesus's offer of freedom, forgiveness, and new life in the kingdom of God? Despite Jesus' numerous signs and miracles, the Jewish authorities could not accept his claim to speak and act in the name of his heavenly Father. They were blinded by their misguided ideas of how the Messiah would restore Israel and rule the earth. And Jesus revealed to them how Satan had led them into temptation - both to reject him as the Messiah and to thwart his claim by killing him.

Jesus met their opposition and hostility with courage and determination to do his Father's will. He willingly embraced the cross in order to destroy the works of Satan and to save both Jews and Gentiles through his atoning sacrifice for the sin of the world. Jesus shows us the way to the kingdom of God - through faith and obedience to God's word and will for our lives. To be a follower and disciple of the Lord Jesus requires faith and obedience - they are two sides of the same coin. The word disciple literally means one who learns from the Master and who listens to the voice of the Teacher. And the word for obedience literally means to listen under and be subordinate to the one who has rightful authority to teach and command what is just and true.

The free gift of faith

How can we grow in faith and discipleship - by faithfully following the Lord and obeying his word. Faith is a free supernatural gift of God. It is more than just a belief in the truths of God. It is first and foremost a personal relationship of trust and obedience to the Lord and his word. The Lord is worthy of our complete trust and wholehearted devotion because he is utterly reliable, just and true, and he is faithful to his word. That is why we can entrust our lives to him and submit to him without reservation.

God does not leave us in the dark or remain distant and silent. He reveals himself to all who earnestly seek him and hunger for his truth. God, in fact, first seeks us out and draws us to himself. We could not find him if he did not first seek to reveal himself to us. That is why we need to respond to God's gracious gift of invitation with an open and receptive heart that wants to listen, learn, and receive what God wishes to give us. Saint Augustine of Hippo (354-430 AD) said, "I believe, in order to understand - and I understand, the better to believe" (Sermon 43:7,9).

The test of faith

In the Old Testament Book of Daniel we see a remarkable example of faith being put to the test in the midst of trial and adversity. When Shadrach, Meshach, and Abednego, the three young companions of Daniel, were commanded by the king of Persia to bow down and submit to the pagan idols of his nation, they unhesitatingly said, "We will not serve your gods or worship the golden image which you have set up" (Daniel 3:18). They knew God's command, "Do not worship false idols"(Exodus 20:3-6; Deuteronomy 12:29-31). They decided it was far better to obey God and entrust their lives to him rather than give in to the threats of others. God gave them courage to take a bold stand for their faith. They willingly accepted the King's punishment as they were bound and thrown into a burning fiery furnace.

Daniel tells us how God was very present to these three young men as they proclaimed their faith in him. God showed his presence to the three men and walked with them in the fiery furnace. As a remarkable sign of God's power to the pagan rulers of Persia, God kept the three men from harm and delivered them from death (Daniel 3:25,28). Do you trust in God to give you his help and strength when your faith is put to the test?

True and false sources of identity

The scribes and Pharisees, who were the religious authorities of the Jews, questioned Jesus' authority to speak and act in God's name. They questioned Jesus' claim to forgive sins and to set people free from slavery to sin. They understood that only God had power to forgive sins and to release people from their burden of guilt and shame. They refused to accept that Jesus' authority was given to him by his Father in heaven. Jesus tells them that they think evil of him and desire to kill him because they are under the influence and power of the "father of lies" who is opposed to the one true Father and Creator who made us in his image and likeness (Genesis 1:26-27).

Jesus explains that he is speaking of two different senses of "fatherhood". The first is a physical identity through natural fatherhood. And the second and more significant identity is a self-chosen one that is the result of being led and formed in a moral way of thinking and living one's life that has been shaped through the example, words, and influence of someone we are consciously or unconsciously following and imitating.

We do not grow or learn in a vacuum. We are shaped for better or for worse by those we choose to imitate and follow. Sin leads us away from God's truth and the help he gives us to follow him. Slavery to sin is ultimately rooted in the father of lies (John 8:44), whom Scripture calls the devil (Luke 4:1) and Satan (Luke 10:18), the ruler of this present world who is opposed to God (John 12:31; 2 Corinthians 4:4).

True freedom comes from God

The freedom which Jesus offers his followers is freedom from the power of sin, Satan, and the worldly influence of those who oppose God and his ways. We are powerless to set ourselves free from bondage to Satan, sin, and death (Romans 3:23; 5:6). That is why the Lord Jesus took our sins upon himself and nailed them to the cross (1 Peter 2:24; Isaiah 53:5-6; Colossians 2:14). His death on the cross has won victory and pardon for us, and peace with God. Through Jesus' sacrifice we are not only forgiven and reconciled with God - we become the adopted sons and daughters of God (Romans 8:14-16). We can call God our Father because the Lord Jesus has reconciled us and redeemed us from slavery to sin and Satan.

A redeemed slave is not entirely free until all of his chains and weights have been broken and destroyed. The Lord Jesus alone has the power to release us from every chain and burden that would keep us in bondage to sinful habits and hurtful desires. Are there any chains - any sinful patterns, harmful attitudes, and addictive behavior - that you need to be released from? Allow the Lord Jesus to unbind you and bring you healing, pardon, and freedom to walk in his way of love and truth. The Lord Jesus sets us free from slavery to our own selfishness and sinful desires in order to set us free for a joy-filled life of love and service for his kingdom. Paul the Apostle reminds us that Christ has won freedom for each one of us - not to serve ourselves or do as we please - but rather to please the Lord and to serve our neighbors in love for their sake (Galatians 5:1,13). Do you accept and believe Christ's word of truth, love, and freedom for your life?

Lord Jesus, write your words of love and truth upon my heart and make me a diligent student and a worthy disciple of your word.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

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REFLECTION

USCCB Daily Readings · Daily Mass Reading Podcast for March 26, 2026

Reading I

Genesis 17:3-9

When Abram prostrated himself, God spoke to him:

“My covenant with you is this:

you are to become the father of a host of nations.

No longer shall you be called Abram;

your name shall be Abraham,

for I am making you the father of a host of nations.

I will render you exceedingly fertile;

I will make nations of you;

kings shall stem from you.

I will maintain my covenant with you

and your descendants after you

throughout the ages as an everlasting pact,

to be your God and the God of your descendants after you.

I will give to you

and to your descendants after you

the land in which you are now staying,

the whole land of Canaan, as a permanent possession;

and I will be their God.”

God also said to Abraham:

“On your part, you and your descendants after you

must keep my covenant throughout the ages.”

Responsorial Psalm

Psalm 105:4-5, 6-7, 8-9

R. (8a) The Lord remembers his covenant for ever.

Look to the LORD in his strength;

seek to serve him constantly.

Recall the wondrous deeds that he has wrought,

his portents, and the judgments he has uttered.

R. The Lord remembers his covenant for ever.

You descendants of Abraham, his servants,

sons of Jacob, his chosen ones!

He, the LORD, is our God;

throughout the earth his judgments prevail.

R. The Lord remembers his covenant for ever.

He remembers forever his covenant

which he made binding for a thousand generations –

Which he entered into with Abraham

and by his oath to Isaac.

R. The Lord remembers his covenant for ever.

Verse Before the Gospel

Psalm 5:8

If today you hear his voice,

harden not your hearts.

Gospel

John 8:51-59

Jesus said to the Jews:

“Amen, amen, I say to you,

whoever keeps my word will never see death.”

So the Jews said to him,

“Now we are sure that you are possessed.

Abraham died, as did the prophets, yet you say,

‘Whoever keeps my word will never taste death.’

Are you greater than our father Abraham, who died?

Or the prophets, who died?

Who do you make yourself out to be?”

Jesus answered, “If I glorify myself, my glory is worth nothing;

but it is my Father who glorifies me,

of whom you say, ‘He is our God.’

You do not know him, but I know him.

And if I should say that I do not know him,

I would be like you a liar.

But I do know him and I keep his word.

Abraham your father rejoiced to see my day;

he saw it and was glad.”

So the Jews said to him,

“You are not yet fifty years old and you have seen Abraham?”

Jesus said to them, “Amen, amen, I say to you,

before Abraham came to be, I AM.”

So they picked up stones to throw at him;

but Jesus hid and went out of the temple area.

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GOSPEL

Meditation: Do you listen to Jesus' words as if your life depended on it? Jesus made a claim which only God can make - "if any one keeps my word, he will never see death." St. Augustine of Hippo (354-430 AD), explains this verse from John 8:51:

"It means nothing less than he saw another death from which he came to free us - the second death, eternal death, the death of hell, the death of the damned, which is shared with the devil and his angels! This is the real death; the other kind of death is only a passage" (Tractates on the Gospel of John 43.10-11).

When God established a relationship with Abraham, he offered him an unbreakable "everlasting covenant" (Genesis 17:7). Jesus came to fulfill that covenant so that we could know the living God and be united with him both now and for all eternity. God made us to know him and to be united with him and he gives us the gift of faith and understanding so that we may grow in the knowledge of what he has accomplished for us through his Son, Jesus Christ.

Jesus challenged the people of Israel to accept his word as the very revelation of God himself. His claim challenged the very foundation of their belief and understanding of God. Jesus made a series of claims which are the very foundation of his life and mission. What are these claims? First, Jesus claims unique knowledge of God as the only begotten Son of the Father in heaven. Since he claims to be in direct personal communion with his Father in heaven, he knows everything about the Father. Jesus claims that the only way to full knowledge of the mind and heart of God is through himself. Jesus also claims unique obedience to God the Father. He thinks, lives and acts in the knowledge of his Father's word. To look at his life is to "see how God wishes me to live." In Jesus alone we see what God wants us to know and what he wants us to be.

When the Jewish authorities asked Jesus who do you claim to be? he answered, "before Abraham was, I am." Jesus claims to be timeless and there is only one in the universe who is timeless, namely God. Scripture tells us that "Jesus Christ is the same yesterday and today and forever" (Hebrews 13:8). Jesus was not just a man who came, lived, died, and then rose again. He is the immortal timeless One, who always was and always will be. In Jesus we see the eternal God in visible flesh. He is God who became a man for our sake and for our salvation. His death and resurrection make it possible for us to share in his immortality. Do you believe the words of Jesus and obey them with all your heart, mind, and strength?

Lord Jesus, let your word be on my lips and in my heart that I may walk in the freedom of your everlasting love, truth and goodness.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

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REFLECTION

USCCB Daily Readings · Daily Mass Reading Podcast for March 27, 2026

Reading I

Jeremiah 20:10-13

I hear the whisperings of many:

“Terror on every side!

Denounce! let us denounce him!”

All those who were my friends

are on the watch for any misstep of mine.

“Perhaps he will be trapped; then we can prevail,

and take our vengeance on him.”

But the LORD is with me, like a mighty champion:

my persecutors will stumble, they will not triumph.

In their failure they will be put to utter shame,

to lasting, unforgettable confusion.

O LORD of hosts, you who test the just,

who probe mind and heart,

Let me witness the vengeance you take on them,

for to you I have entrusted my cause.

Sing to the LORD,

praise the LORD,

For he has rescued the life of the poor

from the power of the wicked!

Responsorial Psalm

Psalm 18:2-3a, 3bc-4, 5-6, 7

R. (see 7) In my distress I called upon the Lord, and he heard my voice.

I love you, O LORD, my strength,

O LORD, my rock, my fortress, my deliverer.

R. In my distress I called upon the Lord, and he heard my voice.

My God, my rock of refuge,

my shield, the horn of my salvation, my stronghold!

Praised be the LORD, I exclaim,

and I am safe from my enemies.

R. In my distress I called upon the Lord, and he heard my voice.

The breakers of death surged round about me,

the destroying floods overwhelmed me;

The cords of the nether world enmeshed me,

the snares of death overtook me.

R. In my distress I called upon the Lord, and he heard my voice.

In my distress I called upon the LORD

and cried out to my God;

From his temple he heard my voice,

and my cry to him reached his ears.

R. In my distress I called upon the Lord, and he heard my voice.

Verse Before the Gospel

John 6:63c, 68c

Your words, Lord, are Spirit and life;

you have the words of everlasting life.

Gospel

John 10:31-42

The Jews picked up rocks to stone Jesus.

Jesus answered them, “I have shown you many good works from my Father.

For which of these are you trying to stone me?”

The Jews answered him,

“We are not stoning you for a good work but for blasphemy.

You, a man, are making yourself God.”

Jesus answered them,

“Is it not written in your law, ‘I said, ‘You are gods”‘?

If it calls them gods to whom the word of God came,

and Scripture cannot be set aside,

can you say that the one

whom the Father has consecrated and sent into the world

blasphemes because I said, ‘I am the Son of God’?

If I do not perform my Father’s works, do not believe me;

but if I perform them, even if you do not believe me,

believe the works, so that you may realize and understand

that the Father is in me and I am in the Father.”

Then they tried again to arrest him;

but he escaped from their power.

He went back across the Jordan

to the place where John first baptized, and there he remained.

Many came to him and said,

“John performed no sign,

but everything John said about this man was true.”

And many there began to believe in him.

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GOSPEL

Meditation: Why were the religious leaders so upset with Jesus that they wanted to kill him? They charged him with blasphemy because he claimed to be the Son of God and he made himself equal with God. The law of Moses laid down the death penalty for such a crime: "He who blasphemes the name of the LORD shall be put to death; all the congregation shall stone him" (Leviticus 24:16). As they were picking up stones to hurl at Jesus, he met their attack with three arguments. The many good works that he did, such as healing the sick, raising the dead, and feeding the hungry, demonstrated that his power and marvelous deeds obviously came from God.

I am the Son of God

Jesus then defended his right to call himself the Son of God with a quote from Psalm 82:6 ("I say, "You are gods, sons of the Most High, all of you"). Jesus argued that if Scripture can speak like that of humans, why should he not speak of himself like that? Jesus then made two claims: He was consecrated by the Father for a special task and he was sent into the world to carry out his Father's mission (John 10:36). The scriptural understanding of consecration is to make holy for God - to be given over as a free-will offering and sacrifice for God.

Consecrated and sent to do the Father's works

Jesus made himself a sin-offering for us, to ransom us from condemnation and slavery to sin. He spoke of his Father consecrating him for this mission of salvation (John 10:36). Jesus challenged his opponents to accept his works if they could not accept his words. One can argue with words, but deeds are beyond argument. Jesus is the perfect teacher in that he does not base his claims on what he says but on what he does. The word of God is life and power for those who believe and accept it as God's word for us. Jesus shows us the way to walk the path of truth and holiness. And he anoints us with his power to live the Gospel with joy and to be his witnesses in the world. Are you a doer of God's word, or a forgetful hearer only?

Write upon my heart, O Lord, the lessons of your holy word, and grant that I may be a doer of your word, and not a forgetful hearer only.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

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REFLECTION

USCCB Daily Readings · Daily Mass Reading Podcast for March 28, 2026

Reading I

Ezekiel 37:21-28

Thus says the Lord GOD:

I will take the children of Israel from among the nations

to which they have come,

and gather them from all sides to bring them back to their land.

I will make them one nation upon the land,

in the mountains of Israel,

and there shall be one prince for them all.

Never again shall they be two nations,

and never again shall they be divided into two kingdoms.

No longer shall they defile themselves with their idols,

their abominations, and all their transgressions.

I will deliver them from all their sins of apostasy,

and cleanse them so that they may be my people

and I may be their God.

My servant David shall be prince over them,

and there shall be one shepherd for them all;

they shall live by my statutes and carefully observe my decrees.

They shall live on the land that I gave to my servant Jacob,

the land where their fathers lived;

they shall live on it forever,

they, and their children, and their children’s children,

with my servant David their prince forever.

I will make with them a covenant of peace;

it shall be an everlasting covenant with them,

and I will multiply them, and put my sanctuary among them forever.

My dwelling shall be with them;

I will be their God, and they shall be my people.

Thus the nations shall know that it is I, the LORD,

who make Israel holy,

when my sanctuary shall be set up among them forever.

Responsorial Psalm

Jeremiah 31:10, 11-12abcd, 13

R. (see 10d) The Lord will guard us, as a shepherd guards his flock.

Hear the word of the LORD, O nations,

proclaim it on distant isles, and say:

He who scattered Israel, now gathers them together,

he guards them as a shepherd his flock.

R. The Lord will guard us, as a shepherd guards his flock.

The LORD shall ransom Jacob,

he shall redeem him from the hand of his conqueror.

Shouting, they shall mount the heights of Zion,

they shall come streaming to the LORD’s blessings:

The grain, the wine, and the oil,

the sheep and the oxen.

R. The Lord will guard us, as a shepherd guards his flock.

Then the virgins shall make merry and dance,

and young men and old as well.

I will turn their mourning into joy,

I will console and gladden them after their sorrows.

R. The Lord will guard us, as a shepherd guards his flock.

Verse Before the Gospel

Ezekiel 18:31

Cast away from you all the crimes you have committed, says the LORD,

and make for yourselves a new heart and a new spirit.

Gospel

John 11:45-56

Many of the Jews who had come to Mary

and seen what Jesus had done began to believe in him.

But some of them went to the Pharisees

and told them what Jesus had done.

So the chief priests and the Pharisees

convened the Sanhedrin and said,

“What are we going to do?

This man is performing many signs.

If we leave him alone, all will believe in him,

and the Romans will come

and take away both our land and our nation.”

But one of them, Caiaphas,

who was high priest that year, said to them,

“You know nothing,

nor do you consider that it is better for you

that one man should die instead of the people,

so that the whole nation may not perish.”

He did not say this on his own,

but since he was high priest for that year,

he prophesied that Jesus was going to die for the nation,

and not only for the nation,

but also to gather into one the dispersed children of God.

So from that day on they planned to kill him.

So Jesus no longer walked about in public among the Jews,

but he left for the region near the desert,

to a town called Ephraim,

and there he remained with his disciples.

Now the Passover of the Jews was near,

and many went up from the country to Jerusalem

before Passover to purify themselves.

They looked for Jesus and said to one another

as they were in the temple area, “What do you think?

That he will not come to the feast?”

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GOSPEL

Meditation: Do you allow fear or opposition to hold you back from doing God's will? Jesus set his face like flint toward Jerusalem, knowing full well what awaited him there (Luke 9:51; Isaiah 50:7). It was Jewish belief that when the high priest asked for God's counsel for the nation, God spoke through him. What dramatic irony that Caiaphas prophesied that Jesus must die for the nation. The prophet Ezekiel announced that God would establish one people, one land, one prince, and one sanctuary forever.

Luke adds to Caiphas's prophecy that Jesus would gather into one the children of God who are scattered abroad. Jesus came to lay down his life for the many, but not in a foolish reckless manner so as to throw it away before his work was done. He retired until the time had come when nothing would stop his coming to Jerusalem to fulfill his Father's mission.

St. Augustine of Hippo (354-430 AD) wrote:

"The passion of our Lord and Savior Jesus Christ is the hope of glory and a lesson in patience... He loved us so much that, sinless himself, he suffered for us sinners the punishment we deserved for our sins. How then can he fail to give us the reward we deserve for our righteousness, for he is the source of righteousness? How can he, whose promises are true, fail to reward the saints when he bore the punishment of sinners, though without sin himself? Brethren, let us then fearlessly acknowledge, and even openly proclaim, that Christ was crucified for us; let us confess it, not in fear but in joy, not in shame but in glory."

The way to glory and victory for us is through the cross of Jesus Christ. Are you ready to take up your cross and follow Christ in his way of victory?

Lord Jesus, may we your disciples be ever ready to lay down our lives in conformity to your will, to willingly suffer and die for you, that we may also share in your victory and glory.

This reflection is courtesy of Don Schwager from www.dailyscripture.net

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REFLECTION

USCCB Daily Readings · Daily Mass Reading Podcast for March 29, 2026

At the Procession with Palms - Gospel

Matthew 21:1-11

When Jesus and the disciples drew near Jerusalem

and came to Bethphage on the Mount of Olives,

Jesus sent two disciples, saying to them,

"Go into the village opposite you,

and immediately you will find an ass tethered,

and a colt with her.

Untie them and bring them here to me.

And if anyone should say anything to you, reply,

'The master has need of them.'

Then he will send them at once."

This happened so that what had been spoken through the prophet

might be fulfilled:

Say to daughter Zion,

"Behold, your king comes to you,

meek and riding on an ass,

and on a colt, the foal of a beast of burden."

The disciples went and did as Jesus had ordered them.

They brought the ass and the colt and laid their cloaks over them,

and he sat upon them.

The very large crowd spread their cloaks on the road,

while others cut branches from the trees

and strewed them on the road.

The crowds preceding him and those following

kept crying out and saying:

"Hosanna to the Son of David;

blessed is he who comes in the name of the Lord;

hosanna in the highest."

And when he entered Jerusalem

the whole city was shaken and asked, "Who is this?"

And the crowds replied,

"This is Jesus the prophet, from Nazareth in Galilee."

At the Mass – Reading I

Isaiah 50:4-7

The Lord GOD has given me

a well-trained tongue,

that I might know how to speak to the weary

a word that will rouse them.

Morning after morning

he opens my ear that I may hear;

and I have not rebelled,

have not turned back.

I gave my back to those who beat me,

my cheeks to those who plucked my beard;

my face I did not shield

from buffets and spitting.

The Lord GOD is my help,

therefore I am not disgraced;

I have set my face like flint,

knowing that I shall not be put to shame.

Responsorial Psalm

Psalm 22:8-9, 17-18, 19-20, 23-24

R. (2a) My God, my God, why have you abandoned me?

All who see me scoff at me;

they mock me with parted lips, they wag their heads:

“He relied on the LORD; let him deliver him,

let him rescue him, if he loves him.”

R. My God, my God, why have you abandoned me?

Indeed, many dogs surround me,

a pack of evildoers closes in upon me;

They have pierced my hands and my feet;

I can count all my bones.

R. My God, my God, why have you abandoned me?

They divide my garments among them,

and for my vesture they cast lots.

But you, O LORD, be not far from me;

O my help, hasten to aid me.

R. My God, my God, why have you abandoned me?

I will proclaim your name to my brethren;

in the midst of the assembly I will praise you:

“You who fear the LORD, praise him;

all you descendants of Jacob, give glory to him;

revere him, all you descendants of Israel!”

R. My God, my God, why have you abandoned me?

Reading II

Philippians 2:6-11

Christ Jesus, though he was in the form of God,

did not regard equality with God

something to be grasped.

Rather, he emptied himself,

taking the form of a slave,

coming in human likeness;

and found human in appearance,

he humbled himself,

becoming obedient to the point of death,

even death on a cross.

Because of this, God greatly exalted him

and bestowed on him the name

which is above every name,

that at the name of Jesus

every knee should bend,

of those in heaven and on earth and under the earth,

and every tongue confess that

Jesus Christ is Lord,

to the glory of God the Father.

Verse Before the Gospel

Philippians 2:8-9

Christ became obedient to the point of death,

even death on a cross.

Because of this, God greatly exalted him

and bestowed on him the name which is above every name.

Gospel

Matthew 26:14 – 27:66

One of the Twelve, who was called Judas Iscariot,

went to the chief priests and said,

"What are you willing to give me

if I hand him over to you?"

They paid him thirty pieces of silver,

and from that time on he looked for an opportunity

to hand him over.

On the first day of the Feast of Unleavened Bread,

the disciples approached Jesus and said,

"Where do you want us to prepare

for you to eat the Passover?"

He said,

"Go into the city to a certain man and tell him,

'The teacher says, "My appointed time draws near;

in your house I shall celebrate the Passover with my disciples."'"

The disciples then did as Jesus had ordered,

and prepared the Passover.

When it was evening,

he reclined at table with the Twelve.

And while they were eating, he said,

"Amen, I say to you, one of you will betray me."

Deeply distressed at this,

they began to say to him one after another,

"Surely it is not I, Lord?"

He said in reply,

"He who has dipped his hand into the dish with me

is the one who will betray me.

The Son of Man indeed goes, as it is written of him,

but woe to that man by whom the Son of Man is betrayed.

It would be better for that man if he had never been born."

Then Judas, his betrayer, said in reply,

"Surely it is not I, Rabbi?"

He answered, "You have said so."

While they were eating,

Jesus took bread, said the blessing,

broke it, and giving it to his disciples said,

"Take and eat; this is my body."

Then he took a cup, gave thanks, and gave it to them, saying,

"Drink from it, all of you,

for this is my blood of the covenant,

which will be shed on behalf of many

for the forgiveness of sins.

I tell you, from now on I shall not drink this fruit of the vine

until the day when I drink it with you new

in the kingdom of my Father."

Then, after singing a hymn,

they went out to the Mount of Olives.

Then Jesus said to them,

"This night all of you will have your faith in me shaken,

for it is written:

I will strike the shepherd,

and the sheep of the flock will be dispersed;

but after I have been raised up,

I shall go before you to Galilee."

Peter said to him in reply,

"Though all may have their faith in you shaken,

mine will never be."

Jesus said to him,

"Amen, I say to you,

this very night before the cock crows,

you will deny me three times."

Peter said to him,

"Even though I should have to die with you,

I will not deny you."

And all the disciples spoke likewise.

Then Jesus came with them to a place called Gethsemane,

and he said to his disciples,

"Sit here while I go over there and pray."

He took along Peter and the two sons of Zebedee,

and began to feel sorrow and distress.

Then he said to them,

"My soul is sorrowful even to death.

Remain here and keep watch with me."

He advanced a little and fell prostrate in prayer, saying,

"My Father, if it is possible,

let this cup pass from me;

yet, not as I will, but as you will."

When he returned to his disciples he found them asleep.

He said to Peter,

"So you could not keep watch with me for one hour?

Watch and pray that you may not undergo the test.

The spirit is willing, but the flesh is weak."

Withdrawing a second time, he prayed again,

"My Father, if it is not possible that this cup pass

without my drinking it, your will be done!"

Then he returned once more and found them asleep,

for they could not keep their eyes open.

He left them and withdrew again and prayed a third time,

saying the same thing again.

Then he returned to his disciples and said to them,

"Are you still sleeping and taking your rest?

Behold, the hour is at hand

when the Son of Man is to be handed over to sinners.

Get up, let us go.

Look, my betrayer is at hand."

While he was still speaking,

Judas, one of the Twelve, arrived,

accompanied by a large crowd, with swords and clubs,

who had come from the chief priests and the elders

of the people.

His betrayer had arranged a sign with them, saying,

"The man I shall kiss is the one; arrest him."

Immediately he went over to Jesus and said,

"Hail, Rabbi!" and he kissed him.

Jesus answered him,

"Friend, do what you have come for."

Then stepping forward they laid hands on Jesus and arrested him.

And behold, one of those who accompanied Jesus

put his hand to his sword, drew it,

and struck the high priest's servant, cutting off his ear.

Then Jesus said to him,

"Put your sword back into its sheath,

for all who take the sword will perish by the sword.

Do you think that I cannot call upon my Father

and he will not provide me at this moment

with more than twelve legions of angels?

But then how would the Scriptures be fulfilled

which say that it must come to pass in this way?"

At that hour Jesus said to the crowds,

"Have you come out as against a robber,

with swords and clubs to seize me?

Day after day I sat teaching in the temple area,

yet you did not arrest me.

But all this has come to pass

that the writings of the prophets may be fulfilled."

Then all the disciples left him and fled.

Those who had arrested Jesus led him away

to Caiaphas the high priest,

where the scribes and the elders were assembled.

Peter was following him at a distance

as far as the high priest's courtyard,

and going inside he sat down with the servants

to see the outcome.

The chief priests and the entire Sanhedrin

kept trying to obtain false testimony against Jesus

in order to put him to death,

but they found none,

though many false witnesses came forward.

Finally two came forward who stated,

"This man said, 'I can destroy the temple of God

and within three days rebuild it.'"

The high priest rose and addressed him,

"Have you no answer?

What are these men testifying against you?"

But Jesus was silent.

Then the high priest said to him,

"I order you to tell us under oath before the living God

whether you are the Christ, the Son of God."

Jesus said to him in reply,

"You have said so.

But I tell you:

From now on you will see 'the Son of Man

seated at the right hand of the Power'

and 'coming on the clouds of heaven.'"

Then the high priest tore his robes and said,

"He has blasphemed!

What further need have we of witnesses?

You have now heard the blasphemy;

what is your opinion?"

They said in reply,

"He deserves to die!"

Then they spat in his face and struck him,

while some slapped him, saying,

"Prophesy for us, Christ: who is it that struck you?"

Now Peter was sitting outside in the courtyard.

One of the maids came over to him and said,

"You too were with Jesus the Galilean."

But he denied it in front of everyone, saying,

"I do not know what you are talking about!"

As he went out to the gate, another girl saw him

and said to those who were there,

"This man was with Jesus the Nazorean."

Again he denied it with an oath,

"I do not know the man!"

A little later the bystanders came over and said to Peter,

"Surely you too are one of them;

even your speech gives you away."

At that he began to curse and to swear,

"I do not know the man."

And immediately a cock crowed.

Then Peter remembered the word that Jesus had spoken:

"Before the cock crows you will deny me three times."

He went out and began to weep bitterly.

When it was morning,

all the chief priests and the elders of the people

took counsel against Jesus to put him to death.

They bound him, led him away,

and handed him over to Pilate, the governor.

Then Judas, his betrayer, seeing that Jesus had been condemned,

deeply regretted what he had done.

He returned the thirty pieces of silver

to the chief priests and elders, saying,

"I have sinned in betraying innocent blood."

They said,

"What is that to us?

Look to it yourself."

Flinging the money into the temple,

he departed and went off and hanged himself.

The chief priests gathered up the money, but said,

"It is not lawful to deposit this in the temple treasury,

for it is the price of blood."

After consultation, they used it to buy the potter's field

as a burial place for foreigners.

That is why that field even today is called the Field of Blood.

Then was fulfilled what had been said through Jeremiah

the prophet,

And they took the thirty pieces of silver,

the value of a man with a price on his head,

a price set by some of the Israelites,

and they paid it out for the potter's field

just as the Lord had commanded me.

Now Jesus stood before the governor, and he questioned him,

"Are you the king of the Jews?"

Jesus said, "You say so."

And when he was accused by the chief priests and elders,

he made no answer.

Then Pilate said to him,

"Do you not hear how many things they are testifying against you?"

But he did not answer him one word,

so that the governor was greatly amazed.

Now on the occasion of the feast

the governor was accustomed to release to the crowd

one prisoner whom they wished.

And at that time they had a notorious prisoner called Barabbas.

So when they had assembled, Pilate said to them,

"Which one do you want me to release to you,

Barabbas, or Jesus called Christ?"

For he knew that it was out of envy

that they had handed him over.

While he was still seated on the bench,

his wife sent him a message,

"Have nothing to do with that righteous man.

I suffered much in a dream today because of him."

The chief priests and the elders persuaded the crowds

to ask for Barabbas but to destroy Jesus.

The governor said to them in reply,

"Which of the two do you want me to release to you?"

They answered, "Barabbas!"

Pilate said to them,

"Then what shall I do with Jesus called Christ?"

They all said,

"Let him be crucified!"

But he said,

"Why? What evil has he done?"

They only shouted the louder,

"Let him be crucified!"

When Pilate saw that he was not succeeding at all,

but that a riot was breaking out instead,

he took water and washed his hands in the sight of the crowd,

saying, "I am innocent of this man's blood.

Look to it yourselves."

And the whole people said in reply,

"His blood be upon us and upon our children."

Then he released Barabbas to them,

but after he had Jesus scourged,

he handed him over to be crucified.

Then the soldiers of the governor took Jesus inside the praetorium

and gathered the whole cohort around him.

They stripped off his clothes

and threw a scarlet military cloak about him.

Weaving a crown out of thorns, they placed it on his head,

and a reed in his right hand.

And kneeling before him, they mocked him, saying,

"Hail, King of the Jews!"

They spat upon him and took the reed

and kept striking him on the head.

And when they had mocked him,

they stripped him of the cloak,

dressed him in his own clothes,

and led him off to crucify him.

As they were going out, they met a Cyrenian named Simon;

this man they pressed into service

to carry his cross.

And when they came to a place called Golgotha

—which means Place of the Skull —,

they gave Jesus wine to drink mixed with gall.

But when he had tasted it, he refused to drink.

After they had crucified him,

they divided his garments by casting lots;

then they sat down and kept watch over him there.

And they placed over his head the written charge against him:

This is Jesus, the King of the Jews.

Two revolutionaries were crucified with him,

one on his right and the other on his left.

Those passing by reviled him, shaking their heads and saying,

"You who would destroy the temple and rebuild it in three days,

save yourself, if you are the Son of God,

and come down from the cross!"

Likewise the chief priests with the scribes and elders mocked him and said,

"He saved others; he cannot save himself.

So he is the king of Israel!

Let him come down from the cross now,

and we will believe in him.

He trusted in God;

let him deliver him now if he wants him.

For he said, 'I am the Son of God.'"

The revolutionaries who were crucified with him

also kept abusing him in the same way.

From noon onward, darkness came over the whole land

until three in the afternoon.

And about three o'clock Jesus cried out in a loud voice,

"Eli, Eli, lema sabachthani?"

which means, "My God, my God, why have you forsaken me?"

Some of the bystanders who heard it said,

"This one is calling for Elijah."

Immediately one of them ran to get a sponge;

he soaked it in wine, and putting it on a reed,

gave it to him to drink.

But the rest said,

"Wait, let us see if Elijah comes to save him."

But Jesus cried out again in a loud voice,

and gave up his spirit.

Here all kneel and pause for a short time.

And behold, the veil of the sanctuary

was torn in two from top to bottom.

The earth quaked, rocks were split, tombs were opened,

and the bodies of many saints who had fallen asleep were raised.

And coming forth from their tombs after his resurrection,

they entered the holy city and appeared to many.

The centurion and the men with him who were keeping watch over Jesus

feared greatly when they saw the earthquake

and all that was happening, and they said,

"Truly, this was the Son of God!"

There were many women there, looking on from a distance,

who had followed Jesus from Galilee, ministering to him.

Among them were Mary Magdalene and Mary the mother of James and Joseph,

and the mother of the sons of Zebedee.

When it was evening,

there came a rich man from Arimathea named Joseph,

who was himself a disciple of Jesus.

He went to Pilate and asked for the body of Jesus;

then Pilate ordered it to be handed over.

Taking the body, Joseph wrapped it in clean linen

and laid it in his new tomb that he had hewn in the rock.

Then he rolled a huge stone across the entrance to the tomb

and departed.

But Mary Magdalene and the other Mary

remained sitting there, facing the tomb.

The next day, the one following the day of preparation,

the chief priests and the Pharisees

gathered before Pilate and said,

"Sir, we remember that this impostor while still alive said,

'After three days I will be raised up.'

Give orders, then, that the grave be secured until the third day,

lest his disciples come and steal him and say to the people,

'He has been raised from the dead.'

This last imposture would be worse than the first."

Pilate said to them,

"The guard is yours;

go, secure it as best you can."

So they went and secured the tomb

by fixing a seal to the stone and setting the guard.

Or

Matthew 27:11-54

Jesus stood before the governor, Pontius Pilate, who questioned him,

"Are you the king of the Jews?"

Jesus said, "You say so."

And when he was accused by the chief priests and elders,

he made no answer.

Then Pilate said to him,

"Do you not hear how many things they are testifying against you?"

But he did not answer him one word,

so that the governor was greatly amazed.

Now on the occasion of the feast

the governor was accustomed to release to the crowd

one prisoner whom they wished.

And at that time they had a notorious prisoner called Barabbas.

So when they had assembled, Pilate said to them,

"Which one do you want me to release to you,

Barabbas, or Jesus called Christ?"

For he knew that it was out of envy

that they had handed him over.

While he was still seated on the bench,

his wife sent him a message,

"Have nothing to do with that righteous man.

I suffered much in a dream today because of him."

The chief priests and the elders persuaded the crowds

to ask for Barabbas but to destroy Jesus.

The governor said to them in reply,

"Which of the two do you want me to release to you?"

They answered, "Barabbas!"

Pilate said to them,

"Then what shall I do with Jesus called Christ?"

They all said,

"Let him be crucified!"

But he said,

"Why? What evil has he done?"

They only shouted the louder,

"Let him be crucified!"

When Pilate saw that he was not succeeding at all,

but that a riot was breaking out instead,

he took water and washed his hands in the sight of the crowd,

saying, "I am innocent of this man's blood.

Look to it yourselves."

And the whole people said in reply,

"His blood be upon us and upon our children."

Then he released Barabbas to them,

but after he had Jesus scourged,

he handed him over to be crucified.

Then the soldiers of the governor took Jesus inside the praetorium

and gathered the whole cohort around him.

They stripped off his clothes

and threw a scarlet military cloak about him.

Weaving a crown out of thorns, they placed it on his head,

and a reed in his right hand.

And kneeling before him, they mocked him, saying,

"Hail, King of the Jews!"

They spat upon him and took the reed

and kept striking him on the head.

And when they had mocked him,

they stripped him of the cloak,

dressed him in his own clothes,

and led him off to crucify him.

As they were going out, they met a Cyrenian named Simon;

this man they pressed into service

to carry his cross.

And when they came to a place called Golgotha

— which means Place of the Skull —,

they gave Jesus wine to drink mixed with gall.

But when he had tasted it, he refused to drink.

After they had crucified him,

they divided his garments by casting lots;

then they sat down and kept watch over him there.

And they placed over his head the written charge against him:

This is Jesus, the King of the Jews.

Two revolutionaries were crucified with him,

one on his right and the other on his left.

Those passing by reviled him, shaking their heads and saying,

"You who would destroy the temple and rebuild it in three days,

save yourself, if you are the Son of God,

and come down from the cross!"

Likewise the chief priests with the scribes and elders mocked him and said,

"He saved others; he cannot save himself.

So he is the king of Israel!

Let him come down from the cross now,

and we will believe in him.

He trusted in God;

let him deliver him now if he wants him.

For he said, 'I am the Son of God.'"

The revolutionaries who were crucified with him

also kept abusing him in the same way.

From noon onward, darkness came over the whole land

until three in the afternoon.

And about three o'clock Jesus cried out in a loud voice,

"Eli, Eli, lema sabachthani?"

which means, "My God, my God, why have you forsaken me?"

Some of the bystanders who heard it said,

"This one is calling for Elijah."

Immediately one of them ran to get a sponge;

he soaked it in wine, and putting it on a reed,

gave it to him to drink.

But the rest said,

'Wait, let us see if Elijah comes to save him."

But Jesus cried out again in a loud voice,

and gave up his spirit.

Here all kneel and pause for a short time.

And behold, the veil of the sanctuary

was torn in two from top to bottom.

The earth quaked, rocks were split, tombs were opened,

and the bodies of many saints who had fallen asleep were raised.

And coming forth from their tombs after his resurrection,

they entered the holy city and appeared to many.

The centurion and the men with him who were keeping watch over Jesus

feared greatly when they saw the earthquake

and all that was happening, and they said,

"Truly, this was the Son of God!"

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GOSPEL

Meditation: Does the King of glory find a welcome entry in your home and heart? Jesus went to Jerusalem knowing full well what awaited him - betrayal, rejection, and crucifixion. The people of Jerusalem, however, were ready to hail him as their Messianic King! Little did they know what it would cost this king to usher in his kingdom. Jesus' entry into Jerusalem astride a colt was a direct fulfillment of the Messianic prophecy of Zechariah (9:9):

Rejoice greatly, O daughter of Zion. Shout aloud, O daughter of Jerusalem. Lo, your king comes to you; triumphant and victorious is he, and riding on an donkey and upon a colt the foal of a donkey.

Those who believe, hope, and love receive Christ's kingdom of peace and eternal life

The colt was a sign of peace. Jesus enters Jerusalem in meekness and humility, as the Messianic King who offers victory and peace to his people. That victory and peace would be secured in the cross and resurrection which would soon take place at the time of Passover.

Augustine, the great 5th century church father, comments on the significance of Jesus' entry into Jerusalem:

"The master of humility is Christ who humbled himself and became obedient even to death, even the death of the cross. Thus he does not lose his divinity when he teaches us humility... What great thing was it to the king of the ages to become the king of humanity? For Christ was not the king of Israel so that he might exact a tax or equip an army with weaponry and visibly vanquish an enemy. He was the king of Israel in that he rules minds, in that he gives counsel for eternity, in that he leads into the kingdom of heaven for those who believe, hope, and love. It is a condescension, not an advancement for one who is the Son of God, equal to the Father, the Word through whom all things were made, to become king of Israel. It is an indication of pity, not an increase in power." (Tractates on John 51.3-4)

Psalm 24 is another prophetic passage which echoes this triumphal procession of the King of glory:

Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.

Jesus Christ came to bring us the kingdom of God. He is the true King who offers peace, joy, and everlasting life for those who accept his kingship. Does the King of glory find a welcome entry in your heart and home? Do your walls echo with the praise of his glory?

Lord Jesus, be the King and Ruler of my heart, mind, life, and home. May my life reflect your meekness and humility that you may be honored as the King of glory!

This reflection is courtesy of Don Schwager from www.dailyscripture.net

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REFLECTION

USCCB Daily Readings · Daily Mass Reading Podcast for March 30, 2026

Reading I

Isaiah 42:1-7

Here is my servant whom I uphold,

my chosen one with whom I am pleased,

Upon whom I have put my Spirit;

he shall bring forth justice to the nations,

Not crying out, not shouting,

not making his voice heard in the street.

A bruised reed he shall not break,

and a smoldering wick he shall not quench,

Until he establishes justice on the earth;

the coastlands will wait for his teaching.

Thus says God, the LORD,

who created the heavens and stretched them out,

who spreads out the earth with its crops,

Who gives breath to its people

and spirit to those who walk on it:

I, the LORD, have called you for the victory of justice,

I have grasped you by the hand;

I formed you, and set you

as a covenant of the people,

a light for the nations,

To open the eyes of the blind,

to bring out prisoners from confinement,

and from the dungeon, those who live in darkness.

Responsorial Psalm

Psalm 27:1, 2, 3, 13-14

R. (1a) The Lord is my light and my salvation.

The LORD is my light and my salvation;

whom should I fear?

The LORD is my life's refuge;

of whom should I be afraid?

R. The Lord is my light and my salvation.

When evildoers come at me

to devour my flesh,

My foes and my enemies

themselves stumble and fall.

R. The Lord is my light and my salvation.

Though an army encamp against me,

my heart will not fear;

Though war be waged upon me,

even then will I trust.

R. The Lord is my light and my salvation.

I believe that I shall see the bounty of the LORD

in the land of the living.

Wait for the LORD with courage;

be stouthearted, and wait for the LORD.

R. The Lord is my light and my salvation.

Verse Before the Gospel

Hail to you, our King;

you alone are compassionate with our faults.

Gospel

John 12:1-11

Six days before Passover Jesus came to Bethany,

where Lazarus was, whom Jesus had raised from the dead.

They gave a dinner for him there, and Martha served,

while Lazarus was one of those reclining at table with him.

Mary took a liter of costly perfumed oil

made from genuine aromatic nard

and anointed the feet of Jesus and dried them with her hair;

the house was filled with the fragrance of the oil.

Then Judas the Iscariot, one of his disciples,

and the one who would betray him, said,

"Why was this oil not sold for three hundred days' wages

and given to the poor?"

He said this not because he cared about the poor

but because he was a thief and held the money bag

and used to steal the contributions.

So Jesus said, "Leave her alone.

Let her keep this for the day of my burial.

You always have the poor with you, but you do not always have me."

The large crowd of the Jews found out that he was there and came,

not only because of him, but also to see Lazarus,

whom he had raised from the dead.

And the chief priests plotted to kill Lazarus too,

because many of the Jews were turning away

and believing in Jesus because of him.

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GOSPEL

Meditation: Do you know the love that knows no bounds? As Jesus dines with his beloved friends, Mary does something which only love can do. She took the most precious thing she had and spent it all on Jesus. Her love was not calculated but extravagant. Mary's action was motivated by one thing, and one thing only, namely, her love for Jesus and her gratitude for God's mercy. She did something, however, a Jewish woman would never do in public. She loosed her hair and anointed Jesus with her tears. It was customary for a woman on her wedding day to bound her hair. For a married woman to loosen her hair in public was a sign of grave immodesty. Mary was oblivious to all around her, except for Jesus. She took no thought for what others would think, but what would please her Lord. In humility she stooped to anoint Jesus' feet and to dry them with her hair. How do you anoint the Lord's feet and show him your love and gratitude?

Love unbounded and poured out in gratitude

The Gospel of John records that the whole house was filled with the perfume of the ointment (John 12:3). What Mary had done brought sweetness not only in the physical sense, but the spiritual sense as well. Her lovely deed shows the extravagance of love - a love that we cannot outmatch. The Lord Jesus showed us the extravagance of his love in giving the best he had by pouring out his own blood for our sake and by anointing us with his Holy Spirit. The Apostle Paul says that nothing will be able to separate us from the love of God in Christ Jesus (Romans 8:39). Do you allow the love of Christ to rule in all your thoughts and intentions, and in all your words and deeds?

The cost to the giver shows the true beauty and goodness of a heart filled with love and gratitude

Why was Judas critical of Mary's lovely deed? Judas viewed her act as extravagant wastefulness because of greed. A person views things according to what it inside the heart and soul. Judas was an embittered man and had a warped sense of what was precious and valuable, especially to God. Jesus had put Judas in charge of their common purse, no doubt because he was gifted in financial matters. The greatest temptation we can face will often come in the area of our greatest strength or gifting. Judas used money entrusted to him for wrong and hurtful purposes. He allowed greed and personal gain to corrupt his heart and to warp his view of things. He was critical towards Mary because he imputed unworthy motives. Do you examine your heart correctly when you impute wrong or unworthy motives towards others?

Give us, Lord, a lively faith, a firm hope, a fervent charity, a love of you. Take from us all lukewarmness in meditation, dullness in prayer. Give us fervor and delight in thinking of you and your grace, your tender compassion towards me. The things we pray for, good Lord, give us grace to labor for: through Jesus Christ our Lord. (Prayer of Sir Thomas More, 16th century)

This reflection is courtesy of Don Schwager from www.dailyscripture.net

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REFLECTION

USCCB Daily Readings · Daily Mass Reading Podcast for March 31, 2026

Reading I

Isaiah 49:1-6

Hear me, O islands,

listen, O distant peoples.

The LORD called me from birth,

from my mother's womb he gave me my name.

He made of me a sharp-edged sword

and concealed me in the shadow of his arm.

He made me a polished arrow,

in his quiver he hid me.

You are my servant, he said to me,

Israel, through whom I show my glory.

Though I thought I had toiled in vain,

and for nothing, uselessly, spent my strength,

Yet my reward is with the LORD,

my recompense is with my God.

For now the LORD has spoken

who formed me as his servant from the womb,

That Jacob may be brought back to him

and Israel gathered to him;

And I am made glorious in the sight of the LORD,

and my God is now my strength!

It is too little, he says, for you to be my servant,

to raise up the tribes of Jacob,

and restore the survivors of Israel;

I will make you a light to the nations,

that my salvation may reach to the ends of the earth.

Responsorial Psalm

Psalm 71:1-2. 3-4a. 5ab-6ab, 15 and 17

R. (see 15ab) I will sing of your salvation.

In you, O LORD, I take refuge;

let me never be put to shame.

In your justice rescue me, and deliver me;

incline your ear to me, and save me.

R. I will sing of your salvation.

Be my rock of refuge,

a stronghold to give me safety,

for you are my rock and my fortress.

O my God, rescue me from the hand of the wicked.

R. I will sing of your salvation.

For you are my hope, O Lord;

my trust, O God, from my youth.

On you I depend from birth;

from my mother's womb you are my strength.

R. I will sing of your salvation.

My mouth shall declare your justice,

day by day your salvation.

O God, you have taught me from my youth,

and till the present I proclaim your wondrous deeds.

R. I will sing of your salvation.

Verse Before the Gospel

Hail to you, our King, obedient to the Father;

you were led to your crucifixion like a gentle lamb to the slaughter.

Gospel

John 13:21-33, 36-38

Reclining at table with his disciples, Jesus was deeply troubled and testified,

"Amen, amen, I say to you, one of you will betray me."

The disciples looked at one another, at a loss as to whom he meant.

One of his disciples, the one whom Jesus loved,

was reclining at Jesus' side.

So Simon Peter nodded to him to find out whom he meant.

He leaned back against Jesus' chest and said to him,

"Master, who is it?"

Jesus answered,

"It is the one to whom I hand the morsel after I have dipped it."

So he dipped the morsel and took it and handed it to Judas,

son of Simon the Iscariot.

After Judas took the morsel, Satan entered him.

So Jesus said to him, "What you are going to do, do quickly."

Now none of those reclining at table realized why he said this to him.

Some thought that since Judas kept the money bag, Jesus had told him,

"Buy what we need for the feast,"

or to give something to the poor.

So Judas took the morsel and left at once. And it was night.

When he had left, Jesus said,

"Now is the Son of Man glorified, and God is glorified in him.

If God is glorified in him, God will also glorify him in himself,

and he will glorify him at once.

My children, I will be with you only a little while longer.

You will look for me, and as I told the Jews,

'Where I go you cannot come,' so now I say it to you."

Simon Peter said to him, "Master, where are you going?"

Jesus answered him,

"Where I am going, you cannot follow me now,

though you will follow later."

Peter said to him,

"Master, why can I not follow you now?

I will lay down my life for you."

Jesus answered, "Will you lay down your life for me?

Amen, amen, I say to you, the cock will not crow

before you deny me three times."

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GOSPEL

Meditation: Jesus' disciples were put to the test as Jesus prepared to make the final and ultimate sacrifice of his own life for their sake and for all the world. What was different between Peter and Judas? Judas deliberately betrayed his Master while Peter, in a moment of weakness, denied him with an oath and a curse. Judas' act was cold and calculated. Peter, however, never meant to do what he did. He acted impulsively, out of weakness and cowardice. Jesus knew both the strength of Peter's loyalty and the weakness of his resolution. He had a habit of speaking with his heart without thinking through the implications of what he was saying.

Disordered love leads to hurtful desires and wrong deeds

The treachery of Judas, however, is seen at its worst when Jesus makes his appeal by showing special affection to him at his last supper. John says that Satan entered into Judas when he rejected Jesus and left to pursue his evil course. Satan can twist love and turn it into hate. He can turn holiness into pride, discipline into cruelty, affection into complacency. We must be on our guard lest Satan turn us from the love of God and the path which God has chosen for us.

God never withholds his persevering grace and strength to those who cling to him

The Holy Spirit will give us grace and strength in our time of testing. If we submit to Jesus we will walk in the light of his truth and love. If we turn our backs on him we will stumble and fall in the ways of sin and darkness. Are you ready to follow Jesus in his way of the cross?

Give me, O Lord, a steadfast heart which no unworthy thought can drag downwards; an unconquered heart which no tribulation can wear out; an upright heart which no unworthy purpose may tempt aside. Bestow upon me also, O Lord my God, understanding to know you, diligence to seek you, wisdom to find you, and a faithfulness that may finally embrace you; through Jesus Christ, our Lord. (Prayer of Thomas Aquinas)

This reflection is courtesy of Don Schwager from www.dailyscripture.net

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REFLECTION